Artistic space and artistic time. Artistic time and space

Art space and time (chronotope)- space and time depicted by the writer in work of art; reality in its space-time coordinates.

Artistic time is the order, the sequence of action in art. work.

Space is a collection of little things in which an artistic hero lives.

Logically connecting time and space create a chronotope. Every writer and poet has his own favorite chronotopes. Everything is subject to this time, both heroes and objects and verbal actions. And yet, the main character always comes to the fore in the work. The greater the writer or poet, the more interesting they describe both space and time, each with their own specific artistic techniques.

The main features of space in a literary work:

  1. It does not have immediate sensory authenticity, material density, or clarity.
  2. It is perceived by the reader associatively.

The main signs of time in a literary work:

  1. Greater specificity, immediate authenticity.
  2. The writer’s desire to bring fiction and real time closer together.
  3. Concepts of movement and stillness.
  4. Correlation between past, present and future.
Images of artistic time a brief description of Example
1. Biographical Childhood, youth, maturity, old age "Childhood", "Adolescence", "Youth" L.N. Tolstoy
2. Historical Characteristics of the change of eras, generations, major events in the life of society "Fathers and Sons" by I.S. Turgenev, “What to do” N.G. Chernyshevsky
3. Space The idea of ​​eternity and universal history "The Master and Margarita" M.A. Bulgakov
4. Calendar

Change of seasons, everyday life and holidays

Russian folk tales
5. Daily allowance Day and night, morning and evening "The Bourgeois in the Nobility" J.B. Moliere

Category of artistic time in literature

In different systems of knowledge, there are various ideas about time: scientific-philosophical, scientific-physical, theological, everyday, etc. The multiplicity of approaches to identifying the phenomenon of time has given rise to ambiguity in its interpretation. Matter exists only in movement, and movement is the essence of time, the comprehension of which is largely determined by the cultural make-up of the era. Thus, historically, in the cultural consciousness of mankind, two ideas about time have developed: cyclical and linear. The concept of cyclical time dates back to antiquity. It was perceived as a sequence of similar events, the source of which was seasonal cycles. Characteristic features were considered completeness, repetition of events, the idea of ​​return, and indistinguishability between beginning and end. With the advent of Christianity, time began to appear to human consciousness in the form of a straight line, the vector of movement of which is directed (through the relationship to the present) from the past to the future. The linear type of time is characterized by one-dimensionality, continuity, irreversibility, orderliness; its movement is perceived in the form of duration and sequence of processes and states of the surrounding world.

However, along with the objective, there is also a subjective perception of time, which, as a rule, depends on the rhythm of events and on the characteristics of the emotional state. In this regard, they distinguish objective time, which relates to the sphere of the objectively existing external world, and perceptual time, which refers to the sphere of perception of reality by an individual. Thus, the past seems longer if it is rich in events, while in the present it is the other way around: the more meaningful its filling, the more imperceptible its progress. The waiting time for a desirable event is painfully lengthened, and the waiting time for an undesirable event is painfully shortened. Thus, time, having an impact on mental condition of a person, determines his course of life. This happens indirectly, through experience, thanks to which a system of units of measurement of time periods (second, minute, hour, day, day, week, month, year, century) is established in the human mind. In this case, the present acts as a constant point of reference, which divides the course of life into the past and the future. Literature, compared to other forms of art, can handle real time most freely. Thus, at the will of the author, a shift in time perspective is possible: the past appears as the present, the future as the past, etc. Thus, subject to the artist’s creative plan, the chronological sequence of events can reveal itself not only in typical, but also, in conflict with the real flow of time, in individual author’s manifestations. Thus, the modeling of artistic time may depend on genre-specific features and trends in literature. For example, in prose works usually the present tense of the narrator is conventionally established, which correlates with the narration about the past or future of the characters, with the characteristics of situations in various time dimensions. The multidirectionality and reversibility of artistic time is characteristic of modernism, in the depths of which the novel of the “stream of consciousness”, the novel of “one day” is born, where time becomes only a component of human psychological existence.

In individual artistic manifestations, the passage of time can be intentionally slowed down by the author, compressed, collapsed (actualization of instantaneity) or completely stopped (in the depiction of a portrait, landscape, in the author’s philosophical reflections). It can be multidimensional in works with intersecting or parallel storylines. Fiction, which belongs to the group of dynamic arts, is characterized by temporal discreteness, i.e. the ability to reproduce the most significant fragments, filling the resulting “voids” with formulas such as: “several days have passed,” “a year has passed,” etc. However, the idea of ​​time is determined not only by the author’s artistic intention, but also by the picture of the world within which he creates. For example, in ancient Russian literature, as noted by D.S. Likhachev, there is not such an egocentric perception of time as in XVIII literature- XIX centuries. “The past was somewhere ahead, at the beginning of events, a number of which did not correlate with the subject who perceived it. "Backward" events were events of the present or future." Time was characterized by isolation, unidirectionality, strict adherence to the real sequence of events, constant appeal to the eternal: “Medieval literature strives for the timeless, to overcome time in the image higher manifestations being - the divine establishment of the universe." Along with event time, which is an immanent property of the work, there is author time. “The author-creator moves freely in his time: he can begin his story from the end, from the middle and from any moment of the events depicted, without destroying the objective flow of time.”

The author's time changes depending on whether he takes part in the events depicted or not. In the first case, the author’s time moves independently, having its own storyline. In the second, it is motionless, as if concentrated at one point. The time of the event and the time of the author may diverge significantly. This happens when the author either overtakes the flow of the narrative or lags behind, i.e. follows on the heels of events. There may be a significant time gap between the time of the story and the time of the author. In this case, the author writes either from memories - his own or someone else's.

In a literary text, both the time of writing and the time of perception are taken into account. Therefore, the author’s time is inseparable from the reader’s time. Literature as a form of verbal and figurative art presupposes the presence of an addressee. Usually, reading time is an actual (“natural”) duration. But sometimes the reader can be directly involved in the artistic fabric of the work, for example, acting as the “narrator’s interlocutor.” In this case, the reader's time is depicted. “Reading time depicted can be long or short, consistent or inconsistent, fast or slow, intermittent or continuous. It is mostly depicted as the future, but it can be present and even past.”

The nature of performing time is quite peculiar. It, as Likhachev notes, merges with the time of the author and the time of the reader. Essentially, it is the present, i.e. the time of performance of a particular work. Thus, in literature one of the manifestations of artistic time is grammatical time. It can be represented using tense forms of the verb, lexical units with temporal semantics, case forms with the meaning of time, chronological marks, syntactic constructions that create a certain time plan (for example, nominative sentences represent the plan of the present in the text).

Bakhtin M.M.: “Signs of time are revealed in space, and space is comprehended and measured by time.” The scientist distinguishes two types of biographical time. The first, under the influence of the Aristotelian doctrine of entelechy (from the Greek “completion”, “fulfillment”), calls “characterological inversion”, based on which the completed maturity of character is the true beginning of development. The image of human life is given not within the framework of analytical enumeration of certain traits and characteristics (virtues and vices), but through the disclosure of character (actions, deeds, speech and other manifestations). The second type is analytical, in which all biographical material divided into: public and family life, behavior in war, attitude towards friends, virtues and vices, appearance, etc. The biography of a hero according to this scheme consists of events and incidents at different times, since a certain trait or property of character is confirmed by the most striking examples from life, which do not necessarily have a chronological sequence. However, the fragmentation of the time biographical series does not exclude the integrity of character.

MM. Bakhtin also identifies folk-mythological time, which is a cyclical structure that goes back to the idea of ​​eternal repetition. Time is deeply localized, completely inseparable “from the signs of native Greek nature and the signs of “second nature”, i.e. will accept native regions, cities, states.” Folk-mythological time in its main manifestations is characteristic of an idyllic chronotope with a strictly limited and closed space.

Artistic time is determined genre specifics works, artistic method, the author's ideas, as well as in line with which literary movement or direction this work was created. Therefore, the forms of artistic time are characterized by variability and diversity. “All changes in artistic time add up to a certain general line of its development, connected with the general line of development of verbal art as a whole.” The perception of time and space is comprehended in a certain way by a person precisely with the help of language.

The natural forms of existence of the depicted world (as well as the world of time and the real) are time and space. Time and space in literature represent a kind of convention, on the nature of which various forms of spatio-temporal organization of the artistic world depend.

Among other arts, literature deals most freely with time and space (only the art of cinema can compete in this regard).

In particular, literature can show events occurring simultaneously in different places: for this, the narrator only needs to introduce into the narrative the formula “Meanwhile, such and such was happening there” or a similar one. Just as simply, literature moves from one time layer to another (especially from the present to the past and back); most early forms Such a temporary switch was the memory and story of a hero - we already meet them in Homer.

One more important property literary time and space is their discreteness (discontinuity). In relation to time, this is especially important, since literature does not reproduce the entire time flow, but selects only artistically significant fragments from it, designating “empty” intervals with formulas such as “how long, how short,” “several days have passed,” etc. Such temporal discreteness serves as a powerful means of dynamizing first the plot, and subsequently psychologism.

The fragmentation of artistic space is partly related to the properties of artistic time, and partly has an independent character. Thus, an instantaneous change in space-time coordinates, natural for literature (for example, the transfer of action from St. Petersburg to Oblomovka in Goncharov’s novel “Oblomov”) makes the description of the intermediate space (in this case, the road) unnecessary. The discreteness of the actual spatial images lies in the fact that in literature this or that place may not be described in all details, but only indicated by individual signs that are most significant for the author and have a high semantic load. The remaining (usually large) part of the space is “completed” in the reader’s imagination. Thus, the scene of action in Lermontov’s “Borodino” is indicated by only four fragmentary details: “large field”, “redoubt”, “guns and forests with blue tops”. Also fragmentary, for example, is the description of Onegin’s village office: only “Lord Byron’s portrait”, a figurine of Napoleon and - a little later - books are noted. Such discreteness of time and space leads to significant artistic economy and increases the significance of an individual figurative detail.

The nature of the conventions of literary time and space greatly depends on the type of literature. In the lyrics this convention is maximum; V lyrical works In particular, there may be no image of space at all - for example, in Pushkin’s poem “I loved you...”. In other cases, spatial coordinates are present only formally, being conditionally allegorical: for example, it is impossible to say that the space of Pushkin’s “Prophet” is the desert, and Lermontov’s “Sails” is the sea. However, at the same time, lyrics are also capable of reproducing the objective world with its spatial coordinates, which have great artistic significance. Thus, in Lermontov’s poem “How often, surrounded by a motley crowd...” the contrast of spatial images of the ballroom and the “wonderful kingdom” embodies the antithesis of civilization and nature, which is very important for Lermontov.

Lyrics deal with artistic time just as freely. We often observe in it a complex interaction of time layers: past and present (“When a noisy day falls silent for a mortal...” by Pushkin), past, present and future (“I will not humiliate myself before you...” by Lermontov), ​​mortal human time. and eternity (“Having rolled down the mountain, the stone lay in the valley...” Tyutchev). There is also a complete absence in the lyrics significant image time, as, for example, in Lermontov’s poems “Both Bored and Sad” or Tyutchev’s “Wave and Thought” - the time coordinate of such works can be defined by the word “always”. On the contrary, there is also a very acute perception of time by the lyrical hero, which is characteristic, for example, of the poetry of I. Annensky, as evidenced even by the names of his works: “Moment”, “The melancholy of fleetingness”, “Minute”, not to mention the more profound images However, in all cases, lyrical time has a high degree of conventionality, and often abstraction.

The conventions of dramatic time and space are mainly associated with the orientation of drama towards theatrical production. Of course, each playwright has his own construction of the spatio-temporal image, but the general character of the convention remains unchanged: “No matter how significant the role narrative fragments acquire in dramatic works, no matter how fragmented the depicted action is, no matter how the characters’ spoken statements are subordinated to their internal logic speech, drama is committed to pictures closed in space and time”*.

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* Khalizev V.E. Drama as a kind of literature. M., 1986. P. 46.

The epic genre has the greatest freedom in handling artistic time and space; It is also where the most complex and interesting effects in this area are observed.

By features artistic convention literary time and space can be divided into abstract and concrete. This division is especially important for the artistic space. We will call abstract a space that has a high degree of conventionality and which, in the limit, can be perceived as a “universal” space, with coordinates “everywhere” or “nowhere”. It does not have a pronounced characteristic and therefore does not have any influence on the artistic world of the work: it does not determine the character and behavior of a person, is not associated with the characteristics of the action, does not set any emotional tone, etc. Thus, in Shakespeare’s plays, the location of the action is either completely fictitious (“Twelfth Night,” “The Tempest”) or does not have any influence on the characters and circumstances (“Hamlet,” “Coriolanus,” “Othello”). According to Dostoevsky’s correct remark, “his Italians, for example, are almost entirely the same English”*. In a similar way, artistic space is built in the dramaturgy of classicism, in many romantic works (ballads by Goethe, Schiller, Zhukovsky, short stories by E. Poe, “The Demon” by Lermontov), ​​in the literature of decadence (plays by M. Maeterlinck, L. Andreev) and modernism (“ Plague" by A. Camus, plays by J.-P. Sartre, E. Ionesco).

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* Dostoevsky F.M. Full collection cit., In 30 volumes. M., 1984. T. 26. P. 145.

On the contrary, concrete space does not simply “tie” the depicted world to certain topographical realities, but actively influences the entire structure of the work. In particular, for Russian literature of the 19th century V. characterized by the concretization of space, the creation of images of Moscow, St. Petersburg, a district town, an estate, etc., as discussed above in connection with the category of literary landscape.

In the 20th century Another trend has clearly emerged: a peculiar combination of concrete and abstract space within a work of art, their mutual “flowing” and interaction. In this case, a specific place of action is given symbolic meaning and high degree generalizations. A specific space becomes a universal model of existence. At the origins of this phenomenon in Russian literature were Pushkin (“Eugene Onegin”, “The History of the Village of Goryukhin”), Gogol (“The Inspector General”), then Dostoevsky (“Demons”, “The Brothers Karamazov”); Saltykov-Shchedrin “The History of a City”), Chekhov (almost all of his mature works). In the 20th century, this tendency finds expression in the works of A. Bely (“Petersburg”), Bulgakov (“ White Guard", "The Master and Margarita"), Ven. Erofeev (“Moscow–Petushki”), and in foreign literature– in M. Proust, W. Faulkner, A. Camus (“The Stranger”), etc.

(It is interesting that a similar tendency to transform real space into symbolic is observed in the 20th century and in some other arts, in particular in cinema: for example, in the films of F. Coppola “Apocalypse Now” and F. Fellini “Orchestra Rehearsal”, the very concrete at the beginning the space gradually, towards the end, transforms into something mystical-symbolic.)

The corresponding properties of artistic time are usually associated with abstract or concrete space. Thus, the abstract space of a fable is combined with abstract time: “For the strong, the powerless are always to blame...”, “And in the heart the flatterer will always find a corner...”, etc. In this case, the most universal patterns of human life, timeless and spaceless, are mastered. And vice versa: spatial specificity is usually complemented by temporal specificity, as, for example, in the novels of Turgenev, Goncharov, Tolstoy and others.

The forms of concretization of artistic time are, firstly, the “linking” of action to real historical landmarks and, secondly, precise definition“cyclical” time coordinates: seasons and time of day. The first form received special development in the aesthetic system of realism of the 19th–20th centuries. (thus, Pushkin insistently pointed out that in his “Eugene Onegin” time is “calculated according to the calendar”), although, of course, it arose much earlier, apparently already in antiquity. But the degree of specificity in each individual case will be different and emphasized to varying degrees by the author. For example, in “War and Peace” by Tolstoy, “The Life of Klim Samgin” by Gorky, “The Living and the Dead” by Simonov, etc. in artistic worlds, real historical events are directly included in the text of the work, and the time of action is determined with an accuracy not only to the year and month, but often to one day. But in “A Hero of Our Time” by Lermontov or “Crime and Punishment” by Dostoevsky, the time coordinates are quite vague and can be guessed by indirect signs, but at the same time the connection in the first case to the 30s, and in the second to the 60s.

The depiction of the time of day has long had a certain emotional meaning in literature and culture. Thus, in the mythology of many countries, night is the time of undivided dominance of secret and most often evil forces, and the approach of dawn, heralded by the crowing of a rooster, brought deliverance from evil spirits. Clear traces of these beliefs can be easily found in literature up to the present day (“The Master and Margarita” by Bulgakov, for example).

These emotional and semantic meanings were preserved to a certain extent in the literature of the 19th–20th centuries. and even became persistent metaphors such as “the dawn of a new life.” However, a different tendency is more typical for the literature of this period - to individualize the emotional and psychological meaning of the time of day in relation to a specific character or lyrical hero. Thus, the night can become a time of intense thought (“Poems composed at night during insomnia” by Pushkin), anxiety (“The pillow is already hot...” by Akhmatova), melancholy (“The Master and Margarita” by Bulgakov). Morning can also change its emotional coloring to the exact opposite, becoming a time of sadness (“Foggy morning, gray morning...” by Turgenev, “A Pair of Bays” by A.N. Apukhtin, “Gloomy Morning” by A.N. Tolstoy). In general, individual shades in the emotional coloring of time exist in latest literature great multitude.

The season has been mastered in human culture since ancient times and was associated mainly with the agricultural cycle. In almost all mythologies, autumn is a time of dying, and spring is a time of rebirth. This mythological scheme passed into literature, and its traces can be found in the most different works. However, more interesting and artistically significant are the individual images of the season for each writer, filled, as a rule, with psychological meaning. Here we can already observe complex and implicit relationships between the time of year and the state of mind, giving a very wide emotional range (“I don’t like spring...” by Pushkin - “I love spring most of all...” by Yesenin). Correlation psychological state a character and a lyrical hero with a particular season becomes in some cases a relatively independent object of comprehension - here we can recall Pushkin’s sensitive feeling of the seasons (“Autumn”), Blok’s “Snow Masks,” the lyrical digression in Tvardovsky’s poem “Vasily Terkin”: “A What time of year // Is it easier to die in war?” The same time of year is individualized for different writers and carries different psychological and emotional loads: let’s compare, for example, Turgenev’s summer in nature and the St. Petersburg summer in Dostoevsky’s “Crime and Punishment”; or almost always Chekhov’s joyful spring (“It felt like May, dear May!” - “The Bride”) with spring in Bulgakov’s Yershalaim (“Oh, what a terrible month of Nisan this year!”).

Like local space, specific time can reveal in itself the beginnings of absolute, infinite time, as, for example, in “Demons” and “The Brothers Karamazov” by Dostoevsky, in Chekhov’s late prose (“Student”, “On Business”, etc.) , in “The Master and Margarita” by Bulgakov, the novels of M. Proust, “The Magic Mountain” by T. Mann, etc.

Both in life and in literature, space and time are not given to us in their pure form. We judge space by the objects that fill it (in a broad sense), and we judge time by the processes occurring in it. For practical analysis of a work of art, it is important to at least qualitatively (“more - less”) determine the fullness, saturation of space and time, since this indicator often characterizes the style of the work. For example, Gogol’s style is characterized mainly by maximally filled space, as we discussed above. We find a somewhat lesser, but still significant saturation of space with objects and things in Pushkin (“Eugene Onegin”, “Count Nulin”), Turgenev, Goncharov, Dostoevsky, Chekhov, Gorky, Bulgakov. But in the style system, for example, Lermontov, the space is practically not filled. Even in “A Hero of Our Time,” not to mention such works as “The Demon,” “Mtsyri,” and “Boyarin Orsha,” we cannot imagine a single specific interior, and the landscape is most often abstract and fragmentary. There is also no substantive saturation of space in such writers as L.N. Tolstoy, Saltykov-Shchedrin, V. Nabokov, A. Platonov, F. Iskander and others.

The intensity of artistic time is expressed in its saturation with events (by “events” we mean not only external, but also internal, psychological ones). There are three possible options here: average, “normal” time filled with events; increased time intensity (the number of events per unit of time increases); reduced intensity (saturation of events is minimal). The first type of organization of artistic time is presented, for example, in Pushkin’s “Eugene Onegin”, the novels of Turgenev, Tolstoy, Gorky.

The second type is in the works of Lermontov, Dostoevsky, Bulgakov. The third is from Gogol, Goncharov, Leskov, Chekhov.

Increased saturation of artistic space is combined, as a rule, with a reduced intensity of artistic time, and vice versa: reduced occupancy of space - with increased saturation of time.

For literature as a temporary (dynamic) art form, the organization of artistic time is, in principle, more important than the organization of space. The most important problem here becomes the relationship between the time depicted and the time of the image. Literary reproduction of any process or event requires a certain time, which, of course, varies depending on the individual pace of reading, but still has some certainty and in one way or another correlates with the time of the depicted process. Thus, Gorky’s “The Life of Klim Samgin,” which covers forty years of “real” time, requires, of course, a much shorter period of time to read.

Depicted time and image time or, in other words, real and artistic time, as a rule, do not coincide, which often creates significant artistic effects. For example, in Gogol’s “The Tale of How Ivan Ivanovich Quarreled with Ivan Nikiforovich,” about a decade and a half passes between the main events of the plot and the last visit of the narrator to Mirgorod, which are extremely sparingly noted in the text (of the events of this period, only the deaths of judge Demyan Demyanovich and crooked Ivan Ivanovich). But these years were not completely empty: all this time the litigation continued, the main characters grew old and approached inevitable death, still busy with the same “business”, in comparison with which even eating melon or drinking tea in a pond seems like meaningful activities. The time interval prepares and enhances the sad mood of the finale: what was only funny at first becomes sad and almost tragic after a decade and a half.

In literature, rather complex relationships between real and artistic time often arise. So, in some cases, real time may even be zero: this is observed, for example, with various types of descriptions. Such time is called eventless. But the event time in which at least something happens is internally heterogeneous. In one case, we have events and actions that significantly change either a person, or relationships between people, or the situation as a whole - such time is called plot time. In another case, a picture of sustainable existence is drawn, i.e. actions and deeds that are repeated day after day, year after year. In the System of such artistic time, which is often called “chronicle-everyday”, practically nothing changes. The dynamics of such time are as conditional as possible, and its function is to reproduce a stable way of life. A good example of such a temporary organization is the depiction of the cultural and everyday way of life of the Larin family in Pushkin’s “Eugene Onegin” (“They kept in a peaceful life // Habits of dear old times...”). Here, as in some other places in the novel (the depiction of Onegin’s daily activities in the city and in the countryside, for example), it is not dynamics that are reproduced, but statics, something that does not happen once, but always happens.

The ability to determine the type of artistic time in a particular work is a very important thing. The ratio of eventless (“zero”), chronicle-everyday and event-plot time largely determines the tempo organization of the work, which, in turn, determines the character aesthetic perception, forms the subjective reading time. So, " Dead Souls"Gogol, in which eventless and chronicle-everyday time predominates, create the impression of a slow pace and require an appropriate “reading mode” and a certain emotional mood: artistic time is leisurely, and the same should be the time of perception. For example, Dostoevsky’s novel “Crime and Punishment” has a completely opposite tempo organization, in which event time predominates (let us recall that by “events” we include not only plot twists and turns, but also internal, psychological events). Accordingly, both the mode of its perception and the subjective pace of reading will be different: often the novel is simply read “absorbedly”, in one breath, especially for the first time.

The historical development of the spatio-temporal organization of the artistic world reveals a very definite tendency towards complication. In the 19th and especially in the 20th centuries. writers use space-time composition as a special, conscious artistic technique; a kind of “game” begins with time and space. Her idea, as a rule, is to compare different times and spaces to identify both the characteristic properties of “here” and “now”, and general, universal laws human existence, independent of time and space; this is an understanding of the world in its unity. This artistic idea Chekhov expressed it very accurately and deeply in his story “The Student”: “The past,” he thought, “is connected with the present by a continuous chain of events that flow from one another. And it seemed to him that he had just seen both ends of this chain: he touched one end, as the other trembled<...>truth and beauty, which guided human life there, in the garden and in the courtyard of the high priest, continued uninterrupted to this day and, apparently, always constituted the main thing in human life and in general on earth.”

In the 20th century comparison, or, in Tolstoy’s apt word, “conjugation” of space-time coordinates has become characteristic of many writers - T. Mann, Faulkner, Bulgakov, Simonov, Aitmatov, etc. One of the most striking and artistic significant examples This trend is reflected in Tvardovsky’s poem “Beyond the Distance, the Distance.” The spatio-temporal composition creates in it an image of the epic unity of the world, in which there is a rightful place for the past, present, and future; and the small forge in Zagorye, and the great forge of the Urals, and Moscow, and Vladivostok, and the front, and the rear, and much more. In the same poem, Tvardovsky figuratively and very clearly formulated the principle of space-time composition:

There are two categories of travel:

One is to set off into the distance,

The other one is to sit in one’s place,

Flip back through the calendar.

This time there is a special reason

It will allow me to combine them.

And that one, and that one - by the way, both for me,

And my path is doubly beneficial.

These are the main elements and properties of that side artistic form, which we called the depicted world. It should be emphasized that the depicted world is an extremely important aspect of the entire work of art: the stylistic, artistic originality works; Without understanding the features of the depicted world, it is difficult to analyze the artistic content. We remind you of this because in the practice of school teaching, the depicted world does not stand out as a structural element forms, and therefore its analysis, are often neglected. Meanwhile, as one of the leading writers of our time, W. Eco, said, “for storytelling, first of all, it is necessary to create a certain world, arranging it as best as possible and thinking through it in detail”*.

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* Eco U. Name of the rose. M., 1989. P. 438.

CONTROL QUESTIONS:

1. What is meant in literary criticism by the term “depicted world”? How is its non-identity with primary reality manifested?

2. What is an artistic detail? What groups are there? artistic details?

3. What is the difference between a detail part and a symbol part?

4. What is it used for? literary portrait? What types of portraits do you know? What is the difference between them?

5. What functions do images of nature perform in literature? What is a “city landscape” and why is it needed in a work?

6. What is the purpose of describing things in a work of art?

7. What is psychologism? Why is it used in fiction? What forms and techniques of psychologism do you know?

8. What are fantasy and life-like as forms of artistic convention?

9. What functions, forms and techniques of fiction do you know?

10. What are plot and descriptiveness?

11. What types of spatio-temporal organization of the depicted world do you know? What artistic effects does the writer extract from the images of space and time? How do real time and artistic time relate?

Exercises

1. Determine what type of artistic details (detail-detail or detail-symbol) is typical for “Belkin’s Tales” by A.S. Pushkin, “Notes of a Hunter” by I.S. Turgenev, “The White Guard” by M.A. Bulgakov.

2. What type of portrait (portrait-description, portrait-comparison, portrait-impression) belongs to:

a) portrait of Pugachev (“The Captain’s Daughter” by A.S. Pushkin),

b) portrait of Sobakevich (“Dead Souls” by N.V. Gogol),

c) portrait of Svidrigailov (“Crime and Punishment” by F.M. Dostoevsky),

d) portraits of Gurov and Anna Sergeevna (“Lady with a Dog” by A.P. Chekhov),

e) portrait of Lenin (“V.I. Lenin” by M. Gorky),

f) portrait of Beach Saniel (“Running on the Waves” by A. Green).

3. In the examples from the previous exercise, establish the type of connection between the portrait and character traits:

– direct correspondence,

– contrast discrepancy,

- complex relationship.

4. Determine what functions the landscape performs in the following works:

N.M. Karamzin. Poor Lisa,

A. S. Pushkin. Gypsies,

I.S. Turgenev. Forest and steppe

A.P. Chekhov. Lady with a dog,

M. Gorky. Okurov town,

V.M. Shukshin. The desire to live.

5. In which of the following works does the image of things play a significant role? Determine the function of the world of things in these works.

A.S. Griboyedov. Woe from mind

N.V. Gogol. Old world landowners

L.N. Tolstoy. Resurrection,

A.A. Block. Twelve,

A.I. Solzhenitsyn. One day of Ivan Denisovich,

A. and B. Strugatsky. Predatory things of the century.

6. Identify the predominant forms and techniques of psychologism in the following works:

M.Yu. Lermontov. Hero of our time,

N.V. Gogol. Portrait,

I.S. Turgenev. Asya,

F.M. Dostoevsky. Teenager,

A.P. Chekhov. New dacha,

M. Gorky. At the bottom,

M.A. Bulgakov. Dog's heart.

7. Determine in which of the following works fantasy is an essential characteristic of the depicted world. In each case, analyze the predominant functions and techniques of fiction.

N.V. Gogol. The missing certificate

M.Yu. Lermontov. Masquerade,

I.S. Turgenev. Knocking!,

N.S. Leskov. The Enchanted Wanderer,

M.E. Saltykov-Shchedrin. Chizhikovo grief, conscience has disappeared,

F.M. Dostoevsky. Bobok,

S.A. Yesenin. Black man,

M.A. Bulgakov. Fatal eggs.

8. Determine in which of the following works the essential characteristic of the depicted world is plot, descriptiveness and psychologism:

N.V. Gogol. The story of how Ivan Ivanovich and Ivan Nikiforovich quarreled, Marriage,

M.Yu. Lermontov. Hero of our time,

A.N. Ostrovsky. Wolves and sheep

L.N. Tolstoy. After the ball,

And P. Chekhov. Gooseberry,

M. Gorky. Life of Klim Samgin.

9. How and why space-time effects are used in the following works:

A.S. Pushkin. Boris Godunov,

M.Yu. Lermontov. Daemon,

N.V. Gogol. Enchanted place

A.P. Chekhov. Gull,

M.A. Bulgakov. Diaboliad,

A.T. Tvardovsky. Ant Country,

A. and B. Strugatsky. Noon. XXII century.

Final task

Analyze the structure of the depicted world in two or three of the works below using the following algorithm:

1. For the depicted world the following are essential:

1.1. plot,

1.2. descriptiveness

1.2.1. analyze:

a) portraits,

b) landscapes,

c) the world of things.

1.3. psychologism

1.3.1. analyze:

a) forms and techniques of psychologism,

b) functions of psychologism.

2. For the depicted world it is essential

2.1. lifelikeness

2.1.1. determine life-like functions,

2.2. fantastic

2.2.1. analyze:

a) type of fantastic imagery,

b) forms and techniques of fiction,

c) functions of fiction.

3. What type of artistic details predominates

3.1. details-details

3.1.1. analyze, using one or two examples, artistic features, the nature of the emotional impact and the functions of details,

3.2. symbol details

3.2.1. analyze, using one or two examples, artistic features, the nature of the emotional impact and the functions of symbolic details.

4. Time and space in the work are characterized

4.1. concreteness

4.1.1. analyze the artistic impact and functions of a specific space and time,

4.2. abstractness

4.2.1. analyze the artistic impact and functions of abstract space and time,

4.3. abstractness and concreteness of time and space are combined in an artistic image

4.3.1.analyze the artistic impact and functions of such a combination.

Make a summary of the previous analysis about artistic features and the functions of the depicted world in this work.

Texts for analysis

A.S. Pushkin. Captain's daughter, Queen of Spades,

N.V. Gogol. May Night, or Drowned Woman, Nose, Dead Souls,

M.Yu. Lermontov. Demon, Hero of our time,

I.S. Turgenev. Fathers and Sons,

N.S. Leskov. Old years in the village of Plodomasovo, Enchanted wanderer,

I.A. Goncharov. Oblomov,

ON THE. Nekrasov. Who lives well in Rus',

L.N. Tolstoy. Childhood, Death of Ivan Ilyich,

F.M. Dostoevsky. Crime and Punishment,

A.P. Chekhov. On matters of service, Bishop,

E. Zamyatin. We,

M.A. Bulgakov. Dog's heart,

A.T. Tvardovsky. Terkin in the next world,

A. I. Solzhenitsyn. One day of Ivan Denisovich.

§ 10. Time and space

Fiction is specific in its exploration of space and time. Along with music, pantomime, dance, and stage direction, it belongs to the arts, the images of which have a temporal extension - they are strictly organized in the time of perception. The uniqueness of its subject is connected with this) as Lessing wrote: in the center of a verbal work - actions, i.e. processes occurring in time, because speech has a temporal extension. Detailed descriptions of motionless objects located in space, Lessing argued, turn out to be tedious for the reader and therefore unfavorable for verbal art: “... the comparison of bodies in space here collides with the sequence of speech in time.”

At the same time, the literature invariably includes spatial concepts. Unlike what is inherent in sculpture and painting, here they do not have direct sensory authenticity, material density and clarity, they remain indirect and are perceived associatively.

However, Lessing, who considered literature to be designed to master reality primarily in its temporal extent, was largely right. The temporal principles of verbal imagery are more concrete than the spatial ones: in the composition of monologues and dialogues, the depicted time and the time of perception more or less coincide, and the scenes dramatic works(like related episodes in narrative genres) capture time with direct, immediate authenticity.

Literary works are permeated with temporal and spatial ideas that are infinitely diverse and deeply significant. Here there are images of biographical time (childhood, youth, maturity, old age), historical (characteristics of the change of eras and generations, major events in the life of society), cosmic (the idea of ​​eternity and universal history), calendar (change of seasons, everyday life and holidays) , daily (day and night, morning and evening), as well as ideas about movement and stillness, about the correlation of the past, present, future. According to D.S. Likhachev, from era to era, as ideas about the changeability of the world become wider and deeper, images of time acquire more and more significance in literature: writers realize more clearly and intensely, more and more fully capture the “diversity of forms of movement,” “taking possession of the world in its time dimensions."

The spatial pictures present in literature are no less diverse: images of closed and open space, earthly and cosmic, actually visible and imaginary, ideas about objectivity close and distant. Literary works have the ability to bring together, as if to merge together the spaces of the various kinds: “In Paris, from under the roof / Venus or Mars / They look at what’s on the poster / A new farce has been announced” (B.L. Pasternak. “In boundless spaces the continents are burning...”).

According to Yu.M. Lotman, “language of spatial representations” in literary creativity"belongs to the primary and basic." Turning to the work of N.V. Gogol, the scientist characterized the artistic significance of spatial boundaries, directed space, everyday and fantastic space, closed and open. Lotman argued that the basis of the imagery of Dante's Divine Comedy is the idea of ​​up and down as the universal principles of the world order, against the background of which the movement of the main character takes place; that in the novel M.A. Bulgakov’s “The Master and Margarita”, where the motif of the house is so important, “spatial language” is used to express “non-spatial concepts.

Temporal and spatial ideas captured in literature constitute a certain unity, which, following M.M. Bakhtin is usually called chronotope(from etc. - gr. chronos - time and topos - place, space). “The chronotope,” the scientist argued, “determines the artistic unity of a literary work in its relation to reality<…>Temporal-spatial definitions in art and literature<…>always emotionally and value-laden.” Bakhtin considers idyllic, mystery, carnival chronotopes, as well as chronotopes of the road (path), threshold (sphere of crises and turning points), castle, living room, salon, provincial town (with its monotonous life). The scientist talks about chronotopic values, the plot-forming role of the chronotope and calls it a formal-substantive category. He emphasizes that artistic-semantic (actually meaningful) moments do not lend themselves to spatio-temporal definitions, but at the same time, “any entry into the sphere of meanings occurs only through the gates of chronotopes.” To what Bakhtin said, it is right to add that the chronotopic beginning literary works is capable of giving them a philosophical character, “deducing” the verbal fabric into an image of being as a whole, into a picture of the world - even if the heroes and narrators are not inclined to philosophize.

Time and space are imprinted in literary works in two ways. Firstly, in the form of motives and leitmotifs (mainly in lyrics), which often acquire a symbolic character and indicate a particular picture of the world. Secondly, they form the basis of the plots to which we will turn.

From the book Best of the Year III. Russian fantasy, science fiction, mysticism by Galina Maria

Transforming space The next stage in geographical fiction can be considered the transition from plots describing unknown or lost worlds to works based on the active development, use and change of the natural environment. And this time

From the book “I will find the reader in posterity...”. Notes from a provincial teacher author Savvinykh Marina Olegovna

“On the Shore of Desert Waves” or the space and time of “The Bronze Horseman” 1. Any artistic text contains such structural elements that, as it were, frame it, serve as the boundary between the real “chronotope” of the reader and the world created by the author of the work.

From the book Abolition of Slavery: Anti-Akhmatova-2 author Kataeva Tamara

From the book On Both Sides of Utopia. Contexts of A. Platonov's creativity by Gunther Hans

18. Apocalypse and eternal return: time and space by A. Platonov Let’s think through this idea in its most terrible form: life as it is, without meaning, without purpose, but returning inevitably, without the final “nothing”: “eternal return.” F. Nietzsche. "The will to power" ...so that

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Chapter II. Space

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Testament of Ezekiel: “And this was your time, the time of love” The family question in drama In the mid-1890s, almost at the very beginning literary activity, Vasily Rozanov appeared in the press with his own development of the “family issue,” which in those years acquired the features

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E.A. Podshivalova Time, space, plot in the cycle of poems by A.A. Akhmatova

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Reading laboratory How to imagine artistic space and artistic time in a work This is one of the most difficult problems, but also the most significant, because its solution helps to understand the features of the artistic world created by

From the book of Gogolian and other stories author Otroshenko Vladislav Olegovich

The Writer and Space It is human nature to divide space into parts. This is evidenced by all the mythologies of the world, especially the Scandinavian one, which influenced the consciousness of Russians in the pre-Mongol period. Midgard, Utgard, Vanaheim, Asgard, Hel - this is not

From the book Russian Literary Diary of the 19th Century. History and theory of the genre author Egorov Oleg Georgievich

Chapter Two TIME AND SPACE IN THE DIARY 1. The role of the chronotope Unlike other genres diary entry begins with a date, and often with a location. And the genre name itself contains an indication of periodicity as main feature diary.

From the book Spiritualized Earth. Book about Russian poetry author Probshtein Ian Emilievich

a) local time - space A classic diary in most of its examples is a consistent series of daily entries that reflect current events in the life of the author, his relatives and acquaintances. The author strives to record in the diary the most

From the author's book

b) continuous time - space The fact that chronotope is an ideological and aesthetic category is most convincingly shown by those diaries in which time and space go beyond the framework of “here” and “now”. Their authors in daily entries strive to

From the author's book

V) psychological time– space Many authors chose the diary genre in order to mark the events of mental life. For them, everyday phenomena of reality were important to the extent that they were directly related to the facts of consciousness. IN

From the author's book

a) historical time - space In addition to the three main forms of chronotope, the history of the diary genre has recorded several less productive varieties of time and space, which are reflected in the chronicles of the largest diarists. The appearance of such forms

From the author's book

Full of space and time: history, reality, time and space in the work of Mandelstam In the work of Osip Mandelstam, no less than in the poetry of Khlebnikov, although in a different way, one can feel the desire to go beyond the boundaries of time and space,

INTRODUCTION

Subject diploma work “Features of the spatio-temporal organization of Botho Strauss’s plays.”

Relevance and novelty work is that the German playwright, novelist and essayist Botho Strauss, a representative of the new drama, is practically unknown in Russia. One book has been published with translations of 6 of his plays (“So big - and so small”, “Time and room”, “Ithaca”, “Hypochondriacs”, “Spectators”, “Park”) and introductory remarks Vladimir Kolyazin. Also in the dissertation work of I.S. Roganova, Strauss is mentioned as the author with whom German postmodern drama begins. His plays have been staged in Russia only once - by Oleg Rybkin in 1995 in the Red Torch, the play “Time and Room”. Interest in this author began with a note about this performance in one of the Novosibirsk newspapers.

Target- identification and description of the features of the spatio-temporal organization of the author’s plays.

Tasks: analysis of the spatial and temporal organization of each play; identifying common features and patterns in the organization.

Object The following plays by Strauss are: “The Hypochondriacs”, “So Big and So Small”, “Park”, “Time and Room”.

Subject are the features of the spatio-temporal organization of plays.

This work consists of an introduction, two chapters, a conclusion and a bibliography.

The introduction indicates the topic, relevance, object, subject, goals and objectives of the work.

The first chapter consists of two paragraphs: the concept of artistic time and space, artistic time and artistic space in drama, changes in the reflection of these categories that arose in the twentieth century are considered, and part of the second paragraph is devoted to the influence of cinema on the composition and spatial-temporal organization of new drama .

The second chapter consists of two paragraphs: the organization of space in plays, the organization of time. The first paragraph identifies such features of the organization as the closedness of space, the relevance of indicators of the boundaries of this closedness, the shift in emphasis from external space to internal space - memory, associations, montage in the organization. The second paragraph reveals the following features of the organization of the category of time: montage, fragmentation associated with the relevance of the motive of recollection, retrospectiveness. Thus, montage becomes the main principle in the spatio-temporal organization of the plays under study.

During the study, we relied on the works of Yu.N. Tynyanova, O.V. Zhurcheva, V. Kolyazina, Yu.M. Lotman, M.M. Bakhtin, P. Pavy.

The volume of work is 60 pages. The list of sources used includes 54 titles.

CATEGORIES OF SPACE AND TIME IN DRAMA

SPACE AND TIME IN A WORK OF ART

Space and time are categories that include ideas, knowledge about the world order, place and human role in it, provide grounds for describing and analyzing the methods of their verbal expression and representation in the fabric of a work of art. Understood in this way, these categories can be considered as means of interpreting a literary text.

IN literary encyclopedia we will find the following definition for these categories, written by I. Rodnyanskaya: “artistic time and artistic space are the most important characteristics of the artistic image, organizing the composition of the work and ensuring its perception as a holistic and original artistic reality.<…>Its very content [of the literary and poetic image] necessarily reproduces the spatio-temporal picture of the world (transmitted by indirect means of storytelling) and, moreover, in its symbolic-ideological aspect” [Rodnyanskaya I. Artistic time and artistic space. http://feb-web.ru/feb/kle/Kle-abc/ke9/ke9-7721.htm].

In the spatio-temporal picture of the world, reproduced by art, including drama, there are images of biographical time (childhood, youth), historical, cosmic (the idea of ​​eternity and universal history), calendar, daily, as well as ideas about movement and immobility, about the relationship between past, present and future. Spatial paintings are represented by images of closed and open space, earthly and cosmic, actually visible and imaginary, ideas about objectivity close and distant. In this case, any, as a rule, indicator, marker of this picture of the world in a work of art acquires a symbolic, symbolic character. According to D.S. Likhachev, from era to era, as the understanding of the changeability of the world becomes wider and deeper, images of time acquire more and more significance in literature: writers become more and more clearly and intensely aware of the “diversity of forms of movement,” “mastering the world in its time dimensions.”

Artistic space can be point, linear, planar or volumetric. The second and third can also have a horizontal or vertical orientation. Linear space may or may not include the concept of directionality. In the presence of this feature (the image of a linear directed space, characterized by the relevance of the length attribute and the irrelevance of the width attribute, in art is often a road), linear space becomes a convenient artistic language for modeling temporal categories (“ life path", "road" as a means of character development in time). To describe point space we have to turn to the concept of delimitation. Artistic space in a literary work is a continuum in which characters are located and action takes place. Naive perception constantly pushes the reader to identify artistic and physical space.

However, the idea that artistic space is always a model of some natural space is not always justified. Space in a work of art models various connections in the picture of the world: temporal, social, ethical, etc. This may happen because in one or another model of the world the category of space is complexly merged with certain concepts that exist in our picture of the world as separate or opposite. However, the reason may be different: in an artistic model of the world, “space” sometimes metaphorically takes on the expression of completely non-spatial relations in the modeling structure of the world.

Thus, artistic space is a model of the world of a given author, expressed in the language of his spatial ideas. At the same time, as often happens in other matters, this language, taken by itself, is much less individual and to a greater extent belongs to the time, era, social and art groups than what the artist speaks in this language - than his individual model of the world.

In particular, artistic space can be the basis for the interpretation of the artistic world, since spatial relationships:

Can determine the nature of the “environmental resistance” inner world"(D.S. Likhachev);

They are one of the main ways to realize the worldview of characters, their relationships, degrees of freedom/non-freedom;

They serve as one of the main ways to embody the author’s point of view.

Space and its properties are inseparable from the things that fill it. Therefore, the analysis of artistic space and the artistic world is closely related to the analysis of the features of the material world that fills it.

Time is introduced into the work using a cinematic technique, that is, by dividing it into separate moments of peace. This general reception fine arts, and none of them can do without it. The reflection of time in the work is fragmentary due to the fact that continuously flowing homogeneous time is not capable of giving rhythm. The latter involves pulsation, condensation and rarefaction, deceleration and acceleration, steps and stops. Hence, visual arts, giving rhythm, must have in themselves some dismemberment, with some of their elements delaying attention and the eye, while with others, intermediate ones, promoting both from element to another. In other words, the lines that form the basic scheme of a pictorial work must penetrate or subdue the alternating elements of rest and jump.

But it is not enough to decompose time into moments at rest: it is necessary to link them into a single series, and this presupposes some internal unity of individual moments, which makes it possible and even the need to move from element to element and in this transition to recognize in the new element something from the element just abandoned . Dismemberment is a condition for facilitated analysis; but a condition for facilitated synthesis is also required.

We can say it another way: the organization of time is always and inevitably achieved by dismemberment, that is, by discontinuity. With the activity and synthetic nature of the mind, this discontinuity is given clearly and decisively. Then the synthesis itself, if only it is within the capabilities of the viewer, will be extremely complete and sublime, it will be able to cover great times and be filled with movement.

The simplest and at the same time the most open method of cinematic analysis is achieved by a simple sequence of images, the spaces of which physically have nothing in common, are not coordinated with each other, and are not even connected. In essence, this is the same cinematic tape, but not cut in many places and therefore in no way condoning the passive connection of images with each other.

An important characteristic of any artistic world is statics/dynamics. In its implementation, space plays the most important role. Statics implies time stopped, frozen, not unfolding forward, but statically oriented towards the past, that is, there cannot be real life in a closed space. Movement in a static world has the character of “moving immobility.” Dynamics is living, absorbing the present time into the future. Continuation of life is possible only outside of isolation. And the character is perceived and evaluated in unity with his location; he seems to merge with space into an indivisible whole, becoming a part of it. The dynamics of a character depend on whether he has his own individual space, his own path relative to the world around him, or whether he remains, according to Lotman, the same type of environment around him. Kruglikov V.A. It even seems possible “to use the designations of individuality and personality as an analogue of human space and time.” “Then it is appropriate to present individuality as a semantic image of the unfolding of the “I” in human space. At the same time, individuality denotes and indicates the location of personality in a person. In turn, personality can be represented as a semantic image of the unfolding of the “I” in a person’s time, as that subjective time in which movements, displacements and changes of individuality occur.<…>The absolute fullness of individuality is tragic for a person, just like the absolute fullness of the personality” [Kruglikov V.A. Space and time of the “man of culture” // Culture, man and picture of the world. Ed. Arnoldov A.I., Kruglikov V.A. M., 1987].

V. Rudnev identifies three key parameters for the characteristics of artistic space: closedness/openness, straightness/curvature, largeness/smallness. They are explained in the psychoanalytic terms of Otto Rank's theory of birth trauma: at birth, a painful transition occurs from the closed, small, crooked space of the mother's womb into the huge straight and open space of the outside world. In the pragmatics of space, the most important role is played by the concepts of “here” and “there”: they model the position of the speaker and the listener in relation to each other and in relation to the outside world. Rudnev suggests distinguishing here, there, nowhere with capital and small letters:

“The word “here” with a small letter means a space that is in relation to sensory reachability on the part of the speaker, that is, objects located “here” can be seen, heard or touched.

The word “there” with a small letter means a space “located beyond or on the border of sensory reach on the part of the speaker. A boundary can be considered a state of affairs when an object can be perceived by only one sense organ, for example, it can be seen but not heard (it is there, at the other end of the room) or, conversely, heard but not seen (it is there, beyond partition).

The word "Here" with a capital letter means the space that unites the speaker with the object in question. It could be really very far away. “He is here in America” (in this case, the speaker may be in California, and the one in question may be in Florida or Wisconsin).

There is an extremely interesting paradox associated with the pragmatics of space. It is natural to assume that if an object is here, then it is not somewhere there (or nowhere). But if we make this logic modal, that is, assign the “possible” operator to both parts of the statement, then we get the following.

It is possible that the object is here, but it is also possible that it is not here. All plots related to space are built on this paradox. For example, Hamlet in Shakespeare's tragedy kills Polonius by mistake. This error is hidden in the structure of the pragmatic space. Hamlet thinks that there, behind the curtain, is the king, whom he was going to kill. The space there is a place of uncertainty. But even here there can be a place of uncertainty, for example, when a double of the one you are waiting for appears to you, and you think that someone is here, but in fact he is somewhere there or he was completely killed (Nowhere)” [ Rudnev V.P. Dictionary of 20th century culture. - M.: Agraf, 1997. - 384 p.].

The idea of ​​the unity of time and space arose in connection with the advent of Einstein's theory of relativity. This idea is also confirmed by the fact that quite often words with a spatial meaning acquire temporal semantics, or have syncretic semantics, denoting both time and space. Not a single object of reality exists only in space outside of time or only in time outside of space. Time is understood as the fourth dimension, the main difference of which from the first three (space) is that time is irreversible (anisotropic). This is how twentieth-century philosophy of time researcher Hans Reichenbach puts it:

1. The past does not return;

2. The past cannot be changed, but the future can;

3. It is impossible to have a reliable protocol about the future [ibid.].

The term chronotope, introduced by Einstein in his theory of relativity, was used by M.M. Bakhtin when studying the novel [Bakhtin M.M. Epic and novel. St. Petersburg, 2000]. Chronotope (literally - time-space) is a significant interconnection of temporal and spatial relations, artistically mastered in literature; continuity of space and time, when time acts as the fourth dimension of space. Time becomes denser, becomes artistically visible; space is drawn into the movement of time and plot. Signs of time are revealed in space, and space is comprehended and measured by time. This intersection of rows and merging of signs characterizes the artistic chronotope.

The chronotope determines the artistic unity of a literary work in its relation to reality. All time-spatial definitions in art and literature are inseparable from each other and are always emotionally and value-laden.

The chronotope is the most important characteristic artistic image and at the same time a way of creating artistic reality. MM. Bakhtin writes that “any entry into the sphere of meaning occurs only through the gates of chronotopes.” The chronotope, on the one hand, reflects the worldview of its era, on the other, the measure of development of the author's self-awareness, the process of the emergence of points of view on space and time. As the most general, universal category of culture, artistic space-time is capable of embodying “the worldview of an era, the behavior of people, their consciousness, the rhythm of life, their attitude towards things” (Gurevich). The chronotopic beginning of literary works, writes Khalizev, is capable of giving them a philosophical character, “bringing” the verbal fabric to the image of being as a whole, to the picture of the world [Khalizev V.E. Theory of literature. M., 2005].

In the spatio-temporal organization of works of the twentieth century, as well as modern literature, various, sometimes extreme, trends coexist (and struggle) - extreme expansion or, on the contrary, concentrated compression of the boundaries of artistic reality, a tendency towards increasing conventionality or, conversely, towards emphasizing the documentary nature of chronological and topographical landmarks, closedness and openness, deployment and illegality. Among these trends, the following, the most obvious, can be noted:

The desire for a nameless or fictitious topography: the City, instead of Kyiv, in Bulgakov (this casts a certain legendary light on historically specific events); the unmistakable but never named Cologne in G. Böll's prose; the story of Macondo in García Márquez's carnivalized national epic, One Hundred Years of Solitude. It is significant, however, that artistic time-space here requires real historical-geographical identification or at least rapprochement, without which the work cannot be understood at all; The closed artistic time of a fairy tale or parable, excluded from the historical account, is widely used - “The Trial” by F. Kafka, “The Plague” by A. Camus, “Watt” by S. Beckett. The fabulous and parable “once”, “once”, equal to “always” and “whenever” corresponds to the eternal “conditions” human existence”, and is also used with the aim that the familiar modern color does not distract the reader in search of historical correlations, does not raise a “naive” question: “when did this happen?”; topography eludes identification, localization in the real world.

The presence of two different unmerged spaces in one artistic world: the real, that is, physical, surrounding the heroes, and the “romantic”, created by the imagination of the hero himself, caused by the clash of the romantic ideal with the coming era of mercenary, put forward by bourgeois development. Moreover, the emphasis moves from the space of the external world to the internal space of human consciousness. The internal space of events unfolding refers to the character’s memory; the intermittent, backward and forward progression of plot time is motivated not by the author’s initiative, but by the psychology of recollection. Time is “stratified”; in extreme cases (for example, in M. Proust), the narrative “here and now” is left to play the role of a frame or a material reason for exciting memory, freely flying through space and time in pursuit of the desired moment of experience. In connection with the discovery of the compositional possibilities of “remembering,” the original ratio of importance between moving and “attached to place” characters often changes: if previously the leading characters going through a serious spiritual path, were, as a rule, mobile, and the extras merged with the everyday background into a motionless whole, now, on the contrary, the “remembering” hero who belongs to the central characters often turns out to be motionless, being endowed with his own subjective sphere, the right to demonstrate his inner world ( position “at the window” of the heroine of the novel by W. Wolfe “A Trip to the Lighthouse”). This position allows you to compress own time actions up to a few days and hours, while the time and space of an entire human life can be projected onto the screen of recollection. The contents of the character's memory here play the same role as the collective knowledge of legend in relation to the ancient epic - it frees one from exposition, epilogue and, in general, any explanatory moments provided by the proactive intervention of the author-narrator.

The character also begins to be thought of as a kind of space. G. Gachev writes that “Space and Time are not objective categories of existence, but subjective forms of the human mind: a priori forms of our sensuality, that is, orientation outward, outward (Space) and inward (Time)” [Gachev G.D. European images of Space and Time//Culture, man and picture of the world. Ed. Arnoldov A.I., Kruglikov V.A. M., 1987]. Yampolsky writes that “the body forms its own space,” which for clarity he calls “place.” This gathering of spaces into a whole, according to Heidegger, is a property of a thing. A thing embodies a certain collective nature, a collective energy, and it creates a place. Collecting space introduces boundaries into it, boundaries give existence to space. The place becomes a cast of a person, his mask, the boundary in which he himself finds being, moves and changes. “The human body is also a thing. It also deforms the space around it, giving it the identity of the place. The human body needs a localization, a place in which it can place itself and find a refuge in which it can abide. As Edward Cayce noted, “the body as such is an intermediary between my consciousness of place and the place itself, moving me between places and introducing me into the intimate crevices of each given place [Yampolsky M. The Demon and the Labyrinth].

Thanks to the elimination of the author as a narrating person, wide possibilities opened up for montage, a kind of spatio-temporal mosaic, when different “theatres of action”, panoramic and close-ups are juxtaposed without motivation or commentary as a “documentary” face of reality itself.

In the twentieth century there were concepts of multidimensional time. They originated in the mainstream of absolute idealism, British philosophy of the early twentieth century. Twentieth-century culture was influenced by W. John Wilm Dunne's serial concept (The Experiment with Time). Dunn analyzed the well-known phenomenon of prophetic dreams, when on one end of the planet a person dreams of an event that a year later happens in reality on the other end of the planet. Explaining this mysterious phenomenon, Dunn came to the conclusion that time has at least two dimensions for one person. A person lives in one dimension, and in another he observes. And this second dimension is space-like, along it you can move into the past and into the future. This dimension manifests itself in altered states of consciousness, when the intellect does not put pressure on a person, that is, first of all, in a dream.

The phenomenon of neo-mythological consciousness at the beginning of the twentieth century updated the mythological cyclical model of time, in which not a single postulate of Reichenbach works. This cyclical time of the agrarian cult is familiar to everyone. After winter comes spring, nature comes to life, and the cycle repeats. In the literature and philosophy of the twentieth century, the archaic myth of eternal recurrence becomes popular.

In contrast to this, the consciousness of man at the end of the twentieth century, based on the idea of ​​linear time, which presupposes the presence of a certain end, precisely postulates the beginning of this end. And it turns out that time no longer moves in the usual direction; To understand what is happening, a person turns to the past. Baudrillard writes about it this way: “We use the concepts of past, present and future, which are very conventional, when talking about the initial and the final. However, today we find ourselves drawn into a kind of open-ended process that no longer has any ending.

The end is also the final goal, the goal that makes this or that movement purposeful. Our history now has neither purpose nor direction: it has lost them, lost them irrevocably. Being on the other side of truth and error, on the other side of good and evil, we are no longer able to go back. Apparently, for every process there is a specific point of no return, after passing which it forever loses its finitude. If there is no completion, then everything exists only by being dissolved in an endless history, an endless crisis, an endless series of processes.

Having lost sight of the end, we desperately try to capture the beginning, this is our desire to find the origins. But these efforts are in vain: both anthropologists and paleontologists discover that all origins disappear in the depths of time, they are lost in the past, as endless as the future.

We have already passed the point of no return and are completely involved in a non-stop process in which everything is immersed in an endless vacuum and has lost its human dimension and which deprives us of the memory of the past, and the focus on the future, and the ability to integrate this future into the present. From now on, our world is a universe of abstract, ethereal things that continue to live by inertia, becoming simulacra of themselves, but not those who know death: endless existence is guaranteed to them because they are only artificial formations.

And yet we are still in captivity of the illusion that certain processes will necessarily reveal their finitude, and with it their direction, will allow us to retrospectively establish their origins, and as a result we will be able to comprehend the movement that interests us with the help of concepts of cause and consequences.

The absence of an end creates a situation in which it is difficult to escape the impression that all the information we receive contains nothing new, that everything we are told about has already happened. Since there is now no completion or final goal, since humanity has gained immortality, the subject ceases to understand what he is. And this newfound immortality is the last phantasm born of our technologies” [Baudrillard Jean Passwords from fragment to fragment Yekaterinburg, 2006].

It should be added that the past is accessible only in the form of memories and dreams. This is a continuous attempt to embody once again what has already happened, what has already happened once and should not happen again. In the center is the fate of a man who finds himself “at the end of times.” The motif of expectation is often used in works of art: hope for a miracle, or longing for a better life, or expectation of trouble, a premonition of disaster.

In Deja Loer's play "Olga's Room" there is a phrase that well illustrates this tendency to turn to the past: "Only if I manage to reproduce the past with absolute accuracy can I see the future."

The concept of time running backwards comes into contact with the same idea. “Time introduces quite understandable metaphysical confusion: it appears with man, but precedes eternity. Another ambiguity, no less important and no less expressive, prevents us from determining the direction of time. They say that it flows from the past to the future: but the opposite is no less logical, as the Spanish poet Miguel de Unamuno wrote about” (Borges). Unamuno does not mean a simple countdown; time here is a metaphor for man. Dying, a person begins to consistently lose what he managed to do and experience, all his experience, he unwinds like a ball to a state of non-existence.

Spatial features of the text. Space and image of the world. Physical point of view (spatial plans: panoramic image, close-up, moving - stationary picture of the world, external - internal space, etc.). Features of the landscape (interior). Types of space. The value meaning of spatial images (spatial images as an expression of non-spatial relationships).

Temporal features of the text. Action time and storytelling time. Types of artistic time, the meaning of temporary images. Vocabulary with temporary meaning. Basic chronotopes of the text. Space and time of the author and the hero, their fundamental difference.

Any literary work in one way or another reproduces the real world - both material and ideal: nature, things, events, people in their external and internal existence, etc. The natural forms of existence of this world are time And space. However art world, or world of art, always conditional to one degree or another: it exists image reality. Time and space in literature, therefore, are also conditional.

Compared to other arts, literature deals most freely with time and space.(Perhaps only the synthetic art of cinema can compete in this area). The “immateriality of... images” gives literature the ability to instantly move from one space to another. In particular, events occurring simultaneously in different places can be depicted; To do this, it is enough for the narrator to say: “Meanwhile, such and such was happening there.” Equally simple are transitions from one time plane to another (especially from the present to the past and back). The earliest forms of such time switching were flashbacks in stories characters. With the development of literary self-awareness, these forms of mastering time and space will become more sophisticated, but the important thing is that they have always taken place in literature, and, therefore, constituted an essential element of artistic imagery.

Another property of literary time and space is their discontinuity. In relation to time, this is especially important, since literature turns out to be capable of not reproducingallflow of time, but select the most significant fragments from it, marking the gaps with formulas like: “several days have passed,” etc. Such temporal discreteness (has long been characteristic of literature) served as a powerful means of dynamization, first in the development of the plot, and then in psychologism.

Fragmentation of space partly connected with the properties of artistic time, partly has an independent character.

Characterconventions of time and space highly dependentfrom birth literature. Lyrics, which present an actual experience, and drama, which plays out before the eyes of the audience, showing an incident at the moment of its occurrence, usually use the present tense, while the epic (basically a story about what has passed) uses the past tense.

Conditionality is maximum inlyrics, it may even completely lack the image of space - for example, in the poem by A.S. Pushkin “I loved you; love still, perhaps...” Space in lyric poetry is often allegorical: the desert in Pushkin’s “Prophet”, the sea in Lermontov’s “Sail”. At the same time, lyrics are capable of reproducing the objective world in its spatial realities. Thus, in Lermontov’s poem “Motherland” a typically Russian landscape is recreated. In his poem “How often, surrounded by a motley crowd...” the mental transference of the lyrical hero from the ballroom to the “wonderful kingdom” embodies extremely significant oppositions for the romantic: civilization and nature, artificial and natural man, “I” and “the crowd” . And not only spaces are opposed, but also times.

Conventions of time and space Vdrama associated mainly with her orientation towards the theater. With all the diversity in the organization of time and space in drama, some common properties are preserved: no matter how significant the role narrative fragments acquire in dramatic works, no matter how the depicted action is fragmented, drama is committed to pictures closed in space and time.

Much wider possibilities epic kind , where the fragmentation of time and space, transitions from one time to another, spatial movements are carried out easily and freely thanks to the figure of the narrator - an intermediary between the life depicted and the reader. The narrator can “compress” and, on the contrary, “stretch” time, or even stop it (in descriptions, reasoning).

According to the peculiarities of artistic convention time and space in literature (in all its types) can be divided into abstract And specific, This distinction is especially important for space.

Both in life and in literature, space and time are not given to us in their pure form. We judge space by the objects that fill it (in a broad sense), and we judge time by the processes occurring in it. To analyze a work, it is important to determine the fullness, saturation of space and time, since this indicator in many cases characterizes style works, writer, direction. For example, in Gogol the space is usually filled as much as possible with some objects, especially things. Here is one of the interiors in “Dead Souls”: “<...>the room was hung with old striped wallpaper; paintings with some birds; between the windows there are old small mirrors with dark frames in the shape of curled leaves; Behind every mirror there was either a letter, or an old deck of cards, or a stocking; wall clock with painted flowers on the dial...” (Chapter III). And in Lermontov’s stylistic system, the space is practically not filled: it contains only what is necessary for the plot and depiction of the inner world of the heroes; even in “A Hero of Our Time” (not to mention romantic poems) there is not a single detailed interior

The intensity of artistic time is expressed in its saturation with events. Dostoevsky, Bulgakov, Mayakovsky had an extremely busy time. Chekhov managed to sharply reduce the intensity of time even in dramatic works, which in principle tend to concentrate action.

Increased saturation of artistic space, as a rule, is combined with a reduced intensity of time, and vice versa: weak saturation of space - with time, rich in events.

Real (plot) and artistic time rarely coincide, especially in epic works, where playing with time can be a very expressive technique. In most cases, artistic time is shorter than “real” time: this is where the law of “poetic economy” manifests itself. However, there is an important exception related to the image psychological processes and subjective time character or lyrical hero. Experiences and thoughts, unlike other processes, proceed faster than the flow of speech, which forms the basis of literary imagery. Therefore, the image time is almost always longer than the subjective time. In some cases this is less noticeable (for example, in “A Hero of Our Time” by Lermontov, Goncharov’s novels, in Chekhov’s stories), in others it constitutes a conscious artistic device designed to emphasize the richness and intensity of mental life. This is typical of many psychological writers: Tolstoy, Dostoevsky, Faulkner, Hemingway, Proust.

The depiction of what the hero experienced in just a second of “real” time can take up a large amount of the narrative.

In literature as a dynamic, but at the same time visual, art, quite complex relationships often arise between “ real "and artistic time.« Real“time can generally be equal to zero, for example, with various types of descriptions. This time can be called eventless . But event time, in which at least something happens, is internally heterogeneous. In one case, literature actually records events and actions that significantly change either a person, or the relationships between people, or the situation as a whole. This plot , or plot , time. In another case, literature paints a picture of stable existence, actions and deeds repeated day after day, year after year. Events as such at such a time No. Everything that happens in it does not change either the character of a person or the relationships between people, does not move the plot (plot) from beginning to end. The dynamics of such time are extremely conditional, and its function is to reproduce a stable way of life. This type of artistic time is sometimes called "chronicle-everyday" .

The ratio of non-event and event time largely determines tempo organization of artistic time of a work , which, in turn, determines the nature of aesthetic perception. Thus, Gogol’s “Dead Souls”, in which predominates eventless, “chronicle-everyday” time, create the impression of a slow pace. There is a different tempo organization in Dostoevsky’s novel “Crime and Punishment”, in which event-based time (not only externally, but also internal, psychological events).

The writer sometimes makes time last, stretches it to convey a certain psychological state of the hero (Chekhov’s story “I want to sleep”), sometimes stops, “turns off” (philosophical excursions of L. Tolstoy in “War and Peace”), sometimes makes time move backwards.

Important for analysis iscompleteness Andincompleteness artistic time. Writers often create in their works closed time, which has both an absolute beginning and - what is more important - an absolute end, which, as a rule, represents the completion of the plot, the denouement of the conflict, and in the lyrics - the exhaustion of a given experience or reflection. From the early stages of the development of literature and almost until the 19th century. such temporary completeness was practically obligatory and constituted a sign of artistry. The forms of completion of artistic time were varied: this was the hero’s return to his father’s house after wanderings (literary interpretations of the parable of the prodigal son), and his achievement of a certain stable position in life, and the “triumph of virtue,” and the hero’s final victory over the enemy, and, of course, same, the death of the main character or a wedding. At the end of the 19th century. Chekhov, for whom the incompleteness of artistic time became one of the foundations of his innovative aesthetics, extended the principle open finals and unfinished time on dramaturgy, those. to the literary genre in which it was most difficult to do this and which urgently requires temporal and eventual isolation.

Space, just like time, can shift at the will of the author. Artistic space is created through the use of image perspective; this occurs as a result of a mental change in the place from which the observation is being made: a general, small plan is replaced by a large one, and vice versa. Spatial concepts in a creative, artistic context can only be an external, verbal image, but convey a different content, not spatial.

The historical development of the spatio-temporal organization of the artistic world reveals a very definite tendency towards complication. In the 19th and especially in the 20th centuries. writers use space-time composition as a special, conscious artistic device; a kind of “game” begins with time and space. Its meaning is to compare different times and spaces, to identify both the characteristic properties of “here” and “now”, and the general, universal laws of existence, to comprehend the world in its unity. Each culture has its own understanding of time and space, which is reflected in literature. Since the Renaissance, culture has been dominated by linear concept time associated with the concept progress.Artistic time is also mostly linear., although there are exceptions. On culture and literature of the late XIX – early XX centuries. had a significant impact natural sciences concepts time and space, associated primarily with A. Einstein’s theory of relativity. Fiction responded to changing scientific and philosophical ideas about time and space: it began to contain deformations of space and time. Most fruitfully mastered new concepts of space and time Science fiction.

Titles denoting time and space.

Despite all the conventions of the “new artistic reality” created by the writer, the basis of the artistic world, as well as the real world, is its coordinates – time And place, which often indicated in the titles of works. In addition to cyclic coordinates (names of the time of day, days of the week, months), the time of action can be indicated by a date correlated with a historical event (“The Ninety-third Year” by V. Hugo), or the name of a real historical person with whom the idea of ​​a particular era (“Chronicle of the reign of Charles IX” by P. Merimee).

The title of a work of art can indicate not only “points” on the time axis, but also entire “segments” that mark the chronological framework of the narrative. At the same time, the author, focusing the reader’s attention on a certain time period - sometimes it is just one day or even part of a day - strives to convey both the essence of existence and the “clump of everyday life” of his heroes, emphasizing the typicality of the events he describes (“Morning of the Landowner” by L.N. Tolstoy, “One Day in the Life of Ivan Denisovich” by A.I. Solzhenitsyn).

The second coordinate of the artistic world of a work - place - can be indicated in the title with varying degrees of specificity, by a real (“Rome” by E. Zola) or a fictional toponym (“Chevengur” by A.P. Platonov, “Solaris” by St. Lem), defined in in the most general form (“Village” by I.A. Bunin, “Islands in the Ocean” by E. Hemingway). Fictional toponyms often contain an emotional assessment, giving the reader an idea of ​​the author’s concept of the work. Thus, the negative semantics of Gorky’s toponym Okurov (“Okurov Town”) is quite obvious to the reader; Gorky’s town of Okurov is a dead outback, in which life does not seethe, but barely glimmers. The most common names of places, as a rule, indicate the extremely broad meaning of the image created by the artist. Thus, the village from the story of the same name by I.A. Bunin is not only one of the villages of the Oryol province, but also a Russian village in general with a whole complex of contradictions associated with the spiritual disintegration of the peasant world and community.

Titles indicating the place of action can not only model the space of the artistic world (“Journey from St. Petersburg to Moscow” by A. Radishchev, “Moscow - Petushki” by V. Erofeev), but also introduce the main symbol of the work (“Nevsky Prospekt” by N.V. Gogol, “Petersburg” by A. Bely). Toponymic titles are often used by writers as a kind of bond that unites individual works into a single cycle or book (“Evenings on a Farm near Dikanka” by N.V. Gogol).

Basic literature: 12, 14, 18, 28, 75

Further reading: 39, 45, 82

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