Multi-colored Papuans from Papua New Guinea. New Guinea

Found deep in the jungles of Papua New Guinea wild tribe have never had contact with outside world. Island exploration New Guinea began only in the 19th century. Before this, all Papuans were at the level primitive people Stone Age. Nowadays, civilization has reached almost all corners of this island. Almost, but not all! The Belgian Jean-Pierre Dutilleux discovered the Toulambi tribe of Papuans, about which nothing was known until recently. Watch a video depicting first contact modern man with the inhabitants of the Stone Age, as well as the life and customs of the Papuans of New Guinea. Today wild tribes are a rarity, a unique video will allow you to see their life with your own eyes.

The film is called: "First contact with tribe Toulambi." It is in English and Russian version, as I understand it, no. But even if you don’t speak English, I think you should see these unique video footage.

First part. Jean-Pierre goes in search of a wild Papuan tribe lost in the jungle of Papua New Guinea. On his journey, he is helped by the inhabitants of the village closest to his destination, the same Papuans, only they have already experienced all the benefits of civilization. By the way, it was they who discovered this lost tribe.

Part two. This part of the film is the most interesting, especially if you do not speak English. Papuans from the Toulambi tribe meet for the first time white man, and also see mirror and metal. Before that, they lived in the Stone Age, in just a day they fall straight into our age of steel and computers, having bypassed millennia of development. But seriously, they are quite friendly and learn quickly. By the way, their fear of Jean-Pierre can be explained by the fact that the Papus of the Toulambi tribe consider Jean-Pierre a living dead or a god. Pretty soon they become convinced of his humanity and begin to behave more casually.

Parts 3 and 4. Jean-Pierre gets to know the Papuans better, learns their language and customs, and also gives them medicines for malaria and other diseases. Jean-Pierre faces a dilemma: leave them to live in the Stone Age or integrate them into modern civilization. In any case, wild tribes like the Toulambi do not have long to live in isolation. Civilization is penetrating all corners of our planet, and tourists spare no expense to look at such a “miracle of nature.” Therefore, it may be better if they get to know her with the help of someone who cares about their fate. The only problem is that the Papuans, living in their Stone Age, are free, and by accepting modern civilization they find themselves in the poorest part of society.

According to British anthropologist Jeremy Wescott, who spent three years among the aborigines of Guinea, the people of the Oolug tribe. This impressed the scientist very much, and in his book he wrote that the oolugs froze several times a day, falling into a kind of trance, and stood motionless, with a glazed look.

At these moments, according to them, they moved to another world, the Land of Shadows, where monsters live and eternal darkness reigns. The Oolugs say that in that world, which they call the Land of Shadows, other physical laws apply - there the Oolugs can jump to great heights. Another world is inhabited by monsters: winged gorillas, huge ants that look like dogs - cyathas.

IN ordinary world The oolugs behave very peacefully. But in the Land of Shadows they constantly have to fight with enemies similar to Neanderthals.

Dr. Wescott told how, right before his eyes, people frozen in a trance suddenly fell dead or disappeared completely. The tribesmen explained that the dead were killed by enemies in another world, and the missing became victims of the kiaths. Wounds could suddenly appear on the bodies of the oolugs, and sometimes strange knives with crystals would appear in their hands purple in the handle. The doctor submitted one of these crystals for examination in London. The experts were unanimous in their conclusions: the material from which the crystals are made does not exist on Earth.

Araanu - transmigration of souls

An American expedition of scientists found another mystery in the Guinean jungle. This is one of the warriors named Araanu. He was born on November 22, 1963, at the time of the death of President John F. Kennedy after an assassination attempt. The warrior said that in past life lived in America and participated in the government of the country.

Having no connections with the outside world, the savage talked about the smallest details from Kennedy’s life. He knew more than historians who spent their whole lives studying and describing the biography of the president. The savage knew details, some of which were unknown even to family members.

Dr. Bernard Hawk, a member of the expedition, recalls that he spent two months studying the savage Araana. The doctor claims that he subjected the savage to testing using the most modern methods known to psychiatry. Not once was he able to catch the savage in a lie. Then the doctor assembled a group of scientists consisting of specialists different areas science, for examination of Araanu.

The leader of the group, Dr. Demolen, after the examination, stated that he had always been skeptical about the issue, but the person they examined made him believe in such a relocation.

Without using any hypnotic influence, Araanu described in detail his previous life, the life of President Kennedy, gave detailed description the house where the president spent his childhood. The group of scientists was shocked and unanimously stated that after everything they had seen and heard, they could not help but believe in the reincarnation of the president.

Just a few decades ago, the aborigines from Korowai tribe They didn’t even realize that, besides them, there were other people on earth. They say that they killed and ate foreigners who dared to come into their territory, not caring too much about making contact with the civilized world. Perhaps this savages living in trees, quite comfortable and without uninvited guests.

Tue, 15/04/2014 - 14:56

In all countries of the world, the concept of masculinity has its own meaning and people different countries They themselves determine when a boy can be considered a man. IN modern society In order to become a man, you need to reach puberty, start a family, gain status in society, but in various tribes, in order to be considered a real man, you often need to go through creepy rituals initiations involving pain and humiliation. And only after this the boy can rightfully bear the proud title of a man.

Canada - drug test

The Algonquin tribe considers childhood to be merely an obstacle to becoming a real man. For this reason, they conduct initiation rites aimed at completely erasing childhood memories in boys.

Young members of the tribe from 14 to 21 days sit in special cages, and they are not allowed to eat anything except a very powerful hallucinogen - visokkan. It not only leads to memory loss, but also causes other side effects- loss of speech, rapid heartbeat, severe hallucinations, aggression, inability to move, weakness and even death.

After two to three weeks, the young initiates are released from their cages and questioned. If they have completely forgotten their childhood, they have gone through the ritual and are now considered real men. If they still have at least some memories, then the cruel ritual will have to go through again.

Ethiopia - Bull and Cow Jumping

Each generation of the Karo tribe undergoes an initiation ritual - men must jump over a row of bulls in what their mother gave birth to. Literally.

Sounds like something simple and fun? Not really. U solemn ceremony a truly terrible implication: if a man is already biologically fully grown, then among the Karo he is considered a boy until he goes through the ceremony. And being a boy in the Karo tribe means two things: firstly, you cannot marry, and secondly, boys must kill their children.

Karo babies born to fathers who have not gone through the ritual are considered illegitimate, and according to Karo law, illegitimate children have no right to live. The tradition of killing illegitimate babies is called mingi - mothers stuff their children's mouths with dirt and leave them to die in the desert. And only if the husband jumped over the bulls naked can his children live.

Philippines - traditional circumcision

In the Philippines, circumcision is an important event. Statistics from 2011 showed that about 93% of Filipino men are circumcised. Interestingly, boys are not circumcised in infancy, but at around age 12, and Filipino teenagers can only be considered male if they are already circumcised.

And if this does not happen, society considers them cowards and weaklings. And in order to escape constant ridicule and bullying, Filipino boys themselves ask their parents to circumcise them.

There are two types of circumcision in the Philippines: modern medical and traditional. In the traditional method, no anesthesia is used - instead, boys chew guava leaves, as this is believed to reduce the pain of surgery. Instead of a knife, a piece of wood called subokan is used for this painful procedure. After circumcision of the foreskin, the penis is wrapped in white cloth.

Kenya and Northern Tanzania - group lion hunt

Maasai boys must go out to hunt a lion with only clubs and shields. In the past, they had to hunt alone, but since there are few lions left, the tradition has been changed, and now the Maasai grow up to hunt in groups.

Lion hunting is very dangerous. It is because of this danger that it is considered a worthy ritual initiation into men. When Maasai boys hunt lions, they demonstrate that quality that, according to the Maasai, only real men possess - courage. It is interesting to note that they hunt wounded or weak lions. Lionesses are not touched, as they are considered the givers of life.

Papua New Guinea - scarification (scarring or scarification)

The Kaningara tribe from Papua New Guinea practice a very unusual ritual that is aimed at strengthening the spiritual connection between members of the tribe and their environment. One of the ritual ceremonies is held in the “House of the Spirit”. The teenagers live in seclusion in the Spirit House for two months. After this period of isolation, they prepare for an initiation ceremony that recognizes their transition to manhood. During the ritual, the person's skin is cut with bamboo fragments. The resulting notches resemble crocodile skin. The people of this tribe believe that crocodiles are the creators of people. The marks on the body symbolize the teeth marks of a crocodile that ate the boy and left behind an adult man.

Brazil - pain and poison

The ritual for gaining masculinity of the Matis tribe consists of four extremely painful stages. At the first stage, the initiates inject poison into the eyes of the young: the Matis believe that this is how they improve their boys’ eyesight. At the second and third stages, the boys are subjected to severe physical pain - they are repeatedly beaten and lashed.

At the last stage, the boys ingest a poison called campo, extracted from tree frogs. Kampo is not a hallucinogen, although it can cause strange mental reactions. But there are plenty of physiological effects from it - vomiting, dizziness and uncontrolled bowel movements. The Matis tribe firmly believes that kampo increases the stamina and strength of boys, turning them into real men and hunters.

Papua New Guinea - blood purification

The Matausa tribe living in Papua New Guinea considers female blood unclean. The Matausa are convinced that their boys, in order to become real men, must be cleansed of the filth of their mothers.

The elder begins the ritual of purifying the blood by inserting reed tubes into the throats of the young initiates - then they vomit blood. The elders then insert tubes into their nostrils to expel bad blood and mucus from the body. Periodically, the tubes are removed to be cleaned, and at this time the initiates have time to take a breath of air. Finally, the elders make several cuts on the tongues of the young people using an arrow-like instrument. After a painful ceremony, young people become real men in the eyes of the community.

Cleansing the blood of the mataus is such an important and secret rite of passage that not all members go through it - you still have to prove that you are worthy. Men who have not completed the ritual are not considered adults and cannot enjoy the corresponding privileges - for example, they do not have the right to marry. In addition, they are considered weak members of the tribe, unable to fulfill their responsibilities as men.

Australia - Penis cutting

To become real men, the boys of the Unambal tribe must experience hellish physical pain. The elders of the tribe make incisions on the skin of their buttocks, chests, arms and shoulders, and sand is poured into them to prevent the wounds from healing. Afterwards there should be scars on the body.

Also, upon reaching a certain age, all the youth of the tribe undergo an incredibly painful operation, which is medically known as a urethrotomy. To turn a young man into a real man, he is circumcised, and then the urethra of the penis is cut and this procedure is regularly repeated throughout his life, as a result of which the penis becomes “forked.”

After completing the ritual, newly-minted mature men leave the tribe for some time and live separately, but upon their return they are expected to be honored and respected by their fellow tribesmen - the ritual completes their formation as full members of society.

It must be said that the men of the tribe were lucky that they were not born, for example, on the island of Ponape, part of the Caroline archipelago - the men there not only cut the tip of their penis, but also deprive them of one testicle.

Papua New Guinea - fellatio and cum swallowing

The Sambia tribe believes that boys must swallow semen - this is the only way they can become men. Sambia boys from seven to ten years old must please experienced warriors for years and every time swallow... um... the result.

According to the tribe's belief, the male seed is the source of life and the essence of masculinity. In addition, the Sambia believe that a boy is capable of becoming a father only if he first swallows the sperm of an adult.

However, we are not talking about homosexuality here - men who have gone through the ritual are not considered gay. When boys turn 15, they stop doing this and become seed donors themselves.

Once a man gets married, he is prohibited from further participating in the ceremony. The Sambia believe that female genitalia make men's reproductive organs dirty and their sperm becomes "impure" so that it is no longer suitable for children about to become adults.

High altitude dives

The Republic of Vanuatu, as the encyclopedia tells us, is a state located on the islands of the New Hebrides (Espiritu Santo, Ambrym, Efate and others; about 80 islets in total), in the southwestern part Pacific Ocean; and occupies an area of ​​only 12.2 thousand square meters. km.

Here, among the aborigines of some tribes, the custom of celebrating the birth of the harvest and seeing off teenagers in adult life special way in which young men receive real chance prove your courage to everyone and demonstrate your courage.

This custom is honored on the island of Pentecost. Tribal residents erect a tower in a clearing, built from improvised materials (bush branches and reeds), its height is 30 meters. And from this tower the young men, tied to a special beam with a grass rope to their shins, jump upside down towards the ground. During a jump, the human body reaches a speed of 72 km/h. A jump is considered correct when the jumper almost touches the ground with his head. And, unlike bungee jumping, the tied rope does not stretch or absorb shock. Any incorrect calculation of the length of the rope entails death.

Bullet Ant Test

The Amazonian tribe of Sateremawe Indians uses a simple mitten to perform initiation rites for teenage boys. And yet, such a ritual is considered very dangerous to health and quite painful.

The mitten that the young man must pull over his hand is filled with bullet ants, whose venom is 20 times stronger than the sting of an ordinary wasp. I think you can now imagine the pain a teenager experiences when he undergoes this rite of passage.

For this purpose, adult members of the tribe collect bullet ants throughout the jungle for several weeks, which are then stored in a certain solution, where they hibernate, preserving their poison. On a certain day, the men of the tribe gather around a common fire, and the boys pull a mitten with ants on their hands. Then they go to the fire where they dance. Many boys lose consciousness during the ritual, and their bodies shake in convulsions. The pain from an ant bite lasts for at least 24 hours. But the most curious thing is that the teenagers, in ecstasy, put on the mitten several times, trying to prove to their fellow tribesmen their courage and fearlessness.

Despite the fact that outside the window is the rapid 21st century, which is called the century information technologies, here in the distant country of Papua New Guinea, it seems that time has stopped.

State of Papua New Guinea

The state is located in Oceania, on several islands. The total area is about 500 square kilometers. Population 8 million people. The capital is Port Moresby. The head of state is the Queen of Great Britain.

The name "Papua" translates as "curly". This is how the island was named in 1526 by a navigator from Portugal, the governor of one of the Indonesian islands, Jorge de Menezes. 19 years later, the Spaniard, one of the first explorers of the Pacific Islands, Inigo Ortiz de Retes, visited the island and named it “New Guinea”.

Official language of Papua New Guinea

Tok Pisin is recognized as the official language. It is spoken by the majority of the population. And also English, although only one person in a hundred knows it. Basically, these are government officials. Interesting feature: There are more than 800 dialects in the country and therefore Papua New Guinea is recognized as the country with the most big amount languages ​​(10% of all languages ​​in the world). The reason for this phenomenon is the almost complete lack of connections between tribes.

Tribes and families in New Guinea

Papuan families still live in tribal mode. An individual “unit of society” is simply unable to survive without contact with its tribe. This is especially true for life in cities, of which there are quite a few in the country. However, here any city is considered locality, whose population is more than a thousand people.

Papuan families form tribes and live close to other urban people. Children usually do not attend schools located in cities. But even those who go to study very often return home after one or two years of study. It is also worth noting that girls do not study at all. Because the girl helps her mother with housework until she is married off.

The boy returns to his family to become one of the equal members of his tribe - a “crocodile”. That's what men are called. Their skin should be similar to the skin of a crocodile. Young men undergo initialization and only then have the right to communicate on equal terms with the rest of the men of the tribe, they have the right to vote at a meeting or other event taking place in the tribe.

The tribe lives as one big family, supports and helps each other. But he usually does not contact the neighboring tribe or even openly quarrels. Lately The Papuans have had their territory cut off quite heavily; it is becoming increasingly difficult for them to maintain the same order of life in nature in natural conditions, their thousand-year-old traditions and their unique culture.

Papua New Guinea families have 30-40 people. Tribal women lead household, take care of livestock, give birth to children, collect bananas and coconuts, and prepare food.

Papuan food

Not only fruits are the main food of the Papuans. Pork is used for cooking. The tribe protects pigs and eats their meat very rarely, only holidays And memorable dates. More often they eat small rodents that live in the jungle and banana leaves. Women can cook all dishes from these ingredients amazingly deliciously.

Marriage and family life of New Guineans

Women have practically no rights, submitting first to their parents and then entirely to their husbands. By law (in the country the majority of residents are Christians), the husband is obliged to treat his wife well. But in reality this is far from the case. Practice persists ritual murders women on whom even the shadow of suspicion of witchcraft falls. According to statistics, more than 60% of women are constantly exposed to domestic violence. International public organizations And Catholic Church are constantly sounding the alarm on this issue.

But, unfortunately, everything remains the same. A girl at 11-12 years old is already married off. At the same time, parents lose “another mouth to feed”, since a younger girl becomes an assistant. And the groom's family gets free labor, so he is looking at all girls six to eight years old. Often the groom can be a man older girls for 20-30 years. But there is no choice. Therefore, each of them meekly accepts their fate as a given.

But a man doesn’t choose for himself future wife, which can only be seen in front of the traditional wedding ceremony. The decision on choosing a bride will be made by the elders of the tribe. Before the wedding, it is customary to send matchmakers to the bride’s family and bring a gift. Only after such a ceremony is the wedding day set. On this day, the ritual of “kidnapping” the bride takes place. A decent ransom must be paid to the bride's house. This can be not only various valuable things, but also, for example, wild boars, banana branches, vegetables and fruits. When the bride is given to another tribe or another house, her property is divided among the members of the community from which the girl comes.

Life in marriage cannot be called easy. According to ancient traditions, a woman lives separately from a man. In the tribe there are so-called women's and men's houses. Adultery, on either side, can be punished very harshly. There are also special huts where husband and wife can periodically retire. They can also retire in the forest. Girls are raised by their mothers, and boys from the age of seven are raised by the men of the tribe. Children in the tribe are considered common, and they are not treated on ceremony. Among the Papuans you will not find such a disease as overprotection.

This is how difficult it is family life among the Papuans.

Witchcraft law

In 1971, the country passed the Witchcraft Law. It says that a person who considers himself “bewitched” is not responsible for his actions. The murder of a sorcerer is a mitigating circumstance in court proceedings. Very often, women from another tribe become victims of accusations. Four years ago, a gang of cannibals who called themselves witch hunters killed men and women and then ate them. The government is trying to fight this terrible phenomenon. Perhaps the witchcraft law will finally be repealed.