Miraculous words: prayer to the icon of the sign of the Blessed Virgin Mary in full description from all the sources we found.

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What does the “Sign” icon of the Mother of God help with?

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The Icon of the Mother of God “The Sign” is one of the most revered images in the world of Orthodoxy. In the holy image we see the Most Holy Theotokos with outstretched arms, Her palms open in intercessory prayer. This miraculous image was named as a sign of the mercy of the Queen of Heaven towards ordinary believers.

Icon of the Sign of the Blessed Virgin Mary

The first report of a miracle that happened thanks to this face of the Virgin Mary dates back to 1170. In those days, under the leadership of Andrei Bogolyubsky, princes came to the walls of Novgorod to conquer it. So the Novgorodians began to pray for help to the Lord God.

And on the third night, Elijah, Archbishop of Novgorod, in a dream heard a voice calling to take the image of the Most Pure Virgin in the Church of the Transfiguration and take it to the city wall. There was a fierce battle, and one of the enemy arrows hit the iconographic image, and everyone saw tears flowing from the eyes of the Virgin Mary.

This was the sign of the Queen of Heaven, and the people, believing, defeated their enemies. In honor of the Intercessor, Archbishop Elijah established the Feast of the Sign of the Mother of God. The tradition has been preserved to this day; Orthodox Christians celebrate the holiday in honor of the veneration of the miraculous icon on December 10.

In 1611, another miracle occurred related to this face of the Mother of God. Then the Swedes entered Novgorod, and at that very time a divine service was going on in the Znamensky Cathedral. Wanting to take possession of the cathedral, the Swedes rushed towards it, but were thrown back by an invisible force. The enemies tried several more times to approach the cathedral, but they were thrown back by the same invisible force.

The Swedes were disappointed and retreated, and soon left Novgorod.

Icon “The Sign” - what Orthodox Christians pray for

After all the events, the holy face of the Virgin Mary was in the Church of the Transfiguration for 186 years, and in 1356 a special temple was built for it, which is now called the Cathedral of the Sign of the Mother of God. Repeatedly, the Queen of Heaven saved the people of Novgorod from troubles and demonstrated miracles through Her image.

To this day, Christian believers come with prayers to ask the Intercessor for help. Icon “The Sign” - what it helps with:

Find peace and tranquility, reconcile the warring;
Get rid of internecine wars;
Heal diseases especially of the eyes, blindness, relieves terrible illnesses, such as cholera;
In case of natural disasters, fires;
Protects against criminals and theft;

Pure, sincere prayer to the image of the Most Pure Mother of God will help maintain peace in the home, family and in the whole world. These are the words used to address the miraculous face of the “Sign”:

The miraculous icon “The Sign” and its lists

Lists of the holy image, which are no less miraculous, are also highly revered by Orthodox Christians. The lists received their names from the place where the miracles of the “Sign” icon appeared:

Alabatskaya - after writing the list, a certain Ephraim was healed of paralysis, and after placing the image in the temple, many more parishioners received healing from it.

Kurskaya-Korennaya - this list is associated with Seraphim of Sarov himself; The image became famous throughout America and Europe for its miracles.
Tsarskoye Selo - the list was placed in a gold frame and decorated with precious stones by order of Empress Elizabeth; many were healed from plague and cholera through prayers to the holy image.
Albazinskaya “The word became flesh” - the list is named after the fortress on the Amur Albazin; The image helped in the battles with the invaders of the fortress, and then, when transferred to Blagoveshchensk, it did not allow the enemies to break through for 19 days until their complete retreat.
Seraphimo-Ponetaevskaya - this list is named after the convent where he performed many miracles.

Icon "The Sign". What do they pray to the icon for, how does it help?

What do they pray to the icon for, what does it help with?

Prayers are offered in front of the “Sign” icon of the Most Holy Theotokos to stop natural disasters and tragedies.

This image is an excellent defense against visible and invisible enemies.

If you place an icon in the house, then you don’t have to be afraid of fires, enemies and other problems.

Prayers in front of the image help to return lost things and improve family relationships.

Another special meaning of the “Sign” icon of the Blessed Virgin Mary is that it helps protect against conflicts and improve relations both between neighbors and between countries.

You can also ask before the image for healing from various diseases: especially the eyes, blindness, and relief from terrible illnesses, for example, cholera.

Helps when attacked by enemies, gets rid of envious people and intruders.

Pure, sincere prayer to the image of the Most Pure Mother of God will help maintain peace in the home, family and in the whole world.

These are the words used to address the miraculous face of the “Sign”:

« Oh, Most Holy and Most Blessed Mother of our Sweetest Lord Jesus Christ! Hey, Lady All-Merciful! Have mercy on us, overwhelmed by many sins, extend Thy God-receiving hand to Christ God and intercede for us before His goodness, asking us forgiveness of our sins, a pious, peaceful life, a good Christian death and a good answer at His terrible judgment, that we may be saved by Thy almighty to Through our prayers we will inherit the bliss of paradise, and with all the saints we will sing the Most Honorable and Magnificent Name of the Most Worshipful Trinity, the Father and the Son and the Holy Spirit, and Your great mercy to us forever and ever. Amen". The Mother of God is considered the intercessor of all Christians, and every prayer to Her will be heard in Heaven. Turn to the icon of the Mother of God “The Sign” for support, and soon you will find spiritual harmony and get rid of troubles and illnesses.

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How to pray in front of the icon of the Mother of God “The Sign”?

What do they pray for to the icon of the Mother of God “The Sign”, the celebration of which falls on December 10, 2017? Prayers are offered to this image so that disasters and tragedies stop. Prayer to the “Sign” icon of the Mother of God helps restore peace and harmony in the family, good relations between neighbors.

What do they pray to the icon of Our Lady of the Sign?

People who are planning to go on a trip turn to her. It protects the house from fires, theft of property and helps to find lost things.

Prayer to the icon “The Sign” of the Mother of God

“Oh, Most Holy and Most Blessed Mother of our Sweetest Lord Jesus Christ!

We fall down and bow to You before Your holy, miraculous icon, remembering the wondrous sign of Your intercession, which was revealed to Great Novugrad from it during the days of the military invasion of this city.

We humbly pray to Thee, O All-Powerful Intercessor of our race: just as in ancient times Thou hast hastened the help of our fathers, so now we, weak and sinners, have been granted Thy maternal intercession and care. Establish your holy church, your city and our entire Orthodox country, and all of us who fall to you with faith and love and tenderly ask with tears for your intercession, have mercy and save.

Hey, Lady All-Merciful! Have mercy on us, overwhelmed by many sins, extend Thy God-receiving hand to Christ God and intercede for us before His goodness, asking us forgiveness of our sins, a pious, peaceful life, a good Christian death and a good answer at His terrible judgment, that we may be saved by Thy almighty to Through our prayers we will inherit the bliss of paradise, and with all the saints we will sing the Most Honorable and Magnificent Name of the Most Worshipful Trinity, the Father and the Son and the Holy Spirit, and Your great mercy to us forever and ever. Amen."

What else do they pray to the icon of the Mother of God “The Sign” for? This image protects believers from visible and invisible enemies. Prayer to the “Sign” icon of the Mother of God helps to heal from many diseases, including eye diseases.

Prayer of the Mother of God before the icon of Her "The Sign"

Oh, Most Holy and Most Blessed Mother of our Sweetest Lord Jesus Christ!

Like an insurmountable wall and a source of miracles, which Your servants, Most Pure Mother of God, have acquired for You, we overthrow the resistant militia. We also pray to You, grant peace to Your city and great mercy to our souls.

Thy people celebrate the honorable sign of Thy sign, O Mother of God, to whom Thou hast bestowed a wondrous victory against Thy city, in the same way we cry to Thee by faith: Rejoice, O Virgin, praise to Christians.

We magnify You, Most Holy Virgin, God-chosen Youth, and honor Your holy image, through which you bring healing to all who come with faith.

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Icon of the Mother of God “The Sign”: history, prayers

The Icon of the Mother of God “The Sign” is an image of the Mother of God with the Divine Child, revered by the Russian Orthodox Church on December 10. Details in the article!

Icon of the Mother of God “The Sign”

This icon depicts the Most Holy Theotokos sitting and raising Her hands in prayer; on her chest, against the background of a round shield (or sphere) is the blessing Divine Infant - Savior-Emmanuel. This image of the Mother of God is one of Her very first iconographic images.

History of the Icon of the Mother of God “The Sign”

Icons of the Mother of God, known under the name “The Sign,” appeared in Rus' in the 11th - 12th centuries, and they began to be called that after the miraculous sign from the Novgorod icon, which happened in 1170.

This year, the united forces of the Russian appanage princes, led by the son of the Suzdal prince Andrei Bogolyubsky, approached the walls of Veliky Novgorod. The Novgorodians prayed, asking the Lord not to abandon them. On the third night, Archbishop Elijah of Novgorod heard a wondrous voice commanding him to take the image of the Most Holy Theotokos from the Church of the Transfiguration on Ilinaya Street and take it to the city wall.

When the icon was being carried, the enemies fired a cloud of arrows into the religious procession, and one of them pierced the iconographic face of the Mother of God. Tears flowed from Her eyes, and the icon turned its face to the city. After such a Divine sign, the enemies were suddenly attacked by inexplicable horror, they began to beat each other, and the Novgorodians, encouraged by the Lord, fearlessly rushed into battle and won.

In memory of the miraculous intercession of the Queen of Heaven, Archbishop Elijah then established a holiday in honor of the Sign of the Mother of God, which the entire Russian Church still celebrates to this day.

Numerous copies of the Icon of the Sign are known throughout Russia. Many of them shone with miracles in local churches and were named after the place where miracles occurred.

Iconography

Like an insurmountable wall and a source of miracles, / having acquired Thee, Thy servants, Most Pure Mother of God, / we overthrow the resistant militias. / We also pray to Thee, / grant peace to our fatherland // and great mercy to our souls.

Come, faithful ones, let us brightly celebrate / the miraculous appearance of the all-honorable image of the Mother of God / and from this we draw grace, / let us most tenderly cry out: // Rejoice, Mary Theotokos, Blessed Mother of God.

O Most Holy and Most Blessed Mother of our Sweetest Lord Jesus Christ! We fall down and worship You before Your holy, miraculous icon, remembering the wondrous sign of Your intercession, which was revealed to the great Novegrad during the days of the military invasion of this city. We humbly pray to You, O All-Powerful Intercessor of our family: just as in ancient times You hastened to help our fathers, so now we, weak and sinners, have been made worthy of Your maternal intercession and care. Save and preserve, O Lady, under the cover of Your mercy, the Holy Church, Your city (Your abode), our entire Orthodox country and all of us who fall to You with faith and love, tenderly asking with tears for Your intercession. Hey, Madam All-Merciful! Have mercy on us, overwhelmed by many sins, stretch out Thy God-receiving hand to Christ the Lord and intercede for us before His goodness, asking us forgiveness of our sins, a pious peaceful life, a good Christian death and a good answer at His terrible Judgment, yes, we are saved by Thy almighty to Through His prayers, we will inherit the bliss of heaven and with all the saints we will sing the Most Honorable and Magnificent Name of the Most Worshipful Trinity, Father and Son and Holy Spirit, and Your great mercy to us forever and ever. Amen.

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Prayer to the icon “The Sign” of the Mother of God

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Orthodoxy is rich in various images of saints. There are some that must be in the home of every Orthodox person. But there are also those that we hear about very rarely, and then only when we find ourselves in a situation and we need to ask for help from this particular icon. These include the image and prayer of the Mother of God “The Sign”.

The Face of the Mother of God, what it means and how it helps

This image is considered one of the very first iconographic images of the Virgin Mary. It depicts the Mother of God praying with her hands raised up, and on her chest against the background of a round shield is the baby Savior Emmanuel. Later, other icons were painted, based on this one.

Icons of this type began to appear on the territory of Rus' back in the 11th-12th centuries, after a miraculous sign from the Novgorod icon happened in 1170. At that time, fierce battles took place on the territory of the Novgorod lands. The defenders realized that their strength was less than that of their enemies and they began to pray to the Lord, as well as to all the saints.

On the third day of fighting, the archbishop heard a voice. He told him that it was necessary to take the icon of the Mother of God in the temple and place it on the wall of the city. This was done, but the fighting did not stop. After the next offensive, an arrow hit the face and the Virgin Mary turned to the city and watered it with tears.

The legend says that the enemies were very frightened by this phenomenon and many lost their sight. They no longer understood where the enemies were and where the comrades were and began to shoot at each other. The Novgorod troops took advantage of this and defeated the enemy army. Since then, this icon began to be kept in Novgorod, where a separate temple was built for it.

Many pilgrims try to visit this holy monastery and read a prayer to the icon of the “Sign” of the Mother of God. There were various moments during the existence of this face when it was one step away from destruction. More than once they wanted to burn it and destroy it, but each time she miraculously remained unharmed. All this is explained by her intercessory abilities.

What to pray for

A large number of faces and lists of this icon are located in various temples and churches not only in Russia. December 10 is considered the day of veneration of this image, when they thank her for performing miracles and intercession. Prayers to the Mother of God “The Sign” are heard from many parishioners. Each has their own request, but they are all united by sincere faith and expectation of a positive result.

Many, not knowing anything special about this icon, ask the question: what does the Mother of God “of the Sign” help with? Most prayers to her are aimed at:

Reconciliation of warring parties.
Stay away from internecine wars.
Finding peace and quiet.
Protect yourself from fire and disasters.
Returning lost items.
Fire protection.
Resolving conflicts and building relationships.
Heal from serious illnesses.
Protects against theft and criminals.
Protects from intruders and envious people.
Protects against attacks from enemies.
Gives peace in the home, family and the whole world.

This face is addressed using the following words:

“O Most Holy and Most Blessed Mother of our Sweetest Lord Jesus Christ! We fall down and worship You before Your holy, miraculous icon, remembering the wondrous sign of Your intercession, which was revealed to the great Novegrad during the days of the military invasion of this city.

We humbly pray to You, O All-Powerful Intercessor of our family: just as in ancient times You hastened to help our fathers, so now we, weak and sinners, have been made worthy of Your maternal intercession and care. Save and preserve, O Lady, under the cover of Your mercy, the Holy Church, Your city (Your abode), our entire Orthodox country and all of us who fall to You with faith and love, tenderly asking with tears for Your intercession.

Hey, Madam All-Merciful! Have mercy on us, overwhelmed by many sins, stretch out Thy God-receiving hand to Christ the Lord and intercede for us before His goodness, asking us forgiveness of our sins, a pious peaceful life, a good Christian death and a good answer at His terrible Judgment, yes, we are saved by Thy almighty to Through His prayers, we will inherit the bliss of heaven and with all the saints we will sing the Most Honorable and Magnificent Name of the Most Worshipful Trinity, Father and Son and Holy Spirit, and Your great mercy to us forever and ever. Amen."

Regardless of what the Mother of God “of the Sign” helps with, read prayers both in front of her image and in front of others. The most important thing is the pure thoughts with which the words of the prayer are pronounced, as well as the faith that what you ask for will definitely come true. Most people note that a sincere prayer said in front of this face will help solve a large number of different problems.

The Icon of the Mother of God “The Sign” received its fame back in the 12th century, when there was a terrible war on Novgorod soil. The defenders of these lands understood that power was not on their side, so they began to pray to God and the Mother of God, asking the Higher powers for help. On the third day of continuous prayer, the archbishop heard a voice that said that it was necessary to take the icon of the Mother of God from the church and place it on the city wall. All instructions were followed, but the enemy did not retreat. As a result, one of the arrows hit, and the face of the Virgin Mary turned to the city and watered it with tears. This sign frightened the enemies and many of them lost their sight. As a result, they began to shoot at each other, and the Novgorodians easily defeated the enemy army. From then on, this icon began to be kept in Novgorod, where a separate temple was built for it.

There is a holiday dedicated to the icon “The Sign”, celebrated on December 10th. The image can be purchased at any church store and placed in your home.

How does the “Sign” icon of the Blessed Virgin Mary help?

First, let's look at the iconography of the image. In the icon, the Mother of God is depicted from the waist up and with outstretched arms directed to the sky, as well as the Baby, showing a blessing gesture with his right hand, and in his left he holds a scroll. There are also options where the Mother of God is depicted full-length.

Prayers are offered in front of the “Sign” icon of the Most Holy Theotokos to stop disasters and tragedies. This image is an excellent defense against visible and invisible enemies. If you place an icon in the house, then you don’t have to be afraid of fires, enemies and other problems. Prayers in front of the image help to return lost things and improve family relationships. Another special meaning of the “Sign” icon of the Blessed Virgin Mary is that it helps protect against conflicts and establish peace both between neighbors and between countries. When going on a trip, it is recommended to pray in front of the “Sign” icon. You can also ask before the image for healing from various diseases. For example, there is evidence that numerous prayers in front of the icon helped get rid of blindness and other eye diseases.

Considering the presence of a large number of icons of the Mother of God, which are similar in composition, many people confuse the images. That is why I would like to say that the icon of the Tikhvin Mother of God and the “Sign” are different images that have their own meaning and history.

Icon of the Mother of God of the Sign

Icon of the Mother of God of the Sign. Prayer.

The Icon of the Mother of God of the Sign gained fame in the twelfth century. In those days, there was a war on Novgorod land, and those who defended the land saw that they had less strength and capabilities. Then they began to pray to the Mother of God, to God, asking the Higher powers for help. After three days of continuous prayer, the archbishop heard a voice tell him that he needed to take the icon of the Mother of God from the church and place it on the city wall. Even after everything was completed, the enemy did not retreat from the city. Even one arrow hit the icon. The face of the Mother of God turned to the city, watering it with tears. Seeing this sign, the enemies were afraid, and many lost their sight. They saw nothing and shot in different directions, killing each other. Thanks to this, it was not difficult for the Novgorodians to defeat their enemies. From that time on, a separate temple was built for the icon in Novgorod, in which it began to be kept.

The Feast of the Icon of the Sign is celebrated on the tenth of December.

On the icon of the Sign, the Most Holy Theotokos is depicted with outstretched arms pointing to the sky. In the Baby's left hand we see a scroll, and with his right hand he shows a blessing gesture. There are different versions of the icon, where the Mother of God is depicted in full growth, and in others waist-deep.

Prayer before the icon The Sign is first of all read in order to protect yourself from tragedy or misfortune. The image of the Blessed Virgin Mary will protect the house from enemies, both visible and invisible. There will be no fires in the house where the icon of the Sign is located. Prayers in front of the icon of the Mother of God of the Sign will help improve family relationships, and also, if you have lost things, return them.

The special significance of the icon is that it will help improve bad relations between neighbors and even between countries, and protect against conflicts.

Making requests to the icon will help the sick to be healed of their diseases. There is evidence that she helped people who prayed long and sincerely to get rid of eye diseases and even blindness. If you are going on a trip, it is better to pray in front of the icon of the Sign.

There are a very large number of images of the Mother of God on the icons, but they are similar in composition, which is why some people may confuse the images. There is another icon that is similar to the icon of the Sign - the icon of the Tikhvin Mother of God. But these are completely different images, they have their own history and meaning.

History remembers many cases when the images and relics of saints worked miracles and helped to overcome serious illnesses and other difficulties in life. That is why Orthodox people pay considerable attention to religious attributes. One of these is considered to be the icon “The Sign of the Blessed Virgin Mary”. How does it help and how to properly approach the image?

Description

This icon dates back to the 12th century. The author is not exactly known. The Mother of God is depicted in a traditional maforia with her hands raised in prayer (Oranta iconographic type). On her chest is a baby - Jesus Christ. Our Lady is standing. The original image is two-sided. The reverse contains images of the righteous Anna and Joachim, who are in prayer before Jesus Christ. Initially it was decorated with a golden chasuble with precious stones.

Four centuries after its creation, the “Sign” icon was restored. The master was supposedly Archbishop Macarius (future Metropolitan of Moscow). At that time, only fragments of the Virgin’s clothing were preserved from the ancient painting. The reverse side remains unchanged. Currently, the image is in the St. Sophia Cathedral (Novgorod).

Story

According to sources, in 1170, Suzdal troops led by Andrei Bogolyubsky besieged Veliky Novgorod. The forces turned out to be unequal. And the townspeople turned to the Lord in prayer for salvation. On the third night of the siege, a voice from heaven commanded Archbishop John to take the image of the Virgin Mary from the church on Ilyinskaya Street and take it to the city walls. During the religious procession, opponents began to fire at the fortress. One of the arrows hit the icon. Tears flowed from the Mother of God's eyes. After this, the enemies were suddenly seized by inexplicable horror. Quarreling among themselves, they rushed away from the city walls. Taking advantage of this confusion, the Novgorodians began to pursue the Suzdalians and won.

This historical incident is described in detail in a well-known iconographic story. And the Novgorodians themselves remember and honor the icon, which depicts the savior Mother of God (“The Sign”). The meaning is reinforced by other miracles that the holy image showed at different times.

Celebration

In the 12th century, after military events, a celebration was established in honor of the icon (December 10, new style), which is still celebrated in the Russian Church today. A service is held on this day. The clergy read prayers, appeals and canons, asking the Mother of God for intercession and confirmation in the faith.

Miracles

For two centuries the image was in its “native” wooden church on Ilyinskaya Street. However, in the middle of the 14th century there was a fire. And the icon showed another miracle. The fire died down just near the prayer service where the holy face hung. After this, a new stone temple was built next to the ashes, which received the status of the Icon finding a new home.

In the 16th century, after the restoration of the image, another, larger fire occurred in Novgorod. The fire spread to several streets. No efforts of the townspeople could pacify the formidable elements. Then Metropolitan Macarius turned with prayer to the Most Holy Theotokos and, with her well-known image in his hands, made a religious procession along the banks of the Volkhov. Suddenly a strong wind blew towards the river - the fire stopped.

In 1611, Novgorod was attacked by the Swedes. They brutally killed townspeople and plundered houses and churches, taking away sacred utensils and desecrating icons. There is a known case when several strangers approached that very temple on Ilyinskaya Street. At this time there was a service going on there. As soon as they stepped on the threshold, the Swedes were thrown back by an invisible force. Their further attempts to penetrate the temple were unsuccessful. Having learned about this, the enemies no longer approached the temple, and the Novgorodians, on the contrary, could save themselves in it.

During the October Revolution (1917), the icon was moved to the Novgorod Museum, during the Great Patriotic War it was evacuated, and then returned to the museum-reserve. And finally, in 1991, the Novgorod diocese defended the saving image. Accompanied by an amazing celestial phenomenon - a rainbow around the dome of the temple - the icon “The Sign of the Most Holy Theotokos” was transferred. How does the holy face help individuals and what requests can they make to it?

Meaning and Prayers

It is known that in 1352, hundreds of people were miraculously healed during a plague epidemic. And later cases of recovery from severe mental illnesses and blindness were recorded. This, according to the confessors, was favored by the icon “The Sign of the Most Holy Theotokos,” in which it still helps today.

Also, people who wish for peace in their family or country, or want to find missing relatives, come to the image. However, the clergy are convinced that no matter what a believer asks for, with sincerity and purity of thoughts, the Most Holy Theotokos will definitely help. Its significance since the birth of Christianity on earth has been enormous. The Gospel describes many cases when she helped needy and sick people, converting them to faith.

Also significant is the question of how to pray to the Blessed Virgin Mary. There are many lines written specifically to address her. So, there is also a petition to the “Sign” icon. However, according to the same confessors, no matter what text a person turns to the image, his inner faith will always come first.

Miracle Lists

The history of icon painting knows several lists or copies made based on the icon of the Mother of God “The Sign”. They are located in Russia and abroad. Their names correspond to the location of the images: Abalakskaya, Kurskaya, Vologdaskaya, Pavlovskaya, Solovetskaya, Tsarskoye Selo, etc. All of them have holy power and demonstrate miracles, like the original icon “The Sign of the Blessed Virgin Mary”. How does the image help Christians? First of all, gain faith.

For this purpose, in the fall of 2009, the “Orthodox Expedition” took place - a flight of the icon on a spaceship around the Earth. During the project, 176 orbits were completed. Permission and blessing for such a religious procession was received from the Patriarch of Moscow and All Rus' Kirill himself.

The iconography of the Mother of God icons, in which the Infant God is depicted directly on the bosom (on the chest) of the Mother of God, represented from the waist up (a version of the “Great Panagia”). The iconography is based on a prophecy about the incarnation of the Savior (“... The Lord Himself will give you a sign: behold, a virgin will be with child and give birth to a Son, and they will call His name Immanuel” (Is 7.14)); the name is associated with the miraculous icon of the Mother of God (see section “The Sign” Novgorod Icon of the Mother of God), through which in 1169/70 Vel. The intercession of the Most Holy One was revealed to Novgorod. Mother of God (Festal Menaion - RNL. Soph. No. 369). From the end XV century the name “Sign of the Most Pure One” is found in Novgorod sources in relation to this icon and its repetitions, i.e. it becomes the name of an iconographic type, another name of which is “Our Lady of the Incarnation”.

The image of the Virgin Mary with Christ Emmanuel in a medallion first appeared on the seals of the Emperor. Mauritius (582-602). The same full-length image of the Mother of God is on a fresco from the Bauit monastery (chapel of the monks (XXVIII), VI-VII centuries, Coptic Museum, Cairo), in the monastery of St. Jeremiah in Saqqara (VI century), in Sir. manuscript (Paris. syr. 341. Fol. 118), on a fresco in the lunette of the crypt of the Ostrian catacombs near the tomb of St. Agnes in Rome (late IV-V centuries).

In the post-iconoclastic period, images of the Mother of God praying with raised hands, standing tall or waist-high, were sometimes accompanied by the inscription: “Blachernitissa.” Icons of other iconographic types are also named, the origin of which is associated with the temple at Blachernae, built in K-pol in the 5th century. imp. Pulcheria (for example, the image of the Mother of God and Child of the “Tenderness” type, 12th century, monastery of the Great Martyr Catherine in Sinai). Imp. Constantine VII Porphyrogenitus, in his treatise “On the Ceremonies of the Byzantine Court” (10th century), mentioned that there were several in Blachernae. miraculous icons of the Mother of God, with which various miracles and customs are associated. From the 8th century There were weekly night services in honor of the icon of the Mother of God, during which on the night from Friday to Saturday there was a miracle with a veil. The description of this miracle says that “Mary carries the Child with both hands of prayer.” What was near the imp is also described. baths, a marble relief image of the Mother of God with raised hands, from which St. flows. water (Const. Porphyr. De cerem. 2. 12). Numerous repetitions of the relief icon with holes in the palms of the 11th-13th centuries have been preserved. Images of the Mother of God with the Child in a medallion in front of the chest are found on the seals of the emperors John Tzimiskes (969-976), Michael VII Ducas (1071-1078), Alexios I Komnenos (1081-1118) and later - during the time of the Komnenos, on the silver coin of Constantine IX Monomachos (1042-1055) with the legend Η ΒΛΑΚΕΡΝΙΤΙΣΑ.

An image with a half-figure of the Mother of God is present on the gold seal of Leo VI (886-912). According to the description of St. Photius, Patriarch of K-Poland, it was on the mosaic of the apse of the church of the Nea Moni monastery on the island of Chios (1042-1056). The full-length image of “Blachernitissa” is found on the frescoes of the apse c. Our Lady of Trikomo, Cyprus (early 12th century), apse c. Transfiguration of the Savior on Nereditsa (1199), on the icon of the Mother of God with the prophet. Moses and Patriarch Euthymius (XIII century, monastery of the Martyr Catherine on Sinai), on the icon “Yaroslavl Oranta” (XIII century, Tretyakov Gallery).

Another name for the image of the Mother of God with the Child in front of her breast is “Platitera” (“Broadening the Heavens”). This epithet is associated with the liturgy of St. Basil the Great, in which a verse is sung that the womb of the Mother of God is more spacious than the heavens. Half-figures of Our Lady Platythera are found on seals and coins of the Emperor. Nikephoros Phocas (963-969), in the painting of the apses of the churches of the Nativity of Christ in Bethlehem (1169), the Virgin Mary of Evergetis in the Studenica monastery, Serbia (1208-1209), the Virgin of Leviski in Prizren, Serbia (20s of the 13th century. ), on the mosaic of the outer narthex of the Hora monastery (Kakhrie-jami) in K-pol (1316-1321). Marble images of this iconography were widespread, repeating the relief above the phial in the temple at Blachernae (12th-century relief from the Church of Santa Maria Mater Domini in Venice).

Blachernae (associated with Blachernae) images of the Mother of God - Oranta without the Child, but with holes for water in her hands; holding a medallion in front of her chest; Orants with the image of the Child in a medallion are also called the “Great Panagia” (patena from the Xiropotamus Monastery on Athos, “Yaroslavl Oranta”). In Rus', the type of “Blachernitissa” with raised arms and a medallion in front of the chest received names from miraculous icons: Abalakskaya, Kursk-Korennaya, Mirozhskaya, Novgorodskaya, Seraphim-Ponetaevskaya, Tsarskoye Selo, etc.

Lit.: Kondakov. Iconography of the Mother of God. 1915. T. 2. P. 193-196; Smirnova E. S. Novgorod icon “Our Lady of the Sign”: Certain questions of the Mother of God iconography of the 12th century. // DRI: Balkans. Rus. St. Petersburg, 1995. pp. 288-310.

“The Sign” Novgorod Icon of the Mother of God

(celebration November 27), miraculous image of gray. XII century; with its help the protection of Vel is associated. Novgorod in 1169/70 from the troops led. book Andrei Bogolyubsky, who, wanting to punish the Novgorodians who collected illegal tribute from the princely Dvina land, sent his squads to the city.

The icon gained all-Russian fame in the 14th century, when the Legend of the Miracle was written, which was included in the Novgorod and Moscow chronicles (Tikhomirov. 1872; Frolow. 1949). This icon was in the c. Spasa on Ilyina st. behind the throne. On the 3rd night of the siege of the city, Archbishop of Novgorod. John, praying in front of the icon of the Savior, heard a voice coming from the image: “Go to the Church of the Holy Savior on Ilya Street, and take the icon of the Holy Mother of God, and take it to the prison opposite the adversary.” The icon was taken to the city fortifications, “and now there is a monastery of the Holy Mother of God on Tithes.” The arrows fired by the Suzdal residents, “like the rain has multiplied,” hit the icon, which turned its face to the city, and “tears” flowed from the “wounds” received. The attackers were covered in darkness, seized with “awe and horror,” and they began to beat each other. In memory of the miraculous victory, Archbishop. John 27 Nov. a holiday was established. Until the beginning 40s XV century Pachomius the Serb compiled the “Memory of the Sign”, the church “Service for the Sign” and the “Word of Praise for the Sign”. Later the Legend was included in the Life of St. John of Novgorod (SKKDR. Issue 2. Part 2. pp. 347-351). In 1356, the icon was transferred to a stone church specially built for it in 1354. in honor of the Sign of the Most Holy. Mother of God, in the 17th century. A large stone cathedral was erected in honor of the icon. In 1999, the miraculous image, which was kept in the NGOMZ during the Soviet period, was transferred to the Russian Orthodox Church and placed in the Cathedral of St. Sophia in Vel. Novgorod - on the salt in front of the iconostasis to the left of the royal doors in a glass icon case.

The icon (size 59x52.7 cm), double-sided, mounted on a pole, is portable. On the front side there is a waist-length depiction of the Mother of God with raised arms, and on Her chest there is a medallion with the image of Christ Emmanuel. On the margins of the icon are life-size figures of Saints George, James of Persia, Peter of Athos and Onuphrius (Macarius of Egypt?). On the reverse side, 2 saints are presented in prayer before the Savior, blessing with both hands, depicted in the segment. In the later recording there were inscriptions on the icon with the names of St. Petra and MC. Natalia. The ancient inscriptions have not survived, but an analysis of the iconography suggests that these are images of the righteous Joachim and Anna. In the 16th century the icon was renewed, perhaps personally by the archbishop. Macarius (later Metropolitan of Moscow). From the original painting of the ancient image, fragments of the blue maforia and dress of the Mother of God, as well as fragments of the medallion surrounding the image of the Infant God, have been preserved on the front side. The images on the reverse side are from the original painting.

One of the earliest copies of the Novgorod icon is an icon from the 12th century. with a martyr on the back (Tretyakov Gallery, Museum-Apartment of P. D. Korin). Numerous lists date back to the 16th century. (TG, TsAK MDA). A half-length image of Oranta with a medallion is found on the seals of the Kyiv metropolitans Nikephoros I (1104-1121) and Michael (1131-1147), the Novgorod bishops (Yanin V.L. Actual seals of Dr. Rus'. M., 1970. Vol. 1). In the XV-XVI centuries. images of the “Sign” were often placed on icons of selected saints.

Lit.: Tikhomirov P.I., priest. The legend of the Novgorod miracle. St. icon of the Sign of the Mother of God. Novgorod, 18722; Villager E. Mother of God. P. 730; Kondakov. Iconography of the Mother of God. 1915. T. 2. P. 193-196; Frolow A. Le “Znamenie” de Novgorod // RES. 1949. Vol. 24. P. 67-81; Vol. 25. P. 45-72; Smirnova E. S., Laurina V. K., Gordienko E. A. Painting Vel. Novgorod, XV century. M., 1982; Smirnova E. S. Novgorod icon “Our Lady of the Sign”: Certain questions of the Mother of God iconography of the 12th century. // DRI: Balkans. Rus. St. Petersburg, 1995. pp. 288-310.

N. V. Kvlividze

“The Sign” Tsarskoye Selo Icon of the Mother of God

(celebration November 27), miraculous image, ancestral icon of the House of Romanov; known in Russia since April. 1653, when it was presented to Tsar Alexei Mikhailovich by the K-Polish Patriarch St. Athanasius III Patellarius; it is believed that she was last seen during the abdication of the sovereign.

According to legend, imp. Peter I, who transported the image from Moscow to St. Petersburg, blessed Princess Elizabeth with it, and in 1734 she commissioned the archit specially for this icon. I. Ya. Blank to develop a project for a stone temple in the imp. residence of Tsarskoe Selo, built by him in collaboration with M. G. Zemtsov and consecrated in May 1747. Dr. evidence of reverent veneration of the icon of the emperor. Elizaveta Petrovna has information that on the night before the coup, after which she ascended the throne (November 27, 1741), she prayed fervently in front of the icon.

The Holy Synod and the entire court took part in the celebration of the 3-day transfer of the icon from St. Petersburg to the new church in Tsarskoe Selo; the empress walked all the way and even helped to carry the image. Until 1831, the image was located above the royal doors of the iconostasis, above the image of the Last Supper. She was taken out of the temple only on May 12, 1812, during a fire that engulfed the palace and threatened Znamenskaya Church. In 1831, after Tsarskoye Selo was freed from cholera, which happened after a prayer service was held on July 5 in front of the “Sign” icon placed in the center of the church and a religious procession with it around the city, it was placed in front of the right choir of the Znamenskaya Church. At the same time, at the request of the townspeople, an annual religious procession was established: until 1917, on this day, after mass, the icon was taken to the palace square, where a kneeling prayer service was performed in front of it before the religious procession. In the 18th century Her 1st list was completed, which was also located in Tsarskoye Selo, including during fires and epidemics. Probably in front of this icon the imp. Alexandra Feodorovna prayed during the First World War, when the sovereign went to Headquarters. In 1942, from besieged Leningrad, having heroically crossed the front line, sisters Zoya and Vera Shamonin, daughters of the famous St. Petersburg archpriest, came to the occupiers of the city of Pushkin (formerly Tsarskoye Selo). Vladimir, the spiritual son of rights. John of Kronstadt. They asked to give them the church located in Znamenskaya. image (18th century list) and received it. Without returning to the besieged city, they went to Riga, where the icon remained until the end of the war. In 1946, Metropolitan. Leningrad and Novgorod Grigory (Chukov) transferred it to the church. ap. John the Theologian at SPbDA, where she currently resides. time. In Znamenskaya Ts. there is a list of it from the 20th century.

The icon became famous for many people. miracles: deliverance from cholera, salvation from fires, drowning and other troubles, healings, help in sorrows and everyday adversities. In 1853, a chromolithographic image of the icon was published, and there are known cases of grace-filled help from its engraving images. In the beginning. In the summer of 1916, lithographic images of the icon were consecrated in Znamenskaya Church. and were sent to soldiers in the active army, who wore icons on their chests.

Since 1999, on Wednesdays, an akathist is read before the image. From the same time in St. Petersburg annually from December 10 to 13. General educational readings of the Sign are held, opened after the liturgy and prayer service in front of the icon “The Sign”.

There is no exact information about the time of painting of the icon (approx. 138×107 cm). Traditional iconography of "Z." supplemented at the request of the Emperor. Elizabeth Petrovna shortly after her accession to the throne with images in the margins of St. Peter, righteous Zechariah and Elizabeth, St. Alexy, man of God. On the list of the 18th century. to them by order of the emperor. Maria Alexandrovna were added (1859) images of St. Nicholas the Wonderworker and MC. Alexandra in memory of the Emperor. Nicholas I and his wife Alexandra Feodorovna.

Upon the accession of the Emperor. Elizabeth made a chasuble for the icon from red gold (approx. 8.73 kg). In 1849, in gratitude for the deliverance of Tsarskoye Selo from the cholera epidemic that swept Russia in 1848, the icon was covered with an embroidered chasuble, with many diamonds, pearls, turquoise, amethysts, sapphires, emeralds, and opals, the basis of which was gold foil. The chasuble (111 × 89 cm), like a multi-colored mantle with wide sleeves, over which a wide omophorion bordering it descended from the shoulders, adorned the image of the Virgin Mary. The forehead of the Mother of God was decorated with a trim made of precious stones (according to the church inventory of 1860, 32 groups of jewelry were used). The same mantle and omophorion covered the image of the Infant God. Precious vestments were also made for the images of saints in the fields. Most and the best part of the jewelry (on the urn and breast decoration of the Mother of God, on the clothes of the Savior) was donated by Empresses Alexandra Feodorovna and Maria Alexandrovna, Vel. princesses Alexandra Iosifovna, Maria and Olga Nikolaevna. The chasuble was embroidered with her sisters by a pious maiden, a resident of Tsarskoye Selo, Maria Davydova, whose Mother of God appeared in a dream and indicated exactly what and how she should do, and when there were not enough suitable stones, donors unexpectedly appeared. The largest stone on the frame was a heart-shaped topaz (an offering from V.A. Pryanishnikova); the dates of the miraculous deliverance of Tsarskoe Selo from cholera - 1831 and 1848 - were carved on its faces. At the bottom, on a heart-shaped gold plate, skillfully made from small gold items donated by pilgrims (rings, brooches, chains, earrings), the words were engraved: “For salvation from the epidemic, accept, Merciful Lady, Patroness of the city of Tsarskoye Selo, these pearls, like tears of gratitude, watering Your most pure robe, from Your zealous servants, continue to have mercy on us”; Below is the signature: “This robe was embroidered by the maiden Maria Davydova and her sisters as a result of a dream.” From the remaining offerings, the Davydov sisters made a shroud for the icon, sewn on crimson velvet with precious stones, gold, silver, beads and roman. pearls The shroud is embroidered with a radiance, a Gospel, a vessel, 2 tablets, a censer, grape leaves, tassels, and ears of corn. Under hand Davydov at the same time, a “carpet of zeal” was made, covering the floor in the altar and reaching to the middle of the church. The chasuble was lost during the confiscation of church valuables in 1922. The one made in 1853 at the expense of the parishioners of the Znamenskaya Church did not survive either. icon case, as well as made through the efforts of the pious ladies-in-waiting of the imp. yard according to Fig. F. P. Solntsev bronze gilded candlestick, called the maid of honor.

Villager E. Mother of God. pp. 700-705; Sochagin A. Tsarskoe Selo in postcards. XIX - early XX century St. Petersburg, 2002; Dmitrieva N.K. Miracle of Tsarskoye Selo. icon B. M. “The Sign” // Cultural enlightenment. work (Meeting). M., 2005. No. 7. P. 28; No. 8. P. 18; Tsarskoye Selo Icon of the Mother of God “The Sign”. St. Petersburg, 2007.

E.P.I.

“The Sign” Tavern Icon of the Mother of God

(celebration November 27), a miraculous image residing in the husband. mon-re in the name of the ap. John the Theologian in the village. Poschupov, Ryazan region. The monastery also contains a handwritten “Tale of the Icon of the Most Holy Theotokos, Her honorable and glorious Sign, called “revealed,” which in the city of Ryazan in the chapel at the Church of St. Simeon the Stylite was written according to the story of elderly people and modern events in the month of May 1851 G.". It contains information about the history of the icon and the signs revealed through it.

According to the “Narrative...”, a certain widow lived in Ryazan, obsessed with the disease of drunkenness. When she had spent everything she had, she took the icon of the Mother of God “The Sign” from the house and took it to the tavern called “Red”, which was located near the church. St. Simeon the Stylite to exchange the image for wine. The innkeeper began to reproach the woman, saying that the icons with which parents bless their children should be kept with reverence and passed on from generation to generation. Nevertheless, the widow could not overcome the destructive passion, but promised to later buy the image. Taking the icon, the owner of the tavern placed it in the red corner. After several days, the woman, having repaid her debt, put the icon in her house in its original place. The next morning the icon disappeared. That same morning, the innkeeper, who got up to pray, saw the icon in his shrine and decided that in his absence the widow had brought the icon again. However, members of the household did not confirm his assumption. Soon a widow came to the perplexed innkeeper and told about the disappearance of the icon. After the innkeeper’s words: “You see, here She is, the Mother Queen of Heaven! Ask Her yourself how She became here” - the woman fell to her knees in front of the icon: “I see, Lady, that You do not deign to be with me, for the sake of my sin before You, but rather deign to stay here, where I, the accursed one, betrayed You . Nevertheless, in the remaining days of my life, do not completely deprive me of Your protection and mercy!” Through the prayers of the Most Rev. The widow of the Mother of God did not drink wine from that time until the end of her life.

Rumors spread among the townspeople about the miraculous return of the icon to the tavern. Residents of Ryazan and visitors went there to venerate the image, in front of which the innkeeper lit a lamp, and the priest c. St. Simeon the Stylite performed prayer services. Pious people made offerings to maintain the unquenchable fire. Even those who came to the tavern for wine first worshiped the icon of the Mother of God and put money into a mug to buy oil for the lamp. The icon began to be called “The Revealed Tavern”. The image became famous for many people. miracles that alleviated suffering in illness and comforted in sorrow. Soon people found out about her. cities and villages of Russia. Many pilgrims always came to the site of the miraculous image. After the tavern closed in mid. XIX century with the blessing of St. Gabriel (Gorodkova), archbishop. Ryazan and Zaraisky, the icon was publicly transferred to the church in a religious procession. St. Simeon the Stylite, where the all-night vigil was celebrated. In the morning after the liturgy, with prayer singing, she was brought into the chapel near this church, which, according to legend, was cut down on the occasion of the meeting of the Theodotian Icon of the Mother of God (1487) and rebuilt in stone in 1846. The Tavern Icon of the Mother of God “The Sign” was placed for veneration in the open doors in the middle of the chapel on a lectern. From that time on, at the request of the parishioners, a celebration in honor of the icon was established according to the temple charter on November 27. and she received the modern one. Name. The day before, the icon was carried in a procession from the chapel to the all-night vigil in the church; in the morning after the liturgy, the image was returned to the chapel. The same procession was established on Monday of Bright Week.

In 1848, cholera struck the central provinces of Russia. In Ryazan, the epidemic was especially severe in June-July. The townspeople carried the icon to their homes with prayer singing, after which, with the exception of the residents of 2 houses, not a single person died. In the same year, after fervent prayer before the icon of the Mother of God “The Sign,” the drought that caused a fire in a pine forest on the left bank of the Oka, about 10 miles from the city, stopped.

12 Oct. In 1882, the chapel where the icon was located burned down from a candle falling on the icon, but the image was not damaged, “the icon case burned, part of the silver frame melted” (Dobrolyubov. 1884. p. 34). Until the restoration of the chapel, the icon remained in the church. St. Simeon the Stylite.

At the request of pious Ryazan residents, the icon was often brought into homes for prayer services. In front of her, merchants asked for a blessing on the eve of city fairs, newlyweds asked for help and protection in their upcoming family life. Through the zeal of those praying, the icon was decorated with a golden robe with precious stones. Every Tuesday prayers with an akathist were held in the chapel. In the beginning. 20s XX century, when the chapel was closed, the icon was moved to the church. St. Simeon the Stylite. During the campaign to confiscate church valuables “in favor of the starving Volga region,” this “Sign” icon was preserved thanks to the nobleman Dmitry Serebryakov (or Serebryansky), who was a member of the commission. The young man told the members of the commission that he wanted to take the icon home to carefully remove the precious robe from it; when handing it over the next day, he said that the icon had crumbled from disrepair when the frame was removed. For some time the icon was hidden in the Serebryakovs’ house; after their departure from Ryazan, the former keeper of the shrine became the keeper. The family's servant is Alexandra Ivanovna. In con. 50s XX century Alexandra Ivanovna lived with Sofia Vasilievna Zlobina, she was initiated into the secret of the Serebryakovs and kept the icon in her house on the street. Gorky. An unquenchable lamp burned in front of the icon; in the darkened icon board, split into two parts (the crack ran along the face of the Mother of God), it was difficult to recognize one of the main shrines of Ryazan. Zlobina bequeathed this icon to Archimandrite. Abel (Makedonov; in the schema of Seraphim; † Dec. 6, 2006), who transferred it on Sept. 8. 1961 to the Boris and Gleb Cathedral of Ryazan, where he served at that time, and, placing it in the chapel in the name of St. Vasily of Ryazan to the throne, performed an akathist singing before her. The altar girl of the temple, monk, prayed with him. Augusta immediately recognized the shrine. This ex. a novice of the Assumption Olgov Monastery, after the closure of the monastery, served for some time as an altar girl in the church. St. Simeon the Stylite, after the closure of the temple (November 18, 1924), she kept the handwritten “Narration...”. Handing it over to Archim. Abel, she told that she had witnessed the miracle of healing of a blind girl. Every year since 1961, on the days of the celebration in honor of the Icon of the Mother of God “The Sign,” the shrine was brought to the Boris and Gleb Cathedral for a solemn service. For the restoration of the icon, Archimandrite. Abel intended to invite A.I. Shibaev, who studied the art of painting icons with the blessing of the rights. John of Kronstadt. All R. 60s XX century The icon painter was 90 years old and became blind. Having learned about this, Archimandrite. Abel was ready to abandon the restoration of the icon, but after some time, on the feast of the Dormition of the Most Holy. The Mother of God received a letter from Yaroslavl from Shibaev, who reported the miraculous return of vision. On the same day, the icon was sent to him for restoration, and the archimandrite also asked that a copy of it be made. Upon completion of the work, at the request of the residents of Yaroslavl, the icon painter began writing another list and became blind again.

When the husband mon-ry in the name of St. John the Theologian in the village. Poshchupov was returned to the Russian Orthodox Church (1988) and Archimandrite. Abel was appointed his deputy (1989), the icon was transferred to the monastery and it became one of its main shrines. The icon was decorated with a golden embroidered chasuble. Currently During this time, the icon constantly remains on the throne in the Theological Cathedral of the monastery. Every Sunday at the end of the liturgy, she is taken out of the altar and placed on a lectern in the middle of the church, where a water-blessing prayer service is served before her. Since 1994, for 4 years, every Tuesday at the monastery courtyard in Ryazan (Koltsova St., 10) prayer services were held in front of the Tavern Icon of the Mother of God “The Sign”. A list of icons was brought for veneration. After the opening of the 2nd monastery courtyard (Nikolo-Yamsky Church) in Ryazan in 1998, the list made by Shibaev remains there. In 2004, with the blessing of His Holiness Patriarch Alexy II of Moscow and All Rus', this icon was included in the list of miraculous icons revered by the Russian Orthodox Church. An akathist, prayer, troparion, kontakion, and magnification were compiled. Under the care of Archimandrite Abel's lists of icons are sent to many. churches of the Ryazan diocese.

10 Dec. In 2000, in Ryazan, in the name of the Holy Trinity, the gate temple was consecrated in honor of the Korchemnaya Icon of the Mother of God “The Sign”. On Fridays, a prayer service with a canon is held at the Trinity Monastery for those suffering from wine drinking and drug addiction.

Icon, traditional for the image of the “Sign” the iconography is written on a board (38.9×28.9 cm) and represents a half-length image of the Mother of God with her hands raised in prayer; in the medallion Christ Emmanuel holds a scroll.

Source: GARO. F. R-4. Op. 1. D. 1748. St. 171. L. 464. Ryazan executive committee of the councils of the R.K. and Kr. Deputies. Extract from the protocol of the Presidium of Moscow. region Execute Committee No. 20 dated November 18. 1924 about the closure of the center. Simeon the Stylite for the purpose of using it as a grain warehouse; F. R-6. Op. 1. D. 390. L. 53 vol. Decision dated 12.12. 29 on the provision of the building c. Simeon the Stylite under Okrarchiv; F. R-6. Op. 1. D. 492. L. 30 vol. Decision dated August 24, 31 on the transfer of the premises to the center. Simeon Stolpnik for the Soyuztrans garage; D. 547. L. 17-20. Resolution of the Presidium of RyazgorIK dated August 24. 1931 on the transfer of c. Simeon Stolpnik for the Soyuztrans garage; F. R-496. Op. 1. D. 52. St. 2. 1922 L. 10. Deciphered telegram: Particularly revered icons subject to mandatory confiscation; F. R-497. Op. 1. D. 13. 1922 L. 141, 145, 150-155. A brief report on the work carried out to seize the church. valuables in Ryazan; F. 1280. Op. 1. D. 520. Not numbered. June 30, 1883 List of miracles. icons available in the Ryazan diocese, which are worn for prayer services before them in the surrounding parishes (information compiled at the Ryazan Diocese Congress of Deputies in 1883 according to statements by Father Deputies); F. 627. Ryazan spiritual consistory. Op. 171. D. 4. St. 2165. 1912. The case is not numbered. Chapels in Ryazan and Ryazan district; F. 869. Op. 1. D. 1. L. 325-332. List of churches, bell towers, chapels, 1884-1886; D. 325. Not numbered. Description of miracles. images from churches and mon-rays of the Ryazan province.

Lit.: Dobrolyubov I., priest. Historical-stat. description of churches and mon-rays of the Ryazan diocese, currently existing and abolished. Zaraysk, 1884. T. 1. P. 33-35; Description of the church. things, remarkable in their antiquity, located in the churches of the Ryazan diocese // Ryazan diocese. Vestn. 1887. No. 11. P. 263; Ts. Simeonovskaya: (About the miraculous icon “The Sign” of the Mother of God, located in the stone chapel near Ts. Simeon the Stylite) // Ibid. 1892. No. 4. P. 179-182; East. sketch of all the churches and mon-ray of Ryazan in their chronology. sequence from the founding of the city to the present day. time: Simeonovskaya Ts. // Ibid. 1906. No. 14. P. 413; Solodovnikov D. Pereyaslavl-Ryazan: The past of Ryazan in ancient monuments. Ryazan, 1922. P. 125-128; Icon of the Mother of God “The Sign-Korchemnaya”: Narration, akathist, prayer // Ryazan miracles. icons. Ryazan, 1996; Saints and righteous lands of Ryazan: X-XX centuries. Ryazan, 2000. P. 200-208; Seraphim (St. Petersburg), hierome, Pankova T. M. Life of St. Gabriel, Archbishop. Ryazan and Zaraisky. Ryazan, 2001. pp. 23-24; Icon of the Mother of God “The Sign-Korchemnaya”: Narration, akathist, prayer. Ryazan, 2002; Icon of the Most Holy Our Lady of the Sign-Korchemnaya // Ryazan Church. Vestn. 2002. No. 12. P. 47-52; Agramakov N.N. Churches and monasteries in Ryazan: Ist. travel Ryazan, 2004. pp. 28-29; Sinelnikova T. P. Ryazan Church in the name of St. Simeon the Stylite // Ryazan Church. Vestn. 2004. No. 5. P. 66-71; Icon of the Mother of God “The Sign-Korchemnaya”. Ryazan, 2005; St. John the Theological Monastery. M., 2007. P. 270-289; Dmitrieva N. Chudotv. icon B. M. “The Sign-Tavern” // Cultural enlightenment. work (Meeting). 2007. No. 3. P. 18-21; Meletia (Pankova), mon. A shrine entrusted by God // Ryazan: History, culture, Orthodoxy. Ryazan, 2007. pp. 33-34, 436.

Igum. Seraphim (Petersburg), mon. Meletia (Pankova)

“The Sign” icon of the Mother of God from the Chrysostom Monastery in Moscow

(celebrated March 3, November 27), a miraculous image, the main shrine of the monastery, lost after its closure and destruction in 1933. The icon became famous in the winter of 1847/48, when cholera was raging in Moscow. To a merchant living in Zamoskvorechye, a 60-year-old parishioner c. VMC. Catherine on Ordynka, Herodion Vorobyov, during his illness, dreamed that he was in the Chrysostom Monastery, where a monk and a novice were preparing to consecrate something. On the wall there was an image of the “Sign”, which the merchant hastened to venerate. The Divine Infant depicted on it smiled, and the Mother of God, pronouncing the name of the sick man, handed him a crystal vessel to give to the novice. When Herodion woke up, he felt relief. 17 Feb. he came to Vespers at the Chrysostom Monastery, where he often prayed in his youth, and discovered an icon hanging above the entrance to the porch of the Trinity Church. At Vorobyov’s request, on March 3, the image was removed from the arch and brought into the temple. Before him, a prayer service was served with the blessing of water and the reading of an akathist to the Mother of God. The icon was placed on a lectern in the chapel of St. Innocent of Irkutsk. Vorobyov donated a silver gilded chasuble with precious stones to her and built an icon case for her. Since 1865, when the monastery church. in the name of St. John Chrysostom became warm, the icon was in the carved iconostasis of this temple, behind the left pillar. In Trinity Church a list was left in a silver-gilded robe (location unknown), made by order of a woman who received healing from the icon.

On the icon “in Greek writing, on a linden board” (approx. 53x44 cm), St. is depicted on the sides of Our Lady of the Sign. Nicholas the Wonderworker and Archbishop. John of Novgorod.

During the existence of the monastery, prayer services were served before the icon every day: after the early mass - in the Trinity Church, after the late mass - in the cathedral. On Fridays, during Vespers, an akathist to the Mother of God was read before the icon.

Lit.: Villager E. Mother of God. pp. 174, 741.

E.P.I.

“The Sign” Verkhnetagil Icon of the Mother of God

(celebration November 27), a miraculous image revered in the Urals. According to the prevailing con. XIX century According to legend, the icon was revealed in 1709 in the forest, on the site of which a village arose in 1716. Verkhnetagilsky Plant (now a city in the Sverdlovsk region).

Initially, the icon was located in one of the Ural monasteries, which was destroyed by barge haulers who killed the inhabitants. When the robbers were about to leave the monastery, a voice came from the icon commanding them to take the image with them. They did not dare to disobey and delivered the icon to the village. Nevyansk Plant, where it was located for some time. One of the village residents, Savva Medvedev, was falsely accused of theft. He fervently prayed to God for deliverance from the slander, and the icon “The Sign” appeared to him, from which a voice emanated: “If you promise to take me to your house, you will be delivered from the accusation brought against you in vain.” Savva bought the icon for 3 rubles, moved it to his house and was truly freed from suspicion. Soon he was transferred to live in the village. Verkhnetagil Plant and took the icon with him. In 1753, he transferred it to the Verkhne Tagil Znamenskaya Church. In 1861, the wooden church burned down, but the icon, the end part of which was burned, survived. Until Nov. In 1876, when the stone Znamensky Church was consecrated, it was located in the church set up in the factory office. in the name of the prophet Elijah. Currently for the time being she stays in Znamenskaya Church. at the left choir on a lectern under glass. Decorations are attached to the image - gifts from people who received healing from the icon.

The legend about the Verkhnetagil Icon of the Mother of God “The Sign”, telling about its appearance and the miracles that came from it, was preserved in the manuscript of the beginning. XX century The manuscript in the 8th part of the sheet, written in a clear half-letter with one hand on paper without stamps and watermarks, is kept in the altar of the Verkhny Tagil Znamenskaya Church.

Until the end 20s XX century Every year during the summer religious processions with the icon were held at the Nevyansky, Verkh-Neyvinsky, Neyvorudyansky, Byngovsky and Shuralinsky factories. By the Decree of His Holiness Patriarch of Moscow and All Rus' Alexy II dated October 5. In 2001, a church-wide celebration of this icon was established (there is no special service).

The icon, painted on a board (70×53.8×2.5 cm), shows a half-length image of the Mother of God; on Her chest in a medallion there is a picture of Christ Emmanuel blessing with a rolled up scroll in his left hand. To the right of the face of the Mother of God is an image of a cherub, to the left is a seraphim. Until 1922, the icon had a silver gilded chasuble with precious stones, which was confiscated and disappeared.

Numerous lists were made of the miraculous image, among them Nevyansk and Byngovsky are especially revered. Until 1932, the Nevyansk list was in the Nevyansk Transfiguration Cathedral in the icon case behind the left choir, and was dressed in a silver chasuble. After the cathedral was closed, the icon was saved to this day. time stays in Voznesenskaya Church. Nevyansk behind the left choir. The Byngovsky list is in the church in the name of St. Nicholas in the village. Byngi, Nevyansky district, Sverdlovsk region. Among other revered images are lists in the Assumption Church in the city of V. Pyshma and in the temple in the name of the Great Martyr. Panteleimon in Yekaterinburg.

Lit.: Spread of Christianity in the Perm province. // ZHMNP. 1857. Feb. Dept. 2. P. 267; Parishes and churches of the Ekaterinburg diocese. Ekaterinburg, 1902; About the actions of the mission and the clergy during the services of the Old Believers on the Merry Mountains // Yekaterinburg EV. 1913. No. 36. Dept. unofficial pp. 862-866; About trips and interviews of dioceses. missionary with the Old Believers // Ibid. No. 47. Dept. unofficial P. 1114; Ural icon: Picturesque, carved and cast icon XVIII - early. XX century Ekaterinburg, 1998; Shcherbinina O. Victorious by invisible force: The legend about the icon of the Sign of the Virgin Mary in V. Tagil // Rodina: Zhurn. 1998. No. 9. P. 104-105; Shrines of the Yekaterinburg diocese. Ekaterinburg, 2000. P. 105-106; Sulotsky A.I. Works: In 3 volumes. Tyumen, 2000. T. 1: About the church. antiquities of Siberia. P. 238; Lavrinov V., prot. Ekaterinburg diocese: Events, people, churches. Ekaterinburg, 2001; Sedin S., priest. The icon from V. Tagil is glorified throughout Russia // Orthodox Church. gas. Ekaterinburg, 2001. No. 33(174). S. 3; aka. Veneration of the icon of St. Our Lady of the Sign of Verkhnetagil // ZhMP. 2004. No. 5. P. 37-39; Mangilev P., prot. Verkhnetagil miraculous icon of the Mother of God “The Sign” // Vestn. Museum "Nevyansk Icon". Ekaterinburg, 2002. Issue. 1. pp. 131-140; aka. Miraculous and revered icons of the Mother of God in the Yekaterinburg diocese // “Rejoice, zealous Intercessor of the Christian race”: Materials of All Russia. Orthodox scientific-theological conf. Ekaterinburg, 2005. pp. 15-32.

Prot. Peter Mangilev

“The Sign” Pavlovskaya

icon of the Mother of God(celebrated November 27), a miraculous icon found in 1696 among the ruins of the Azov fortress after its conquest by Tsar Peter I, who transferred the icon to the fortress cathedral. After the return of Azov to the Turks (1711), the icon was transferred to the Transfiguration Cathedral of the Osered Fortress (later the city of Pavlovsk). The icon, lost after the October Revolution of 1917, was restored on March 17, 2002 according to the description and is located in the Transfiguration Cathedral of Pavlovsk (Voronezh region).

The image was “inscribed with strokes” (Poselyanin. p. 746) on the inside of a sea shell about 23 cm in size. Initially, the icon was inserted into a large wooden icon case depicting in 6 scenes the events of the conquest of the Azov fortress and the discovery of the icon. There was an inscription on it: “This image of the “Sign” of the Mother of Christ, inscribed with honor on pearl barley, when the Tatar city of Azov was taken from the Busurmans, was found on an earthen rampart and overlaid in gold, for it is unworthy to be sacred in an earthly pit, but let it shine in holy temple, which, in Her praise, was transformed from a mosque in honor of the Christian God to the destruction of Mahmet.”

In the 18th century a custom was established to carry the image around the homes of Pavlovsk residents to perform prayers before it. Every year on the 9th Friday of Easter, a religious procession was held with the icon to the Icy Well located 10 km from the city, a prayer service was held there for the Mother of God, after which a memorial service was served for the Emperor. Peter I. With the blessing of Metropolitan. Voronezh and Borisoglebsky Sergius (Fomin), this tradition was revived in 2004.

In the 20s XIX century The icon was placed in a large gilded ray-shaped icon case above the royal doors of the Transfiguration Cathedral of Pavlovsk. At the end of the service, she was lowered on cords for worship.

Lit.: Villager E. Mother of God. P. 746; http://pokrov.gatchina.ru/icon/z.htm [Electr. resource].