Typical Tatar face. Tatars - interesting customs, features of life

Every nation has its own distinctive features, which make it possible to determine a person’s nationality almost without errors. It is worth noting that Asian peoples are very similar to each other, since they are all descendants of the Mongoloid race.

How can you identify a Tatar? How do Tatars look different?

Uniqueness

Without a doubt, every person is unique, regardless of nationality. And yet there are some common features, which bring together representatives of a race or nationality. Tatars are usually classified as members of the so-called Altai family. This is a Turkic group. The ancestors of the Tatars were known as farmers. Unlike other representatives of the Mongoloid race, Tatars do not have pronounced appearance features.

The appearance of the Tatars and the changes that are now manifested in them are largely caused by assimilation with the Slavic peoples. Indeed, among the Tatars they sometimes find fair-haired, sometimes even red-haired representatives. This, for example, cannot be said about the Uzbeks, Mongols or Tajiks. Do Tatar eyes have any special characteristics? They do not necessarily have narrow eyes and dark skin. Are there any common features of the appearance of Tatars?

Description of the Tatars: a little history

The Tatars are among the most ancient and populous ethnic groups. In the Middle Ages, mentions of them excited everyone around: in the east of the shores Pacific Ocean and to the Atlantic coast. A variety of scientists included references to this people in their works. The mood of these notes was clearly polar: some wrote with rapture and admiration, while other scientists showed fear. But everyone had one thing in common - no one remained indifferent. It is quite obvious that it was the Tatars who had a huge influence on the course of development of Eurasia. They managed to create a distinctive civilization that influenced a variety of cultures.

In history Tatar people there were both ups and downs. Periods of peace alternated with brutal times of bloodshed. The ancestors of modern Tatars took part in the creation of several strong states at once. Despite all the vicissitudes of fate, they managed to preserve both their people and their identity.

Ethnic groups

Thanks to the works of anthropologists, it became known that the ancestors of the Tatars were not only representatives of the Mongoloid race, but also Europeans. It was this factor that determined the diversity in appearance. Moreover, the Tatars themselves are usually divided into groups: Crimean, Ural, Volga-Siberian, South Kama. The Volga-Siberian Tatars, whose facial features have the greatest characteristics of the Mongoloid race, are distinguished by the following characteristics: dark hair, pronounced cheekbones, brown eyes, a wide nose, a fold above the upper eyelid. Representatives of this type are few in number.

The face of the Volga Tatars is oblong, the cheekbones are not too pronounced. The eyes are large and gray (or brown). Nose with a hump, oriental type. The physique is correct. In general, the men of this group are quite tall and hardy. Their skin is not dark. This is the appearance of the Tatars from the Volga region.

Kazan Tatars: appearance and customs

The appearance of the Kazan Tatars is described as follows: strongly built strong man. The Mongols have a wide oval face and a slightly narrowed eye shape. The neck is short and strong. Men rarely wear a thick beard. Such features are explained by the fusion of Tatar blood with various Finnish nationalities.

The marriage ceremony is not like a religious event. From religiosity - only reading the first chapter of the Koran and a special prayer. After marriage, a young girl does not immediately move into her husband’s house: she will live with her family for another year. It is curious that her newly-made husband comes to her as a guest. Tatar girls are ready to wait for their lover.

Only a few have two wives. And in cases where this happens, there are reasons: for example, when the first one is already old, and the second one, younger, is now leading household.

The most common Tatars are of the European type, with light brown hair and light eyes. The nose is narrow, aquiline or hump-shaped. The height is short, for women it is about 165 cm.

Peculiarities

Some features were noticed in the character of a Tatar man: hard work, cleanliness and hospitality border on stubbornness, pride and indifference. Respect for elders is what especially distinguishes the Tatars. It was noted that representatives of this people tend to be guided by reason, adapt to the situation, and are law-abiding. In general, the synthesis of all these qualities, especially hard work and perseverance, makes a Tatar man very purposeful. Such people are able to achieve success in their careers. They finish their work and have a habit of getting their way.

A purebred Tatar strives to acquire new knowledge, showing enviable perseverance and responsibility. The Crimean Tatars have a special indifference and calmness in stressful situations. Tatars are very curious and talkative, but during work they remain stubbornly silent, apparently so as not to lose concentration.

One of the characteristic features of &mdash is self-esteem. It manifests itself in the fact that the Tatar considers himself special. As a result, there is a certain arrogance and even arrogance.

Cleanliness sets Tatars apart. They do not tolerate disorder and dirt in their homes. Moreover, this does not depend on financial capabilities - both rich and poor Tatars zealously monitor cleanliness.

My home &mdash, your home

Tatars are very hospitable people. We are ready to host a person, regardless of his status, faith or nationality. Even with modest incomes, they show warm hospitality, ready to share a modest dinner with a guest.

Tatar women are distinguished by their great curiosity. They are attracted by beautiful clothes, they watch with interest people of other nationalities, and follow fashion. Tatar women are very attached to their home and devote themselves to raising children.

Tatar women

What an amazing creation - Tatar woman! In her heart lies the immeasurable deepest love to your loved ones, to your children. Its purpose is to bring peace to people, to serve as an example of peacefulness and morality. A Tatar woman is distinguished by a sense of harmony and special musicality. She radiates a certain spirituality and nobility of soul. Inner world Tatars are full of riches!

Tatar girls with youth aimed at a strong, long-lasting marriage. After all, they want to love their husband and raise future children behind solid walls of reliability and trust. No wonder the Tatar proverb says: “A woman without a husband is like a horse without a bridle!” The husband’s word is law for her. Although witty Tatar women complement &mdash, any law, however, has its own amendment! And yet these are devoted women who sacredly honor traditions and customs. However, don’t expect to see a Tatar woman in a black burqa, this is a stylish lady who has a sense of self-esteem.

The appearance of the Tatars is very well-groomed. Fashionistas have stylized items in their wardrobe that highlight them nationality. For example, there are shoes that imitate chitek, national leather boots that are worn Tatar girls. Another example of &mdash, appliqué, where patterns convey the stunning beauty of the earth's flora.

What's on the table?

A Tatar woman is a wonderful hostess, loving and hospitable. By the way, a little about the kitchen. The national cuisine of the Tatars is quite predictable in that the basis of the main dishes is often dough and fat. Even a lot of dough, a lot of fat! Of course, this is far from the most healthy eating, although guests are usually offered exotic dishes: kazylyk (or dried horse meat), gubadia (a layer cake with a wide variety of fillings, from cottage cheese to meat), talkysh-kalev (an incredibly high-calorie dessert made from flour, butter and honey). You can wash down all this rich treat with ayran (a mixture of katyk and water) or traditional tea.

Like Tatar men, women are distinguished by their determination and perseverance in achieving their goals. Overcoming difficulties, they show ingenuity and resourcefulness. All this is complemented by great modesty, generosity and kindness. Truly, a Tatar woman is a wonderful gift from above!

The history of the scientific study of the physical appearance of the Tatars goes back more than a hundred years and its beginning dates back to the 70-80s of the 19th century, when in 1869 the Society of Natural Scientists was formed at Kazan University. The initiator of these studies was the famous scientist and teacher P.F. Lesgaft, who determined the importance of studying the anthropological composition of the peoples of the Middle Volga and Urals to clarify questions of their origin. The real embodiment of the ideas of P.F. Lesgaft was put into practice by the teacher of Kazan and then Tomsk University N.M. Maliev and his student S.M. Chugunov. The anthropological study of the population was accompanied by the collection of craniological (cranial) and paleoanthropological material with its subsequent use as a historical source on the problems of the ethnogenesis of local peoples. The works of these researchers laid the foundation and determined the main directions for future research in the field of ethnic anthropology of the Tatars (Alekseev, 1963).

The first work on the somatology of the Tatars was published in 1879, it describes the physical appearance of the Kasimov Tatars (Bezenger, 1879). In 1886, I. Blagovidov published materials on the anthropology of the Simbirsk Tatars, and in 1891, Yu. Talko-Grintsevich presented data on the Tatars of the Ufa province (Blagovidov, 1886 (); Talko-Grintsevich, 1891). In 1904, A.A.’s doctoral dissertation was published. Sukharev on the study of the Tatars of the Kazan district (Sukharev, 1904). An article by M. Nikolsky (Nikolsky, 1912) is devoted to a more specific problem - about the pigmentation of the Tatars of Laishevsky district. The results of the study of the anthropology of the Volga-Ural Tatars in the pre-revolutionary period are summed up in a review article by M.M. Khomyakova (Khomyakov, 1915).

Research on the anthropology of the Siberian Tatars is associated with the activities of well-known Kazan anthropologists N.M. Malieva and S.M. Chugunov, transferred to Tomsk University. If N.M. Maliev was mainly engaged in anthropological examination of the local indigenous population, then S.M. Chugunov paid more attention to the study and collection of paleoanthropological and craniological material. The results of these works were reflected in 15 issues of “Materials on the Anthropology of Siberia,” published from 1893 to 1905 (Rozov, 1959). With the cessation of their scientific and pedagogical activities, research on the anthropology of the Siberian Tatars practically comes to naught and is random in nature (Debetz, 1948).

Anthropologically, the Astrakhan Tatars turned out to be poorly studied. From the works of the pre-revolutionary period in the travel notes of P.I. Nebolsin provides visual descriptions of the anthropological appearance of karagash, belonging to the Mongoloid type, and in the medical-statistical work of A. Dalinger, the height and chest circumference of the Tatars of Astrakhan were studied (Nebolsin, 1852; Dalinger, 1887).

The main conclusion of anthropological surveys of the late XIX - early XX centuries. a provision was made regarding the racial mix of the Tatars.

The next stage in the study of the anthropology of the Tatars is mainly associated with many years scientific activity T.A. Trofimova. For the first time, she managed to conduct somatological studies of the main groups of the Tatar people using a unified methodology. So, in 1929-1936. within the framework of an anthropological expedition of the Institute of Anthropology of Moscow State University, a study of the physical appearance of the Volga-Ural Tatars was carried out (Trofimova, 1949).

In 1937, as part of the West Siberian expedition, she studied groups of Tobolsk and Baraba Tatars (Trofimova, 1947). The results of these expeditions were reflected in a number of articles and summarized in the monograph “Ethnogenesis of the Volga Tatars in the light of anthropological data”, where for the first time not only a comprehensive description of the physical appearance of the Tatars was given and the main anthropological types were identified, but also an attempt was made on the basis of the paleoanthropological materials available at that time trace the stages of racial genesis of the Tatars in close connection with ethnopolitical history (Trofimova, 1949). Unfortunately, in post-war years Research on the somatology of the Tatars practically ceased, not counting the incidental study of some groups of Mishars and Siberian Tatars (Alekseeva, 1963; Magb, 1970; Rozov, 1961). In connection with the expansion of archaeological work in these years, the emphasis of anthropological research shifted to the study of paleoanthropological material, which made it possible to outline in general terms the stages of the formation of the physical appearance of the Tatar people and identify its ethnogenetic origins (Trofimova, 1956; Akimova, 1964, 1968, 1973 ; Alekseev, 1969, 1971; Yablonsky, 1987; Bagashev, 1993;

IN last decades along with traditional methods of anthropological research (somatology, craniology and paleoanthropology), research in dermatoglyphics, odontology, serology, genetics, etc. began to become part of the widespread practice. These methods, to one degree or another, were tested in the study of all groups of Tatars with the exception of Astrakhan ( Rynkov, 1965; Hit, 1983, 1990; Efimova, Tomilov, 1990; Schneider et al., 1995).

Summarizing the results of more than a century of studying the anthropological appearance of the Tatars, we note their racial heterogeneity both within the main ethnic groups and between them, which probably reflects the specifics of their racial genesis and ethnogenetic connections. Thus, among the Volga-Ural Tatars there are four main anthropological types.

* Pontian type - characterized by mesocephaly, dark or mixed pigmentation of hair and eyes, high bridge of the nose, convex bridge of the nose, with a drooping tip and base, significant beard growth. Growth is average with an upward trend.

* Light Caucasoid type - characterized by subbrachycephaly, light pigmentation of hair and eyes, medium or high bridge of the nose with a straight bridge of the nose, a moderately developed beard, and average height. A number of morphological features - the structure of the nose, the size of the face, pigmentation and a number of others - bring this type closer to the Pontic.

* Sublaponoid type (Volga-Kama) - characterized by meso-subbrachycephaly, mixed pigmentation of hair and eyes, wide and low nose bridge, weak beard growth and a low, medium-wide face with a tendency to flattening. Quite often there is a fold of the eyelid with weak development of the epicanthus.

* Mongoloid type (South Siberian) - characterized by brachycephaly, dark shades of hair and eyes, a wide and flattened face and a low bridge of the nose, frequent epicanthus and poor beard development. Height, on a Caucasian scale, is average.

Each of these types is not expressed in its pure form in any of the groups, but their reality within the Tatars is confirmed by the accumulation of signs of the corresponding types in individual territorial groups. Only the Caucasoid type with relatively light pigmentation does not have a distinct geographical localization within the Tatars and can only be assumed to be an admixture. According to T.A. Trofimova, among all studied Tatars, the dark Caucasoid (Pontic) type predominates (33.5%), then the light Caucasoid (27.5%), sublaponoid 24.5%) and, finally, the Mongoloid (14.5%) (Trofimova, 1949. P. 231).

When comparing data on the somatology of the Volga Tatars with those of neighboring peoples, a general typological similarity is revealed, differing in the degree of expression of individual types. Thus, the light Caucasoid type of Tatars is associated with the Mordovians-Erzeya, partly Mari, Udmurts, Chuvash and Russians. The sublaponoid type unites the Tatars with the Udmurts, Maris and some groups of Russians. The dark Caucasoid type of Pontic appearance can be traced among some groups of Mordovians-Moksha and partly among the southern Chuvash. The Mongoloid component of the South Siberian type, most pronounced among the Tatars of the Arsky region of Tatarstan, is observed only among the Turkic peoples of this region - the Chuvash and Bashkirs. Materials on dermatoglyphics, odontology, serology and genetics of the peoples of the Middle Volga and Urals also reveal common features in the racial genesis of the population of this region.

Thus, the formation of the anthropological appearance of the Volga-Ural Tatars and neighboring peoples took place in close ethnogenetic interaction, which had different directions and intensity depending on the specific historical situation in a given region.

The Middle Volga and Urals regions, occupying a geographically advantageous position between Europe and Asia, between the forest and the steppe and possessing rich biological resources, have since ancient times been a zone of contacts between peoples differing not only in origin, language and culture, but also in anthropological appearance. Thus, judging by the materials of paleoanthropology, the first contacts at the genetic level between the forest population (representatives of the Western variants of the Ural race) and the inhabitants of the steppe zone, generally characterized by a Caucasoid appearance, were recorded already in the Neolithic and Chalcolithic eras (Yablonsky, 1992). In the Bronze and Early Iron Ages, the region under study becomes an arena of migration flows moving both in the latitudinal and meridional directions. As a result of these migrations and extensive marriage ties between the local and newcomer populations, the formation of that anthropological type, which stands out among the Volga Tatars as sublaponoid, took place. This type in its various variants is the main one for the local Finnish-speaking population (Akimova, 1973; Efimova, 1991).

With the beginning of the Turkic era and the arrival of the Bulgarians in the Middle Volga, active ethnocultural and ethnogenetic relationships were observed between the Turkic-speaking tribes and the Finno-Ugric population within the framework of the newly formed state association - Volga Bulgaria. These assimilation processes, which lasted more than 300 years, on the eve of the Mongol conquest led to the formation of a new ethnic community - the Volga Bulgars.

Analyzing the craniological series of the Volga Bulgars of the pre-Mongol period, we can identify those morphological complexes that can subsequently be traced in the anthropological appearance of modern Volga Tatars. It should be said that identifying direct analogies between the anthropological type of the living population and the type determined from bone remains is not always correct (due to the incomparability of characteristics) and requires certain assumptions and special reservations. Thus, the mesocephalic dark Caucasian (Pontic) type, predominant among the Tatars, and especially among the Mishar Tatars, may be associated with the long-headed Caucasoid type, which was characteristic of the population of the Khazar Kaganate, living in the territory of the so-called Saltovo-Mayak culture. With the decline of the Khazar Kaganate, part of this settled Turkic-speaking population, mainly of Alan-Sarmatian origin, moved to the Middle Volga, where it became one of the main components of the Volga Bulgars and determined the craft and agricultural nature of the economy of Volga Bulgaria. The Bulgarians themselves, connected by their origin with the Turkic-speaking tribes of Central Asia, Altai and Southern Siberia, who played a decisive military-political role in the formation of a number of state associations, including Volga Bulgaria, had a slightly different anthropological appearance. It was generally characterized by mixed Caucasoid types with the inclusion of Mongoloid elements of the South Siberian morphocomplex. This type can be traced in later materials on the anthropology of the Volga Bulgars, being one of the main ones in its anthropological structure. Perhaps the minor Mongoloid component distinguished among the Volga Tatars comes from the early Bulgarians and later groups of the steppe population, mainly of Kipchak origin, which became part of the pre-Mongol Bulgars.

The sublaponoid and light Caucasoid components in the Volga Bulgars and Tatars are most likely associated with the local Finno-Ugric population. If the sublaponoid (subural) type is characteristic primarily of the population of the Kama-Ural origins, then the light Caucasoid type was most likely common among the western and northwestern groups of the ancient Finnish population, who were actively in contact with the ancient Baltic and Slavic tribes. It is possible that the Caucasian population with light pigmentation penetrated into the territory of Volga Bulgaria from the northern regions of Ancient Rus' and from the Old Russian principalities as part of military squads, traders and artisans, who subsequently dissolved in the local Turkic-speaking environment.

The conquest of the Volga Bulgaria by the Mongols and its entry into the Golden Horde did not make fundamental changes in the physical appearance of the Volga Bulgars and neighboring peoples. At the same time, the influence of the Golden Horde on the course of ethnogenetic processes in the Middle Volga region and the Urals was expressed in the purposeful policy of the Khan’s administration to regulate migration flows, which could not but affect the relationship between different anthropological components. In particular, there was a slight increase in the Mongoloid admixture of the South Siberian appearance during the Golden Horde period and among the Turkic-speaking population of the Middle Volga and Urals regions.

The few anthropological materials on the era of the Kazan Khanate and subsequent periods also indicate the Caucasoid basis of the Kazan Tatars and their genetic proximity to the previous, Bulgar population (Efimova, 1991, p. 72; Alekseeva, 1971, p. 254).

Thus, the anthropological structure of the Tatars of the Middle Volga region and the Urals took shape in its main features back in pre-Mongol times, within the framework of Volga Bulgaria. The main factor in racial formation was the miscegenation between the newcomer, Turkic-speaking and local, Finno-Ugric-speaking population. Political, economic, cultural and especially linguistic changes that occurred in the Middle Volga during the Golden Horde period and subsequent historical eras, did not make significant changes in the racial appearance of the local peoples. At the same time, the ratio of anthropological types distinguished among the Volga-Ural Tatars was not always the same and varied depending on the specific historical situation in a given region over the last millennium.

Among the Tatars Western Siberia There are several racial types. Thus, the Ural type (Mongoloid, with Caucasoid features) is the main one for all groups of Siberian Tatars occupying the northern area of their residence, and as a component can be traced among the more southern Tatars. The Mongoloid type of South Siberian appearance is characteristic primarily of the Tatars of the Barabinsk steppe and is observed as an admixture in almost all Siberian Tatars, tending to increase in the southern, steppe groups and to decrease in the northern, forest ones. The Mongoloid component of the Central Asian type was recorded only among the Baraba Tatars, and the peculiar, so-called Chulym type was noted only among some groups of the Tobolsk and Tomsk Tatars. And finally, the Caucasoid type (according to T.A. Trofimova, the Pontic appearance) is more manifested among urban residents and to a lesser extent among rural residents.

According to the main racial diagnostic characteristics, the Siberian Tatars occupy an intermediate position between the population of the forest zone of Western Siberia (representatives of the Ural anthropological type) and the Turkic-speaking population of Southern Siberia and Altai-Sayan (representatives of the South Siberian morphotype). The different ratios of anthropological types in the racial composition of individual groups of Siberian Tatars may indicate both their different genetic origins and the nature of genetic connections with surrounding peoples.

Judging by linguistic data and materials from archeology, ethnography and written sources, the closest historical ancestors of the Siberian Tatars were the Kipchak Turkic-speaking tribes, some of which at the end of the 1st millennium AD. mastered the modern habitats of the main groups of Siberian Tatars, entering into various relationships with the local aboriginal population. The penetration of Turkic-speaking elements into the local environment continued at a later time (Valeev F.T., 1993; Konikov, 1982). However, paleoanthropological and craniological materials from the territory of settlement of the Siberian Tatars paint a slightly different picture of the formation of their anthropological type (Bagashev, 1993).

Identified among the Siberian Tatars as the main Ural anthropological type, the so-called Chulym type may be associated with the local Ugric and Samoyed aboriginal population. The South Siberian Mongoloid component was apparently introduced by the steppe tribes of the Kipchak circle and later groups of Turkic-speaking populations from Southern Siberia and Altai. Mongoloid features of Central Asian origin, traced among the Baraba Tatars, are probably a consequence of close contacts between this group of Tatars and Kalmyks during the 17th century. (Trofimova, 1947. P. 209). The strengthening of Caucasoid features among the Siberian Tatars is the result of mixing with the Volga-Ural Tatars and people from Central Asia, the so-called Bukharans.

Thus, the formation of the anthropological appearance of the Siberian Tatars was based on the local substrate, on which throughout the 2nd millennium AD. an alien component of various ethnogenetic origins was layered. The participation of this component in the racial genesis of the Siberian Tatars was not always and everywhere the same, but in general there was a tendency towards its decrease from south to north. The Turkization of the local region, which took place within the framework of the Kimak Khaganate, the Golden Horde and the Siberian Khanate, was not necessarily accompanied by a massive resettlement of Turkic tribes and was probably limited to the political, economic and cultural-ideological impact on the local population.

Among the Astrakhan Tatars, T.A. Trofimova identified three anthropological types - Mongoloid South Siberian, Mongoloid Central Asian and Caucasoid. If the South Siberian type can be traced among the Volga-Ural Tatars as an admixture, and among the Siberian Tatars as an independent component, then among the Karagash it is the main one. The remaining types are almost absent in their pure form and are noted only as admixtures (Trofimova, 1949).

Judging by linguistic data and historical sources, the Karagash before moving to the Lower Volga steppes at the end of the 18th century. were part of a conglomerate of Nogai tribes, the origin of which is closely connected with the Kipchak population of the era of the development of the southern Russian steppes, the Golden Horde, and then the Nogai Horde (Ars-lanov, Victorin, 1995). Anthropological and paleoanthropological materials do not contradict this. Thus, among all groups of Nogais, the same anthropological types were identified as among the Karagash (Trofimova, 1949). The slight difference is explained by the concentration of Caucasian characteristics. Compared to the Nogais, the Karagash are more Caucasian, which is probably due to their late contacts with the surrounding Caucasian population, Tatar migrants from the Volga and Urals regions and immigrants from Central Asia. It is possible that the Caucasoid admixture of the Nogais and Karagash genetically goes back to the local Caucasian population, which was included in the Turkic-speaking tribes when they moved from east to west. Mongoloid features of Central Asian origin, traced among the Karagash and, to a greater extent, among the Nogais, may be the result of the raceogenesis of the South Siberian type (a mixture of Caucasoid and Mongoloid types, with the latter prevailing), the influence of the Mongoloid population within the Golden Horde and later connections with the Kalmyks (Trofimova, 1949). Thus, the formation of the anthropological appearance of one of the groups of Astrakhan Tatars is based on the South Siberian Mongoloid type, characteristic of the Turkic-speaking population of the Eurasian steppes.

Summarizing the above, we note that the territorial location of individual anthropological types within the Volga-Ural and Siberian Tatars reflects the nature of the ethnogenetic connections between the newcomer Turkic-speaking and the local, basically Finno-Ugric, population. The most active genetic interaction between these components occurs within the framework of early feudal state entities- Volga Bulgaria and Kimak Kaganate. The formation of the anthropological type of the Astrakhan Tatars is directly related to the formation of the South Siberian Mongoloid type, which took place in the era of the first Turkic Khaganates east of their modern habitat. The subsequent course of historical events did not introduce significant changes in the anthropological structure of the population. Thus, the formation of the physical appearance of the Tatar people was completed basically long before their current ethnic design.

What unites the Tatars of Russia racially? Firstly, the South Siberian and Caucasian anthropological types, distinguished among all ethnographic groups of Tatars. If the first type is largely related to early history Turks, then the second - with the later stages of the ethnogenesis of the Tatar people. Secondly, interregional and interethnic marriage ties of the Tatars lead to the leveling of their physical identity among the surrounding peoples, primarily the Russians, which is the real story of our and future days.

Tell me clear signs of Tatar appearance! The guy calls me Tatar all the time! I do not like it!

Signs of a Tatar - they, the Tatars, don’t care
And yes, they look like a Tatar.
Find yourself another guy.
Out of sight, out of mind!
But I myself am Tatar, so what?
brown eyes, narrow eyes, dark hair
dark hair and brown eyes. if so, feel free to call the guy a descendant of Genghisgan. 😉
As a rule, a slightly square figure, dark hair, a somewhat wide and rounded face, a slight squinting of the eyes.
Where I live, guys often call girls Tatars out of love, for some minor shortcomings, which, by the way, do not spoil them!!
Dye your hair white and she’ll stop calling you a Tatar
Tatar women are beautiful... I was in Kazan - I admired

Pontic type - characterized by mesocephaly, dark or
mixed pigmentation of hair and eyes, high bridge of the nose, convex bridge of the nose,
with a drooping tip and base, significant beard growth. Average height with
upward trend.

Light Caucasian type - characterized by subbrachycephaly,
light pigmentation of hair and eyes, medium or high nose bridge with straight
bridge of the nose, medium-developed beard, average height. A whole range of morphological
features - the structure of the nose, the size of the face, pigmentation and a number of others - brings together
this type with Pontic.

Sublaponoid type (Volga-Kama) - characterized by
meso-subbrachycephaly, mixed pigmentation of hair and eyes, wide and low
bridge of the nose, short, medium-wide face with a tendency to
flattening. Quite often there is a fold of the eyelid with poor development
epicanthus.

Mongoloid type (South Siberian) - characterized by
brachycephaly, dark shades of hair and eyes, a wide and flattened face and
low nose bridge, often found with epicanthus.
Height, on a Caucasian scale, is average.

Tatars are a flexible concept. Here are the Bulgars (they are also classified as Tatars), for example, blue-eyed and fair-haired. So...
Tatar women are sooo beautiful, if he calls you that in a good way, be proud of it) And if not, then don’t insult other peoples, just say I know that I’m a beautiful Tatar)
But about the appearance)
On my mother’s side, all the Tatars are purebred, believe me, they look like everyone else and you can’t tell them apart from Russians, but at least there is a little difference, a person probably won’t understand, but NOW Tatars can be understood by their patronymic or surname. And so, all Tatars have dark hair (black, dark blond) do not confuse with light blond, the eyes of the Tatars are not narrow (this is just a myth, narrow among the Mongols, Chinese, Buryats, Japanese, those who lived in the steppes since ancient times, as well as among the NATIVE Bashkirs, but now you rarely see them), the eyes of the Tatars are mostly brown or gray-green (dark) (there are no blue eyes), the skin is no different, the only thing I can say is an even skin tone. NOT BE CONFUSED with the Tatar-Mongols (they weren’t there), but I’ve also heard this, it’s not true, I say again, the Mongols are Mongols! Tatars are Tatars! They have nothing to do with this!!! You can even tell by looking at your eyes! Oh, that’s not what we’re talking about...sorry) If you’re interested, write something else)
and you call him a Jew or a Yakut
Hello Tatars!!! So who are the Tatars? Mongols? Turks? Chyurki? Who doesn't sculpt anything? This is probably the first time you’ve read this here, but I’ll tell you who the Tatars are. A long time ago, when Rus' was baptized, with fire and sword, before the Russian lands adopted Christianity, there was the Vedic faith, from the word Vedat, to know, subsequently those who spread Christianity began to densely destroy all the historical books that all nations kept about their history ., about their gods and roots. The last remnants of these books and those who carried information about their births. peoples, and ancestors were burned at the stake of the Inquisition, Remember the witch hunts. Hollywood shows everything there so beautifully and falsely in its films. so here it is. when the Crusades began to displace peoples of a different faith, the priests called it pagan, but in the old Slavic languages, Yaziche is a representative of the people, and Pagan is a representative of a foreign people. They all mixed up, confused, desecrated. So, in those territories there lived both Slavs and Aryans, Slavic-Aryans. And these peoples had their own gods, Veles, Perun, Svarog, Tarkh and Tara. And each nation seemed to be protected by its own god, and so, those peoples who were under the patronage of Tarkh and Tara were mainly of the Aryan branch, and then among those tribes-peoples they were called Tartars, Tarkh-Aryans, Tartars, Later pseudo-scientists working to destroy the truth and in our time they began to cloud the brains of all Tatars and other nations. Arias had Brown color eyes, that’s why they call such eyes brown (To the Aryans), but the color of the eyes was different too, green, blue, indigo. That is why Bulgars, Bashkirs, Tatars have blue eyes, and they are light and cannot be distinguished from Russians, because they have the same roots, gloriously Aryan. But for so many hundreds of years, peoples got mixed up, so there are different types, slanted, narrow eyes, but this is all hundreds of years later. I can imagine the heart-rending screams of many, but this is something that you did not know, did not read, or was hidden from you. Open the Internet, there is a lot of information there. I recommend watching the films GAMES OF THE GODS, everything is told there very well. All events in the world in those distant times are described in fairy tales of all nations. The most ancient are the myths of ancient Greece, there were many gods there, and this is a fact. And this is not fiction... Russian fairy tales tell a lot of things, all the information is encrypted there and passed on according to their family, so that those who destroyed all the books and the memory of peoples long ago would not get to the last, so the people hid and encrypted everything in fairy tales and for children they told us, but the memory of the soul remembers everything on its own. Now everyone is telling us that everything is from Adam and Eve, and that’s all. Well, think for yourself... stupidity. Sincerely.

They appeared as a separate nation approximately in the 15th century. Before this, various tribes and peoples lived on the territory of the peninsula, from which this nationality was formed. Now the appearance of the Tatars barely resembles what it was 500 years ago. Moreover, people living in various countries and regions are completely different from each other.

Representatives of this nation live mainly in the south of Ukraine, Russia, Romania, Turkey and Uzbekistan (where they were deported en masse from Crimea in the middle of the last century). In connection with this resettlement, the Crimean Tatars (whose appearance at that time was mostly close to the Slavic) were forced to live side by side with Asian peoples, as a result of which many national characteristics were lost.

Now, after returning to their historical homeland (at the end of the last century they began to return to Crimea), these people are trying to revive their traditions. But not only cultural and historical values were lost in exile, the appearance of the Tatars also changed. “Pure-blooded” representatives of this nation are those with light (often blond or red) hair, light eyes and skin. However, having mixed with the Uzbeks and other representatives of eastern peoples, many Tatars became dark-skinned, brown-eyed, with dark hair and a characteristic Asian appearance.

Despite this outward difference, life away from home did not lead to significant internal strife. Now, like decades ago, Crimean Tatars try to live together, children in families are raised taking into account traditional morality and religion (most of them profess Islam), mutual assistance and support.

Despite the fact that Tatar youth do not observe some rituals and their behavior is increasingly similar to Europeans, the main traditions (respect for elders, holidays, weddings and some other events) still retain their originality. Of course, the appearance of Tatars now differs little from the appearance of representatives of other nationalities: women do not wear clothes, despite belonging to Islam, they allow themselves to use cosmetics, wear revealing outfits and attend various events alone (which was absolutely unacceptable just a few decades ago).

But all this mainly concerns residents of large cities, in remote populated areas and in the outback of the Crimean steppes, many people live completely differently than in the city, including the Tatars. The appearance (of a man, a woman, a child) is more reminiscent of those representatives of the nation who lived in the last century. Girls behave more modestly, children more obediently. In many villages, all traditions are observed with pinpoint precision, including fasting and holidays, weddings and funerals.

WITH geographical point In terms of view, representatives of this people are divided into mountain-foothill (Tatlar), steppe (Nogai) and south-coast (Bolyu). The appearance of the Tatars also depends on this affiliation. Thus, Nogai have a more pronounced Asian dense physique and short stature. The Tatlars are more similar to the Slavs - they are light-skinned and tall. As for the Boylu, they are, as a rule, dark-skinned, but taller than the Nogais and Tatlars, their facial features are more pleasant, although large. Currently, representatives of all three directions are so mixed that a clear boundary between them no longer exists.

A peculiarity of the Tatar nationality is the absence of pronounced appearance features, which would make it possible to unmistakably distinguish its representatives from other peoples. Their appearance varies depending on ethnic group to which they belong. However, anthropology still identifies signs of what Tatars look like, taking into account their characteristic features.

How to identify a Tatar: typical features of nationality

Tatars (self-name “Tatarlar”) belong to Turkic group, the white race. Since ancient times, the populous ethnic group has influenced the development of Eurasia. The history of the Middle Ages tells how the nation held in suspense a vast territory from the Pacific Ocean to the Atlantic coast.

The variety of appearance types of the people is due to their origin, since among the ancestors of the Tatars there were representatives of both the Mongoloid and European races. This also explains the prevalence and population of the nation.

The mixed race, which the Tatars belong to, allows us to see among its representatives dark-haired and fair-haired, red-haired, brown-eyed, gray-eyed, and so on.

Depending on where they came from and where they live, many types of a given nationality are distinguished.

These include:

Kazan;
Kasimovsky;
Siberian;
Astrakhan;
Permian;
Crimean Tatars;
mishari;
Teptyari;
Kryashens;
Nagaibaks and others.

The size of the nation in Russia in 2010, according to Wikipedia, is 5.3 million people. In percentage terms, the number of Tatars out of the total population is 3.87%. In terms of prevalence in the Russian Federation, the nationality is recognized as the second after Russian. There are about a million Tatars in the world, they make up more than half of the population of the Republic of Tatarstan (53%), and in the USA, according to statistics, only 2-7 thousand people live.

Representatives of the nation speak the Tatar language, which includes Western and Kazan dialects. In the religion of the people there are Muslims, Orthodox Christians (Kryashens) or atheists (no faith in God). Predominantly in their religion, Tatars belong to Sunnis, not Shiites.

The characteristics of anthropological types help determine nationality by facial features.

Among the Tatars there are 4 of them:

Each of them is characterized by the features shown in the photo.

Head shape

Tatars are characterized by mesocephaly or subbrachycephaly (cranial index 76-80), that is, they are predominantly medium-headed, moderately long and wide skull and oval face.

The Mongoloid type is characterized by brachycephaly, that is, short-headedness. At the same time, the face is wide and flattened.

The photo shows TV presenter Almaz Garayev and actor and TV presenter Timur Batrutdinov.

Almaz Garayev

Timur Batrutdinov

Eyes

It is believed that Tatars are characterized by a Mongolian eye shape and narrow shape. However, this is not necessary; the epicanthus is found predominantly in the Mongoloid type and is poorly developed in the sublaponoid type.

Other anthropological types do not have such characteristics.

The color varies: Tatars are found with blue eyes and with brown eyes. But the most common are green ones.

The photo shows singer, actor and director Dmitry Bikbaev.

It is difficult to identify a Tatar by his appearance.

A more typical type is presented below - singer, actor, composer, producer, film director Renat Ibragimov.

Nose

The shape of the olfactory organ among Tatars is varied. Usually the nose is wide, with a straight back or a slight hump. The Pontic type is characterized by a drooping tip, while the Mongoloid and sublaponoid types are characterized by a low nose bridge.

The photo shows singer, actor, entrepreneur, composer, producer Timati (Timur Yunusov) and successful tennis player Marat Safin.

Marat Safin

Hair

Tatars are predominantly characterized by black hair color. But unlike the Uzbeks, Mongols, and Tajiks, there are also fair-haired representatives of the nationality. Tatars can have light brown or red color.

The photographs show Russian football player Ruslan Nigmatullin and actor Marat Basharov.

Ruslan Nigmatullin

Marat Basharov

Appearance of the Tatars

The generalized image of what Tatars are like is a person of average height with mixed pigmentation of eyes and hair, a moderately wide oval face, a straight or hump nose. Men are distinguished by their strongly built bodies and stockiness; women, on the contrary, are frail.

The appearance of Tatars sometimes differs significantly, depending on their belonging to a particular ethnic group.

Kazansky

Among the Tatars of this ethnic group, European appearance features are often observed: light brown hair, sometimes red, light eyes, a narrow nose, straight or with a hump. This type is similar to the Slavs.

Mongols may have a wide oval face and narrowed eyes.

Men are characterized by average height, strong build, and short neck. This is due to mixing of blood with Finnish peoples.

The picture shows Kazan Tatar celebrities.

Crimean

The Tatars of this group appeared in the 15th century. Its representatives live in the south of Ukraine, Russia, Romania, Turkey, and Uzbekistan (where they were deported from Crimea in the mid-20th century).

Pure-blooded Crimean Tatars have an appearance close to Slavic. The real representatives of the nation were tall, had light brown or red hair, light eyes and skin.

However, the proximity to Asians introduced characteristic features into the image of the nationality. Many Tatars acquired the appropriate type of face, dark hair and eyes, and dark complexion.

After returning to Crimea, the people are reviving lost original customs and traditions.

The photo shows the Crimean and Kazan Tatars, where the features can be traced, how the ethnic groups differ from each other.

Ural

History of the Tatars on Southern Urals little studied, today the Chelyabinsk region has a huge number of communities.

The anthropological type of a representative of a nationality is presented in the figure.

Often there are dark hair and eyes, possibly narrowed, a wide oval face and nose, prominent cheekbones, and large ears.

Volga region

The Tatars of this group are characterized by signs of the Mongoloid race. This is manifested by dark hair, gray or brown eyes with a crease in the upper eyelid, a wide nose, sometimes with a hump, and usually fair skin.

Men are distinguished by a strong physique and above average height.

Siberian

It is characterized by an oriental appearance, which is visually easy to distinguish from Russian. Characterized by a mixture of Caucasoid and Mongoloid types. Sometimes the appearance of Siberian Tatars is comparable to that of Uzbekistan.

Representatives of the nationality have dark hair and eyes, prominent cheekbones, and a wide oriental nose. The physique is correct, men are characterized by strength and endurance.

Gorkovsky (Nizhny Novgorod)

They act as a subethnic group of Tatar-Mishars. Their characteristic feature is the clicking Nizhny Novgorod dialect. Live in Nizhny Novgorod, Dzerzhinsk and Tatar villages.

The Pontic anthropological type of appearance predominates, manifested by dark or mixed pigmentation of the eyes and hair, a nose with a hump and a drooping tip, and average height. Caucasian features are possible, differing from the previous ones in light hair and eye color. The Mongoloid type of appearance is not numerous.

Astrakhan

A group of Tatars formed on the territory of the modern Astrakhan region. They are considered descendants of the Turkic-speaking population of the Golden Horde and have their own dialect.

During historical development The people were influenced by the Nogais.

The appearance of the Astrakhan Tatars is more characterized by Mongoloid features than Caucasoid ones. There is a dark color of hair and eyes, some narrowness, a wide oval face and nose.

What do Tatar women look like?

The appearance features of the fairer sex of Tatar nationality are similar to those of men. Most of them are of European ethnicity, however, the Mongoloid type is also common.

The photo shows various types of Tatar appearance: the famous journalist and TV presenter Liliya Gildeeva and the beautiful Miss “Youth of Tatarstan 2012” Albina Zamaleeva.

Liliya Gildeeva

Albina Zamaleeva

Face

Tatar girls are characterized by a rounded oval face, unexpressed squinting of the eyes, and possibly the presence of epicanthus. Their color varies from blue to black. Green eyes are more common.

The photo shows the singer AsylYar (Alsu Zainutdinova).

Her biography notes that she is the very first in history to perform a song in the Tatar language at the International Eurovision Song Contest.

Hair color is also varied; among Tatar women there are blondes, brunettes, brown-haired, and redheads.

The photo shows the Olympic champion, Europe, Russia rhythmic gymnastics, State Duma deputy Alina Kabaeva and model Diana Farkhullina.

Alina Kabaeva

Diana Farhullina

Depending on the type of appearance, the skin is dark or light. It is often whiter than that of representatives of Slavic nationality.

Figure

Most Tatar women are characterized by slender figures, fragility and grace. An example of this is theater and film actress Chulpan Khamatova.

The height of Tatar women is average, about 165 centimeters, long legs uncharacteristic. Some representatives of the nation are characterized by a square figure: broad shoulders along with the same hips. A narrow waist emphasizes the beauty of Tatar women.

The photograph shows the famous fashion model Irina Shayk (Shaykhlislamova), a Tatar on her father’s side.

Features of character and mentality

To understand who the Tatars are, it is important to know who they came from. Their origin left an imprint on their appearance and lifestyle.

Briefly, the theory of where the Tatars came from calls the place where the roots of the nation were formed ancient state Volga Bulgaria. Their ancestors are the Bulgars. The Turkic-Bulgar ethnos came from the Asian steppes and settled in the Middle Volga region. In the X-XIII centuries, the nationality created its own statehood. We are mainly talking about the Volga-Ural group, other varieties are considered as separate communities. For example, the theory of Tatar-Mongol origin reduces or even denies the participation of Volga Bulgaria in the history of the Kazan Tatars.

There is often a dispute about whether Tatars are Asians or Europeans. It is due to racial mixing. Geneticists claim that the nation is mostly Caucasian, with a minority of Mongoloids.

The photo shows Tatar boys and girls in national costumes.

The mentality and culture of the people are influenced by their religion - they profess Islam, which they adopted on May 21, 922.

The character of a Tatar man is characterized by stubbornness and indifference. However, at the same time, he is hardworking, hospitable, and has a sense of self-esteem, which is sometimes perceived as pride and arrogance. Crimean Tatars are distinguished by their calmness and enterprise in stressful situations. They are careerists, striving for knowledge and new opportunities.

What kind of Tatar men are in relationships is determined by their character: they are reliable, reasonable, law-abiding, purposeful. Religion allows polygamy, but it is extremely rare. Usually a second wife, a younger one, is brought into the house to help with everyday life when the first one gets old.

A Tatar wife is obedient and submissive to her husband, devoted in love; from childhood, girls are prepared for a long-lasting and only marriage. Women are inquisitive, clean, hospitable, attentive to people, love to cook and raise children. Among the dishes that the Tatars eat are kazylyk (dried horse meat), gubadia (layer cake), talkysh kaleve (dessert), and chak-chak. The basis of culinary masterpieces is dough and a thick layer of fat.

Tatar women follow fashion, are interested in new products and love beautiful clothes: despite her submissiveness to her husband and loyalty to customs and traditions, you won’t find her in a black burqa.

The photo shows singer Alsou (Safina/Abramova).

It is believed that Tatar women are passionate in bed, and men are skilled lovers.

Religion does not prohibit marriages with people of other faiths, so a Tatar wife and a Russian husband meet, and vice versa. Such families are quite happy, each member adheres to his own religious beliefs. From a mixture of Russians and Tatars, mestizos are born. Children of mixed blood are often outwardly attractive, combining the features of 2 nationalities.

An interesting fact is the appearance in some infants of a sign of belonging to the Mongoloid race - a specific spot (Mongolian). This Tatar mark in a child is a bluish patch of skin on the buttocks, sacrum, and thighs.

Sometimes it is mistaken for a bruise, although this is considered a sign of oriental blood. With age, the spot disappears.

Tatarov emphasizes worship and respect for elders.

The marriage ceremony is interesting. After the wedding, the guy and the girl do not live together for another year. It is considered correct that at this time the young woman remains with her parents, and the husband (in Tatar the word sounds “ir”) comes as a guest.

Differences from other nations

By comparing the appearances of the Tatars and similar peoples, identical and distinctive features are identified.

For example, the Bashkirs also belong to the Turkic family, have a similar language and adhere to the same religion. However, there are differences in appearance. Tatars are predominantly characterized by Caucasian features, while Bashkirs are characterized by Mongoloid features.

Bashkirka

There is a theory that Jews are similar to Tatars. This is due to the similar structure of DNA. Proponents of the hypothesis believe that the majority of Ashkenazi Jews did not belong to Israel and are Turks.

There is a commonality between the Tatars and the Turks. This is their belonging to the Turkic peoples.

Also close connection Tatars have relations with Kazakhs. Previously, they were classified as one people, connected by the Turkic community. However, it is not difficult to distinguish nationality by appearance.

For visual comparison, the picture shows the anthropological types of different peoples.

Stereotypes

There are many stereotypes about the Tatar people, right and wrong, which have become obsolete or to this day are their distinctive features.

An uninvited guest is worse than a Tatar!- phraseological unit refers to the time when the Russians were under the yoke. The Tatars were cruel invaders, they showed violence and ferocity. The Russians accordingly considered them a nasty people and hated them with all their hearts. Therefore, the uninvited guest in the proverb appears as an unexpected invader, like the Tatarva, as they were disparagingly called in Rus'.
The Tatars are cunning and stingy. The people are characterized by frugality; they do not like to waste money. The Tatar is thrifty and prosperous, creates comfortable living conditions for himself, managing his finances wisely.
Self-love and arrogance. Sometimes Tatars call themselves special, arguing that great people have their roots. This is the reason why representatives of the nation are not liked. However, it is also common for other nationalities to extol their people and consider them better than others.
Tea lovers. Not a single event or meeting takes place without a drink.
Hospitality. Tatars are friendly and inquisitive. They are happy to receive guests in the house. The hosts will put exquisite Tatar delicacies on the table and maintain a pleasant conversation