There was Garshin's analysis. Features of V. Garshin’s creative style in works included in children’s reading

(*38) Among the outstanding Russian writers of the last quarter of the 19th century, associated in their ideological development with the general democratic movement, Vsevolod Garshin occupies a special place. His creative activity lasted only ten years. It began in 1877 - with the creation of the story "Four Days" - and was suddenly interrupted at the beginning of 1888 by the tragic death of the writer.

Unlike the older democratic writers of his generation - Mamin-Sibiryak, Korolenko - who had already developed certain social beliefs at the beginning of their artistic work, Garshin experienced intense ideological quests and the deep moral dissatisfaction associated with them throughout his short creative life. In this respect he had some similarities with his younger contemporary, Chekhov.

The writer’s ideological and moral quests first emerged with particular force in connection with the outbreak of the Russian-Turkish War of 1877 and were reflected in a short cycle of his war stories. They were written based on the personal impressions of (*39) Garshin. Leaving his student studies, he voluntarily went to the front as a simple soldier to take part in the war for the liberation of the fraternal Bulgarian people from centuries-old Turkish enslavement.

The decision to go to war was not easy for the future writer. It led him to deep emotional and mental unrest. Garshin was fundamentally against war, considering it an immoral matter. But he was outraged by the atrocities of the Turks against the defenseless Bulgarian and Serbian populations. And most importantly, he sought to share all the difficult trials of the war with ordinary soldiers, with Russian peasants dressed in greatcoats. At the same time, he had to defend his intentions to differently-minded representatives of democratic youth. They considered such an intention immoral; in their opinion, people who voluntarily participate in the war contribute to military victory and the strengthening of the Russian autocracy, which brutally oppressed the peasantry and its defenders in their own country. “You, therefore, find it immoral that I would live the life of a Russian soldier and help him in the fight... Would it really be more moral to sit with folded arms while this soldier would die for us!..” Garshin said indignantly.

He was soon wounded in the battles. Then he wrote his first war story, “Four Days,” in which he depicted the long torment of a seriously wounded soldier left without help on the battlefield. The story immediately brought literary fame to the young writer. In his second war story, “Coward,” Garshin reproduced his deep doubts and hesitations before deciding to go to war. And then came the short story “From the Memoirs of Private Ivanov,” which describes the hardships of long military marches, the relationship between soldiers and officers, and unsuccessful bloody clashes with a strong enemy.

But Garshin’s difficult search for a path in life was associated not only with military events. He was tormented by the deep ideological discord that wide circles of the Russian democratic intelligentsia experienced during the years of the collapse of the populist movement and increasing government repression. Although Garshin, even before the war, wrote a journalistic essay against zemstvo liberals who despise the people, he, unlike Gleb Uspensky and Korolenko, did not know the life of the village well and, as an artist, was not deeply affected by its contradictions. He also did not have that (*40) spontaneous hostility towards the tsarist bureaucracy, towards the philistine life of officials, which the early Chekhov expressed in his best satirical stories. Garshin was primarily interested in the life of the urban intelligentsia and the contradictions of their moral and everyday interests. This is reflected in his best works.

A significant place among them is occupied by the depiction of ideological quests among painters and critics who evaluate their work. In this environment, the clash between two views on art continued, and at the end of the 70s even intensified. Some recognized in it only the task of reproducing the beautiful in life, serving beauty, far from any public interests. Others - and among them was a large group of "Itinerant" painters led by I. E. Repin and critic V. V. Stasov - argued that art cannot have a self-sufficient meaning and must serve life, which it can reflect in its works the strongest social contradictions, ideals and aspirations of the disadvantaged masses and their defenders.

Garshin, while still a student, was keenly interested in modern painting and the struggle of opinions about its content and tasks. During this time and later he published a number of articles about art exhibitions. In them, calling himself a “man of the crowd,” he supported the main direction of the art of the “Wanderers”, highly appreciated the paintings of V. I. Surikov and V. D. Polenov on historical subjects, but also praised landscapes, if nature was depicted in them in an original way, not according to the template, “without academic corset and lacing.”

The writer expressed his attitude to the main trends of contemporary Russian painting much more deeply and powerfully in one of his best stories - “Artists” (1879). The story is built on a sharp antithesis of the characters of two fictional characters: Dedov and Ryabinin. Both of them are “students” of the Academy of Arts, both paint from life in the same “class,” both are talented and can dream of a medal and of continuing their creative work abroad for four years “at public expense.” But their understanding of the meaning of their art and art in general is the opposite. And through this contrast, the writer reveals something more important with great accuracy and psychological depth.

(*41) A year before Garshin fought for the liberation of Bulgaria, the dying Nekrasov, in the last chapter of the poem “Who Lives Well in Rus',” in one of Grisha Dobrosklonov’s songs, posed a question - fatal for all thinking commoners starting their lives then. This is the question of which of the “two paths” possible “In the midst of the world below / For a free heart”, you need to choose. “One is spacious/The road is rough”, along which “a huge,/Greedy crowd/is walking toward temptation...” “The other is narrow/The road is honest/Only go/Only souls that are strong,/loving/To fight, to work./ For the bypassed,/for the oppressed..."

Nekrasovsky's path was clear to Grisha. The heroes of Garshin’s story were just choosing him. But in the sphere of art, the antithesis of their choice was immediately revealed by the writer quite clearly. Dedov looks only for beautiful “nature” for his paintings; by his “calling” he is a landscape painter. When he was boating along the seaside and wanted to paint his hired oarsman, a simple “guy,” in colors, he became interested not in his working life, but only in the “beautiful, hot tones of the red paper illuminated by the setting sun” of his shirt.

Imagining the painting “May Morning” (“The water in the pond sways slightly, the willows bowed their branches on it... the clouds turned pink...”), Dedov thinks: “This is art, it tunes a person to be quiet, meek.” thoughtfulness softens the soul." He believes that “art... does not tolerate being reduced to serving some low and foggy ideas,” that this whole masculine streak in art is pure monstrosity. Who needs these notorious Repin "Barge Haulers"?

But this recognition of beautiful, “pure art” does not in the least prevent Dedov from thinking about his career as an artist and about the profitable sale of paintings. (“Yesterday I exhibited a painting, and today they already asked about the price. I won’t give it away for less than 300.”) And in general he thinks: “You just need to be more direct about the matter; while you are painting a picture, you are an artist, a creator; once it is painted, you are a tradesman, and The more deftly you manage your business, the better." And Dedov has no discord with the rich and well-fed “public” who buy his beautiful landscapes.

Ryabinin understands the relationship of art to life in a completely different way. He has compassion for the lives of ordinary people. (*42) He loves the “crush and noise” of the embankment, looks with interest at the “day laborers dragging coolies, turning gates and winches,” and he “learned to draw a working man.” He works with pleasure, for him the picture is “the world in which you live and to which you are responsible,” and he does not think about money either before or after its creation. But he doubts the significance of his artistic activity and does not want to “serve exclusively the stupid curiosity of the crowd... and the vanity of some rich stomach on legs,” who can buy his painting, “written not with a brush and paints, but with nerves and blood... ".

Already with all this, Ryabinin sharply opposes Dedov. But before us are only expositions of their characters, and from them follows Garshin’s antithesis of the paths his heroes followed in their lives. For Dedov it is an intoxicating success, for Ryabinin it is a tragic breakdown. His interest in the “working man” soon moved from the work of “day laborers turning gates and winches” on the embankment to the kind of work that dooms a person to a quick and certain death. The same Dedov - he, by the author's will, had previously worked at the plant as an engineer - told Ryabinin about the "wood grouse workers", riveters, and then showed him one of them holding a bolt from inside the "boiler". “He sat bent over in a ball in the corner of the cauldron and exposed his chest to the blows of the hammer.”

Ryabinin was so amazed and excited by what he saw that he “stopped going to the academy” and quickly painted a picture depicting a “grouse” during his work. It was not for nothing that the artist had previously thought about his “responsibility” to the “world” that he undertook to depict. For him, his new painting is “ripe pain,” after which he “will have nothing left to paint.” “I called you... from a dark cauldron,” he thinks, mentally turning to his creation, “so that you would terrify this clean, sleek, hateful crowd with your appearance... Look at these tailcoats and training pants... Strike them in the hearts. .. Kill their peace, like you killed mine..."

And then Garshin creates in his plot an episode full of even deeper and more terrible psychologism. Ryabinin’s new painting was sold, and he received money for it, for which, “at the request of his comrades,” he organized a “feast” for them. After it, he fell ill with a serious nervous illness, and in a delusional nightmare, the plot of his painting acquired for him (*43) a broad, symbolic meaning. He hears hammer blows on the cast iron of a “huge cauldron”, then he finds himself “in a huge, gloomy factory”, hears “a frantic scream and frantic blows”, sees a “strange, ugly creature” that is “writhing on the ground” under the blows of “a whole crowd ", and among her his "acquaintances with frenzied faces" ... And then he experiences a split personality: in the "pale, distorted, terrible face" of the one being beaten, Ryabinin recognizes his "own face" and at the same time he himself "swings a hammer" , to inflict a “furious blow” on himself... After many days of unconsciousness, the artist woke up in the hospital and realized that “there was still a whole life ahead”, which he now wanted to “turn in his own way...”.

And now the story quickly comes to a denouement. Dedov “received a big gold medal” for his “May Morning” and is leaving abroad. Ryabinin about him: “Satisfied and inexpressibly happy; his face shines like a butter pancake.” And Ryabinin left the academy and “passed the exam for the teachers’ seminary.” Dedov about him: “Yes, he will disappear, he will die in the village. Well, isn’t this a crazy person?” And the author from himself: “This time Dedov was right: Ryabinin really did not succeed. But more on that later.

It is clear which of the two life “paths” outlined in Grisha Dobrosklonov’s song each of Garshin’s heroes took. Dedov, perhaps, will continue to be very talented in painting beautiful landscapes and “trading” them, “cleverly conducting this “business.” And Ryabinin? Why didn’t he go “to battle, to work,” as Nekrasov’s hero called for, but only to work - to the hard and thankless work of a village teacher? Why did he not “succeed” in it? And why did the author, postponing the answer to this question for an indefinite period, never return to it?

Because, of course, Garshin, like many Russian commoners with spontaneous democratic aspirations, was at an ideological “crossroads” in the 1880s, during the defeat of populism, and could not reach any definite awareness of the prospects for Russian national life .

But at the same time, Garshin’s denial of Dedov’s “spacious” and “roady” road and his complete recognition of Ryabinin’s “close, honest” road is easily felt by every thoughtful reader of “Artists”. And the painful nightmare experienced by Ryabinin, which is the culmination (*44) of the internal conflict of the story, is not a depiction of madness, it is a symbol of the deepest tragic duality of the Russian democratic intelligentsia in its attitude towards the people.

She sees his suffering with horror and is ready to experience it with him. But she is also aware that, by her position in society, she herself belongs to those privileged layers that oppress the people. That is why, in delirium, Ryabinin inflicts a “furious blow” on himself in the face. And just as, going to war, Garshin sought to help ordinary soldiers, distracting himself from the fact that this war could help the Russian autocracy, so now in his story Ryabinin goes to the village to educate the people, sharing with them the hardships of “labor,” distracting himself from “ battle" - from the political struggle of his time.

That is why Garshin’s best story is so short, and there are so few events and characters in it, and there are no portraits of them or their past. But there are so many images of psychological experiences in it, especially of the main character, Ryabinin, experiences that reveal his doubts and hesitations.

To reveal the experiences of the heroes, Garshin found a successful composition of the story: its entire text consists of individual notes from each hero about himself and his fellow artist. There are only 11 of them, Dedov has 6 short ones, Ryabinin has 5 much longer ones.

Korolenko was wrong to consider this “parallel alternation of two diaries” to be a “primitive technique.” Korolenko himself, who depicted life in stories with a much wider scope, did not, of course, use this technique. For Garshin, this technique was fully consistent with the content of his story, which was focused not on external incidents, but on the emotional impressions, thoughts, and experiences of the characters, especially Ryabinin. Given the brevity of the story, this makes its content full of “lyricism,” although the story remains, in essence, quite epic. In this regard, Garshin walked, of course, completely in his own way, along the same internal path as Chekhov in his stories of the 1890s - early 1900s.

But later the writer was no longer satisfied with short stories (he had others: “Meeting”, “Incident”, “Night”...). “For me,” he wrote, “the time has passed... some poetry in prose, which I have hitherto (*45) been doing... it is necessary to depict not one’s own, but the big outside world.” Such aspirations led him to create the story “Nadezhda Nikolaevna” (1885). Among the main characters in it, artists are again in the foreground, but still it more deeply captures the “big outside world” - Russian life in the 1880s.

This life was very difficult and complex. In the moral consciousness of society, which was then languishing under the sharply increased yoke of autocratic power, two directly opposite passions were reflected, but leading, each in its own way, to the idea of ​​self-sacrifice. Some supporters of the revolutionary movement - "People's Will" - disappointed by the failure to incite mass uprisings among the peasantry, turned to terror - to armed attempts on the lives of representatives of the ruling circles (the tsar, ministers, governors). This path of struggle was false and fruitless, but the people who followed it believed in the possibility of success, selflessly gave all their strength to this struggle and died on the gallows. The experiences of such people are perfectly conveyed in the novel “Andrei Kozhukhov,” written by former terrorist S. M. Stepnyak-Kravchinsky.

And other circles of the Russian intelligentsia fell under the influence of the anti-church moralistic-religious ideas of Leo Tolstoy, reflecting the mood of the patriarchal strata of the peasantry - preaching moral self-improvement and selfless non-resistance to evil through violence. At the same time, intense ideological and theoretical work was going on among the most mentally active part of the Russian intelligentsia - the question was discussed whether it was necessary and desirable for Russia, like the advanced countries of the West, to embark on the path of bourgeois development and whether it had already embarked on this path.

Garshin was not a revolutionary and was not interested in theoretical problems, but he was not alien to the influence of Tolstoy’s moral propaganda. With the plot of the story “Nadezhda Nikolaevna”, with great artistic tact, unnoticed by censorship, he responded in his own way to all these ideological demands of the “big world” of our time.

The two heroes of this story, the artists Lopatin and Gelfreich, respond to such requests with plans for their large paintings, which they hatch with great passion (*46). Lopatin planned to portray Charlotte Corday, the girl who killed one of the leaders of the French Revolution, Marat, and then laid her head on the guillotine. She, too, at one time took the wrong path of terror. But Lopatin is not thinking about this, but about the moral tragedy of this girl, whose fate is similar to Sophia Perovskaya, who participated in the murder of Tsar Alexander II.

For Lopatin, Charlotte Corday is a “French heroine”, “a girl - a fanatic of goodness”. In the already painted picture, she stands “at full height” and “looks” at him “with her sad gaze, as if sensing execution”; “a lace cape... sets off her delicate neck, along which tomorrow a bloody line will pass...” Such a character was quite understandable to a thoughtful reader of the 80s, and in such awareness, this reader could not help but see the moral recognition of people, albeit tactically lost, but heroically giving their lives for the liberation of the people.

Lopatin’s friend, the artist Gelfreich, had a completely different idea for the painting. Like Dedov in the story “Artists,” he paints pictures to earn money - he depicts cats of different colors and in different poses, but, unlike Dedov, he has no interests in career or profit. And most importantly, he cherishes the idea of ​​a big picture: the epic Russian hero Ilya Muromets, unjustly punished by the Kyiv prince Vladimir, sits in a deep cellar and reads the Gospel, which was sent to him by “Princess Evprakseyushka”.

In the “Sermon on the Mount” of Jesus, Elijah finds such a terrible moral teaching: “If you are struck on the right cheek, turn your left” (in other words, patiently endure evil and do not resist evil with violence!). And the hero, who has courageously defended his native country from enemies all his life, is perplexed: “How is this so, Lord? It’s good if they hit me, but if they hurt a woman or a child... or a filthy guy comes and starts robbing and killing... Don’t touch ? Leave me to rob and kill? No, Lord, I can’t listen to you! I’ll sit on my horse, take a spear and go fight in your name, for I don’t understand your wisdom...” Garshin’s hero doesn’t say a word about L. Tolstoy, but thoughtful readers understood that the idea of ​​his painting was a protest against passive moral reconciliation with social evil.

Both of these heroes of the story pose the most difficult moral (*47) questions of their time, but they pose them not theoretically, not in reasoning, but through the subjects of their paintings, artistically. And both of them are simple people, not morally corrupt, sincere, passionate about their creative ideas and not imposing anything on anyone.

In the story, Garshin contrasted the character of the artists with the character of the publicist Bessonov, who is capable of giving “entire lectures on foreign and domestic policy” to his acquaintances and arguing about “whether capitalism is developing in Russia or not...”.

What Bessonov’s views are on all such issues is of no interest to either his artist friends or the author himself. He is interested in something else - the rationality and selfishness of Bessonov’s character. Semyon Gelfreich speaks clearly and sharply about both. “This man,” he tells Andrei Lopatin, “has all the drawers and compartments in his head; he will pull out one, take out a ticket, read what is written there, and act like that.” Or: “Oh, what a callous, selfish... and envious heart this man has.” In both of these respects, Bessonov is a direct antithesis to the artists, especially to Lopatin, the main character of the story, who strives to portray Charlotte Corday.

But in order to reveal the antithesis of characters in an epic work, the writer needs to create a conflict between the heroes who embody these characters. Garshin did just that. He boldly and originally developed in the story such a difficult social and moral conflict that could only interest a person with deep democratic convictions. This conflict - for the first time in Russian literature - was outlined many years before by N. A. Nekrasov in an early poem:

Dostoevsky depicted a similar conflict in the relationship between Raskolnikov and Sonya Marmeladova (“Crime and Punishment”).

But in Nekrasov, in order to bring a woman’s (*48) “fallen soul” “out of the darkness of error,” “ardent words of conviction” were needed from the person who loved her. In Dostoevsky, Sonya herself helps Raskolnikov’s “fallen soul” to emerge “from the darkness of error” and, out of love for him, goes with him to hard labor. For Garshin, the experiences of a woman “entangled in vice” are also decisive. Before meeting Lopatin, the heroine of the story, Nadezhda Nikolaevna, led a dissolute life and was a victim of the base passion of Bessonov, who sometimes descended “from his selfish activities and arrogant life to revelry.”

The artist’s acquaintance with this woman occurs because before that he had been looking in vain for a model to depict Charlotte Corday, and at the very first meeting he saw in Nadya’s face what he had in mind. She agreed to pose for him, and the next morning, when, having changed into the prepared suit, she stood in her place, “her face reflected everything that Lopatin dreamed of for his painting,” “there was determination and melancholy, pride and fear, love and hate".

Lopatin did not seek to address the heroine with a “hot word of conviction,” but communication with him led to a decisive moral turning point in Nadezhda Nikolaevna’s entire life. Feeling in Lopatin a noble and pure person, passionate about his artistic plan, she immediately abandoned her previous way of life - she settled in a small, poor room, sold off her attractive outfits and began to live modestly on the model’s small earnings, earning money as a sewer. When meeting her, Bessonov sees that she has “surprisingly changed”, that her “pale face has acquired some kind of imprint of dignity.”

This means that the action in the story develops in such a way that Lopatin has to bring Nadya “out of the darkness of delusion.” His friend Gelfreich also asks him for this (“Get her out, Andrei!”), and Andrei himself finds the strength to do this. What kind of forces could these be? Only love - strong, heartfelt, pure love, and not dark passion.

Although Andrei, by the will of his parents, was engaged to his second cousin, Sonya, from childhood, he did not yet know love. Now he first felt “tenderness” for Nadya, “this unfortunate creature,” and then Sonya’s letter, to whom he wrote about everything, opened his eyes to (*49) his own soul, and he realized that he loved Nadya “for life "that she should be his wife.

But Bessonov became an obstacle to this. Having recognized Nadya much earlier than Lopatin, he became somewhat carried away by her - “her not quite ordinary appearance” and “remarkable inner content” - and could have saved her. But he did not do this, because he was rationally sure that “they will never return.” And now, when he saw the possibility of Andrei and Nadya getting closer, he is tormented by “insane jealousy.” His rationality and selfishness are manifested here too. He is ready to call the newly flared up feeling love, but he corrects himself: “No, this is not love, this is an insane passion, this is a fire in which I am all burning. How can I put it out?”

This is how the conflict of the story arises, typically Garshinsky - both heroes and heroines experience it independently of each other - in the depths of their souls. How was the author himself able to resolve this conflict? He quickly brings the conflict to a conclusion - unexpected, abrupt and dramatic. He depicts how Bessonov, trying to “put out the fire” of his “passion,” suddenly comes to Andrei, at the moment when he and Nadya confessed their love to each other and were happy, and kills Nadya with shots from a revolver, seriously wounds Andrei, and he, defending himself, kills Bessonov.

Such a denouement must, of course, be recognized as an artistic exaggeration - a hyperbole. No matter how strong Bessonov’s passion was, rationality should have kept him from committing a crime. But writers have the right to plot hyperbole (such as the death of Bazarov from accidental blood poisoning in Turgenev or the sudden suicide of Anna Karenina in L. Tolstoy). Writers use such endings when it is difficult for them to narrate the further development of the conflict.

So it is with Garshin. If his Bessonov, a rational and strong-willed person, could, without meeting Andrei and Nadya again, overcome his passion (this would somewhat elevate him in the eyes of readers!), then what would the author have to talk about. He would have to portray the family idyll of Nadya and Andrey with the support of Semochka Gelfreich. What if the family idyll had not worked out and each spouse was tormented by memories of Nadya’s past? Then the story would drag on, and Lopatin’s character (*50) would morally decline in our, the reader’s, perception. And the sharp dramatic denouement created by Garshin greatly reduces in front of us the character of the egoist Bessonov and elevates the emotional and responsive character of Lopatin.

On the other hand, the fact that Bessonov and Nadya died, and Lopatin, shot through the chest, remained alive for now, gives the author the opportunity to strengthen the psychologism of the story - to give an image of the hidden experiences and emotional thoughts of the hero himself about his life.

The story "Nadezhda Nikolaevna" generally has much in common with the stories "Artists" in its composition. The entire story is based on Lopatin’s “notes,” depicting the events of his life in their deeply emotional perception by the hero himself, and into these “notes” the author sometimes inserts episodes taken from Bessonov’s “diary” and consisting mainly of his emotional introspection. But Lopatin begins to write his “notes” only in the hospital. He ended up there after the deaths of Nadya and Bessonov, where he is being treated for a serious wound, but does not hope to survive (he begins to suffer from consumption). His sister, Sonya, looks after him. The plot of the story, depicted in the “notes” and “diaries” of the heroes, also receives a “frame” consisting of the difficult thoughts of the sick Lopatin.

In the story "Nadezhda Nikolaevna" Garshin did not quite succeed in making the "big outside world" the subject of the image. The deeply emotional worldview of the writer, who is searching but has not yet found a clear path in life, prevented him from doing so here, too.

Garshin has another story, “Meeting” (1870), also based on a sharp contrast between the different life paths that the various intelligentsia of his difficult time could take.

It depicts how two former university friends unexpectedly meet again in a southern seaside town. One of them, Vasily Petrovich, who had just arrived there to take a position as a teacher at the local gymnasium, regrets that his dreams of a “professorship” and “journalism” did not come true, and is thinking about how he can save six months a thousand rubles from his salary and fees for possible private lessons in order to acquire everything necessary for his upcoming marriage. Another (*51) hero, Kudryashov, a former poor student, has long been serving here as an engineer on the construction of a huge breakwater (dam) to create an artificial harbor. He invites the future teacher to his “modest” hut, takes him there on black horses, in a “fashionable carriage” with a “fat coachman”, and his “hut” turns out to be a luxuriously furnished mansion, where they are served foreign wine and “excellent roast beef” at dinner ", where they are served by a footman.

Vasily Petrovich is amazed at such a rich life of Kudryashov, and a conversation takes place between them, revealing to the reader the deepest difference in the moral positions of the heroes. The owner immediately and frankly explains to his guest where he gets so much money from to lead this luxurious life. It turns out that Kudryashov, together with a whole group of clever and arrogant businessmen, from year to year deceives the state institution with whose funds the pier is being built. Every spring they report to the capital that autumn and winter storms at sea have partially eroded the huge stone foundation for the future pier (which in fact does not happen!), and to continue the work they are again sent large sums of money, which they appropriate and live on rich and carefree.

The future teacher, who is going to discern in his students the “spark of God”, to support natures “striving to throw off the yoke of darkness”, to develop young fresh forces “alien to the dirt of everyday life”, is embarrassed and shocked by the engineer’s confessions. He calls his income “by dishonest means”, says that it “pains” for him to look at Kudryashov, that he is “ruining himself”, that he will “be caught doing this” and he will “go to Vladimirka” (that is, to Siberia, to hard labor) that he was formerly an “honest young man” who could become an “honest citizen.” Putting a piece of “excellent roast beef” into his mouth, Vasily Petrovich thinks to himself that this is a “stolen piece”, that it was “stolen” from someone, that someone is “offended” by it.

But all these arguments do not make any impression on Kudryashov. He says that we must first find out “what honest means and what dishonest means,” that “it’s all about the look, the point of view,” that “we must respect freedom of judgment...”. And then he elevates his dishonest actions to a general law, to the law of predatory “mutual responsibility.” “Am I the only one...” he says, “am I gaining? Everything around, (*52) the very air - and it seems to be dragging.” And any desire for honesty is easy to cover up: “And we will always cover it up. All for one, one for all.”

Finally, Kudryashov claims that if he himself is a robber, then Vasily Petrovich is also a robber, but “under the guise of virtue.” “Well, what kind of occupation is your teaching?” - he asks. “Will you prepare at least one decent person? Three quarters of your students will turn out like me, and one quarter will be like you, that is, well-intentioned slobs. Well, aren’t you taking the money for nothing, tell me frankly?” And he expresses the hope that his guest “with his own mind” will reach the same “philosophy.”

And in order to better explain this “philosophy” to the guest, Kudryashov shows him in his house a huge, electrically lit aquarium filled with fish, among which the large ones devour the small ones in front of the observers’ eyes. “I,” says Kudryashov, “love all this creature because it is frank, not like our brother, a man. They eat each other and are not embarrassed.” “They eat it and don’t think about immorality, what about us?” “Be remorseful, don’t be remorseful, but if you get a piece... Well, I abolished them, these remorse, and I try to imitate this brute.” “Freedom,” was all the future teacher could say “with a sigh” to this analogy of robbery.

As we see, Vasily Petrovich, in Garshin, was unable to express a clear and decisive condemnation of Kudryashov’s base “philosophy” - the “philosophy” of a predator who justifies his theft of public funds by citing the behavior of predators in the animal world. But even in the story “Artists,” the writer was unable to explain to the reader why Ryabinin “did not succeed” in his teaching activity in the village. And in the story “Nadezhda Nikolaevna” he did not show how the rationality of the publicist Bessonov deprived him of his heartfelt feelings and doomed him to the “fire” of passion, which led him to murder. All these ambiguities in the writer’s work stemmed from the vagueness of his social ideals.

This forced Garshin to immerse himself in the experiences of his heroes, design his works as their “notes,” “diaries,” or random meetings and disputes, and with difficulty go out with his ideas into the “big outside world.”

This also resulted in Garshin’s penchant for (*53) allegorical imagery - for symbols and allegories. Of course, Kudryashov’s aquarium in “The Meeting” is a symbolic image that evokes the idea of ​​the similarity between predation in the animal world and human predation in the era of the development of bourgeois relations (Kudryashov’s confessions clarify it). And the nightmare of the sick Ryabinin, and Lopatin’s painting “Charlotte Corday” - too. But Garshin also has works that are entirely symbolic or allegorical.

Such, for example, is the short story "Attalea prinseps" 1, which shows the futile attempts of a tall and proud southern palm to break free from a greenhouse made of iron and glass, and which has an allegorical meaning. Such is the famous symbolic story “The Red Flower” (1883), called by Korolenko the “pearl” of Garshin’s work. It is symbolic of those plot episodes in which a person who finds himself in a mental hospital imagines that the beautiful flowers growing in the garden of this house are the embodiment of “world evil” and decides to destroy them. At night, when the watchman is sleeping, the patient with difficulty gets out of the straitjacket, then bends the iron rod in the window bars; with bloody hands and knees, he climbs over the wall of the garden, picks a beautiful flower and, returning to the room, dies. Readers of the 1880s perfectly understood the meaning of the story.

As we see, in some allegorical works Garshin touched upon the motives of the political struggle of the time, of which he himself was not a participant. Like Lopatin with his painting “Charlotte Corday,” the writer clearly sympathized with the people who took part in civil conflicts, paid tribute to their moral greatness, but at the same time realized the doom of their efforts.

Garshin went down in the history of Russian fiction as a writer who subtly reflected in his psychological and allegorical stories and tales the atmosphere of the timelessness of the reactionary 1880s, through which Russian society was destined to go through before it was ripe for decisive political clashes and revolutionary upheavals.

1 Royal palm (lat.).

The main stages of Garshin's life and work. Russian writer, critic. Born on February 2 (14), 1855 in the estate of Pleasant Valley, Bakhmut district, Ekaterinoslav province. in a family of nobles who trace their ancestry back to the Golden Horde Murza Gorshi. His father was an officer and took part in the Crimean War of 1853–1856. Her mother, the daughter of a naval officer, took part in the revolutionary democratic movement of the 1860s. As a five-year-old child, Garshin experienced a family drama that influenced the character of the future writer. The mother fell in love with the teacher of the older children, P.V. Zavadsky, the organizer of a secret political society, and abandoned the family. The father complained to the police, after which Zavadsky was arrested and exiled to Petrozavodsk on political charges. Mother moved to St. Petersburg to visit the exile. Until 1864, Garshin lived with his father on an estate near the town of Starobelsk, Kharkov province, then his mother took him to St. Petersburg and sent him to a gymnasium. In 1874 Garshin entered the St. Petersburg Mining Institute. Two years later, his literary debut took place. His first satirical essay, The True History of the Ensky Zemstvo Assembly (1876), was based on memories of provincial life. During his student years, Garshin appeared in print with articles about Peredvizhniki artists. On the day Russia declared war on Turkey, April 12, 1877, Garshin volunteered to join the army. In August he was wounded in a battle near the Bulgarian village of Ayaslar. Personal impressions served as material for the first story about the war, Four Days (1877), which Garshin wrote in the hospital. After its publication in the October issue of the journal Otechestvennye Zapiski, Garshin’s name became known throughout Russia. Having received a year's leave due to injury, Garshin returned to St. Petersburg, where he was warmly received by the writers of the "Notes of the Fatherland" circle - M.E. Saltykov-Shchedrin, G.I. Uspensky and others. In 1878 Garshin was promoted to officer, but was released for health reasons resigned and continued his studies as a volunteer student at St. Petersburg University. The war left a deep imprint on the receptive psyche of the writer and his work. Garshin’s stories, simple in plot and composition, amazed readers with the extreme nakedness of the hero’s feelings. The first-person narration, using diary entries, and attention to the most painful emotional experiences created the effect of absolute identity between the author and the hero. In literary criticism of those years, the phrase was often found: “Garshin writes in blood.” The writer combined the extremes of manifestation of human feelings: a heroic, sacrificial impulse and awareness of the abomination of war (Four Days); a sense of duty, attempts to evade it and awareness of the impossibility of this (Coward, 1879). Man's helplessness in the face of the elements of evil, emphasized by tragic endings, became the main theme not only of the military, but also of Garshin's later stories. For example, the story The Incident (1878) is a street scene in which the writer shows the hypocrisy of society and the savagery of the crowd in condemning a prostitute. Even when portraying people of art, artists, Garshin did not find a solution to his painful spiritual search. The story The Artists (1879) is imbued with pessimistic thoughts about the uselessness of real art. His hero, the talented artist Ryabinin, gives up painting and goes to the village to teach peasant children. In the story Attalea princeps (1880), Garshin expressed his worldview in symbolic form. A freedom-loving palm tree, in an effort to escape from a glass greenhouse, breaks through the roof and dies. Having a romantic attitude towards reality, Garshin tried to break the vicious circle of life's issues, but his painful psyche and complex character returned the writer to a state of despair and hopelessness. This condition was aggravated by the events taking place in Russia. In February 1880, revolutionary terrorist I.O. Mlodetsky made an attempt on the life of the head of the Supreme Administrative Commission, Count M.T. Loris-Melikov. Garshin, as a famous writer, obtained an audience with the count to ask for pardon for the criminal in the name of mercy and civil peace. The writer convinced the high dignitary that the execution of the terrorist would only lengthen the chain of useless deaths in the struggle between the government and the revolutionaries. After Mlodetsky’s execution, Garshin’s manic-depressive psychosis worsened. Traveling through the Tula and Oryol provinces did not help. The writer was placed in Oryol, and then in Kharkov and St. Petersburg psychiatric hospitals. After a relative recovery, Garshin did not return to creativity for a long time. In 1882, his collection of Stories was published, which caused heated debate among critics. Garshin was condemned for the pessimism and gloomy tone of his works. The populists used the writer’s work to use his example to show how a modern intellectual is tormented and tormented by remorse. In August-September 1882, at the invitation of I.S. Turgenev, Garshin lived and worked on the story From the Memoirs of Private Ivanov (1883) in Spassky-Lutovinovo. In the winter of 1883, Garshin married medical student N.M. Zolotilova and entered the service as secretary of the office of the Congress of Railway Representatives. The writer spent a lot of mental energy on the story The Red Flower (1883), in which the hero, at the cost of his own life, destroys all the evil concentrated, as his fevered imagination imagines, in three poppy flowers growing in the hospital yard. In subsequent years, Garshin sought to simplify his narrative style. Stories appeared written in the spirit of Tolstoy's folk stories - The Tale of the Proud Haggai (1886), The Signal (1887). The children's fairy tale The Frog Traveler (1887) became the writer's last work. Garshin died in St. Petersburg on March 24 (April 5), 1888.

Garshin “Red Flower” and “Artists”. His allegorical story “The Red Flower” became a textbook. a mentally ill person in a psychiatric hospital fights the world's evil in the form of dazzling red poppies in the hospital flower bed. Characteristic of Garshin (and this is by no means only an autobiographical moment) is the depiction of a hero on the verge of madness. The point is not so much the illness, but the fact that the writer’s person is unable to cope with the inescapability of evil in the world. Contemporaries appreciated the heroism of Garshin's characters: they try to resist evil, despite their own weakness. It is madness that turns out to be the beginning of rebellion, since, according to Garshin, it is impossible to rationally comprehend evil: the person himself is drawn into it - and not only by social forces, but also, no less, and perhaps more important, by internal forces. He himself is partly a bearer of evil - sometimes contrary to his own ideas about himself. The irrational in a person’s soul makes him unpredictable; the outburst of this uncontrollable element is not only a rebellion against evil, but also evil itself. Garshin loved painting, wrote articles about it, supporting the Wanderers. He gravitated towards painting and prose - not only making artists his heroes ("Artists", "Nadezhda Nikolaevna"), but also masterfully mastering verbal plasticity. He contrasted pure art, which Garshin almost identified with handicraft, with realistic art, which was closer to him, rooting for the people. Art that can touch the soul and disturb it. From art, he, a romantic at heart, demands a shock effect in order to amaze the “clean, sleek, hateful crowd” (Ryabinin’s words from the story “Artists”).

Garshin “Coward” and “Four Days”. In Garshin's writings, a person is in a state of mental turmoil. In the first story, “Four Days,” written in a hospital and reflecting the writer’s own impressions, the hero is wounded in battle and awaits death, while the corpse of the Turk he killed is decomposing nearby. This scene was often compared to the scene from War and Peace, where Prince Andrei Bolkonsky, wounded in the Battle of Austerlitz, looks at the sky. Garshin’s hero also looks at the sky, but his questions are not abstractly philosophical, but completely earthly: why war? why was he forced to kill this man, towards whom he had no hostile feelings and, in fact, innocent of anything? This work clearly expresses a protest against war, against the extermination of man by man. A number of stories are dedicated to the same motif: “The Orderly and the Officer”, “The Ayaslyar Case”, “From the Memoirs of Private Ivanov” and “The Coward”; the hero of the latter suffers from heavy reflection and oscillations between the desire to “sacrifice himself for the people” and the fear of unnecessary and meaningless death. Garshin’s military theme is passed through the crucible of conscience, through the soul, confused before the incomprehensibility of this unknown, premeditated and unnecessary massacre. Meanwhile, the Russian-Turkish War of 1877 was started with the noble goal of helping our Slavic brothers get rid of the Turkish yoke. Garshin is not concerned about political motives, but about existential questions. The character does not want to kill other people, does not want to go to war (the story “Coward”). Nevertheless, he, obeying the general impulse and considering it his duty, signs up as a volunteer and dies. The meaninglessness of this death haunts the author. But what is significant is that this absurdity is not isolated in the general structure of existence. In the same story, “Coward”, a medical student dies of gangrene that began with a toothache. These two events are parallel, and it is in their artistic conjunction that one of Garshin’s main questions is highlighted - about the nature of evil. This question tormented the writer all his life. It is no coincidence that his hero, a reflective intellectual, protests against world injustice, embodied in certain faceless forces that lead a person to death and destruction, including self-destruction. Exactly a specific person. Personality. Face. the realism of Garshin's manner. His work is characterized by precision of observation and definite expression of thought. He has few metaphors and comparisons; instead, he uses simple designations of objects and facts. A short, polished phrase, without subordinate clauses in descriptions. "Hot. The sun is burning. The wounded man opens his eyes and sees bushes, a high sky” (“Four Days”).

/Nikolai Konstantinovich Mikhailovsky (1842-1904). About Vsevolod Garshin/

"Incident"- a story about how Ivan Ivanovich fell in love and committed suicide. He fell in love with Nadezhda Nikolaevna, a street woman who had once seen better times, studied, passed exams, remembered Pushkin and Lermontov, and so on. Misfortune pushed her onto a muddy road and she got stuck in the mud. Ivan Ivanovich offers her his love, his home, his life, but she is afraid to impose these correct bonds on herself, it seems to her that Ivan Ivanovich, despite all his love, will not forget her terrible past and that there is no return for her. Ivan Ivanovich, after some, but too weak, attempts to dissuade her, seems to agree with her, because he shoots himself.

This same motif, only in a much more complex and intricate plot, is repeated in “Nadezhda Nikolaevna.” This Nadezhda Nikolaevna, like the first one who appears in “The Incident,” is a cocotte. She, too, encounters fresh, sincere love, she is overcome by the same doubts and hesitations, but she is already inclined towards complete rebirth, when the bullet of a jealous former lover and some special weapon of the one who calls her to a new life, ends this romance with two deaths.

"Meeting". Old comrades Vasily Petrovich and Nikolai Konstantinovich, who have long lost sight of each other, unexpectedly meet. Vasily Petrovich once dreamed “of a professorship, of journalism, of a big name, but he was not enough for all this, and he puts up with the role of a gymnasium teacher. He puts up with it, but treats the new role ahead of him as an impeccably honest person: he will be an exemplary teacher, will sow the seeds of goodness and truth, in the hope that someday in his old age he will see in his students the embodiment of his own youthful dreams. But then he meets with his old comrade Nikolai Konstantinovich. This is a completely different bird. of this building, he warms his hands so skillfully that, with an empty salary, he lives in even unlikely luxury (he has an aquarium in his apartment, in some respects rivaling the one in Berlin). On the contrary, he reveals all his cards and with the impudence of a man. theoretically convinced of the legality of swinishness, he also tries to convert Vasily Petrovich to his faith. It cannot be said that his argumentation is distinguished by irresistible force, but Vasily Petrovich parries his arguments even weaker. So in the end, although Nikolai Konstantinovich’s disgusting behavior is fully revealed, at the same time his shameless and joyless prophecy is firmly imprinted in the reader’s mind: “Three quarters of your students will turn out like me, and one quarter will turn out like you, that is, a well-intentioned brat."

"Artists". The artist Dedov is a representative of pure art. He loves art for its own sake and thinks that introducing into it burning everyday motives that disturb the peace of mind means dragging art through the mud. He thinks (strange thought!) that just as in music dissonances, ear-piercing, unpleasant sounds are not permissible, so in painting, in art in general there is no place for unpleasant subjects. But he gives and goes safely to the doors leading to the temple of glory, orders and Olympic peace of mind. The artist Ryabinin is not like that. He is, apparently, more talented than Dedov, but he did not create an idol for himself out of pure art; he is also interested in other things. Having almost accidentally come across one scene from the life of factory workers, or, rather, even just one figure, he began to paint it and experienced so much during this work, he became so involved in the situation of his subject that he stopped painting when he finished the picture. He was drawn somewhere else, to another job, with an irresistible force. For the first time he entered a teacher's seminary. What happened to him next is unknown, but the author certifies that Ryabinin “did not succeed”...

As you can see, a whole series of misfortunes and whole prospects of hopelessness: good intentions remain intentions, and what the author apparently sympathizes with remains behind the flag.<...>

Ivanov Semyon Ivanovich is the main character of the story “Signal” by Garshin. He is a former soldier, orderly. Semyon Ivanovich becomes a “watchman on the railway.” He lives, “a sick and broken man,” together with his wife Arina, in a booth that has “about half a tenth of arable land.” Semyon’s worldview combines the eternal peasant attraction to the land with an awareness of the responsibility of his new “iron” position. His philosophy: “to whomever the Lord gives what talent-destiny, so it is.”

Another of his distance neighbors is “a young man,” “thin and wiry,” Vasily Stepanovich Spiridov. He is convinced: “It’s not talent-fate that is boring you and me forever, but people.<...>If you blame all bad things on God, but sit and endure it yourself, then, brother, that’s not being a man, but being a beast.”

Having quarreled with his superiors, Vasily leaves the service and goes to Moscow to seek “control for himself.” Apparently to no avail: a few days later he returns and unscrews the rail just before the arrival of a passenger train. Semyon notices this and tries to prevent the crash: he wets a handkerchief with his own blood and with such a red flag goes out to meet the train. He loses consciousness from severe bleeding, and then the flag is picked up by Vasily, who was watching what was happening from afar. The train has stopped. The last phrase of the story is the words of Vasily: “Tie me up, I turned away the rail.”

Garshin’s story “The Signal” became a textbook reading for teenagers, but its interpretation by Soviet literary scholars was rather simplified. To the routine and meaningless phrase that in “Signal” Garshin calls for “heroism, for self-sacrifice for the good of the people,” was added the consideration that “Semyon is shown as a supporter of meek humility and is opposed to a person who passionately hates the masters of modern life. At the same time, the supporter of struggle comes to crime, and the preacher of humility - to the feat of self-sacrifice.” Garshin is accused of following the “reactionary Tolstoy “theory” of “non-resistance to evil through violence.”

However, the content of the story indicates slightly different goals of the author: Vasily’s conflicts with his superiors are often caused by his character, his rather free attitude towards his own responsibilities. And his crime is not commensurate with the insult inflicted on him. It seems that here Garshin follows not so much the Tolstoyanism not loved by the ideologists of Bolshevism and their associates, but expresses a conviction generally characteristic of Russian writers of the 2nd half of the 19th century: any radicalism is destructive, it brings only evil and has no moral justification.

It is for the sake of affirming this idea that Garshin gives such a symbolic, largely literary ending in “Signal” (was it really necessary for Semyon to wet the handkerchief with blood?! Is it really that a man on the rails, waving any object, is not an alarm signal for the driver?!) . Where there is radicalism, there are crimes, there is the blood of innocent victims, says the writer. Decades later, the flag, red with Semyon’s blood, in Vasily’s hand fatally began to express the meaning of the bloody radicalism of the 20th century. - Bolshevism, and Semyon’s feat itself revealed its heavy similarity with the usual “feat” of the Soviet era: as a rule, this is the self-sacrifice of some because of the criminality of others (and not resistance to the elements, etc.).

Chapter 1. Forms of psychological analysis in prose by V.M. Garshina

1.1. The artistic nature of confession.24

1.2. Psychological function of “close-up” .38

1.3 Psychological function of a portrait, landscape, setting 48

Chapter 2. Poetics of narration in prose by V.M. Garshina

2.1.Types of narration (description, narration, reasoning).62

2.2. “Alien speech” and its narrative functions.98

2.3. Functions of the narrator and storyteller in the writer’s prose.110

2.4. Point of view in narrative structure and the poetics of psychologism.130

Introduction of the dissertation (part of the abstract) on the topic “Poetics of the prose of V.M. Garshina: psychologism and narration"

Unflagging interest in the prose of V.M. Garshina indicates that this area of ​​research remains very relevant for modern science. And although scientists are much more often attracted by the work of writers of the “older” generation (I.S. Turgenev, F.M. Dostoevsky, L.N. Tolstoy, etc.), the prose of Garshin, a master of psychological storytelling, also rightfully enjoys the attention of literary scholars and critics .

The writer's work is an object of study from the perspective of different directions and literary schools. However, within this research diversity, three main approaches stand out, each of which brings together a whole group of scientists.

The first group should include researchers who consider Garshin’s work in the context of his biography. Characterizing the prose writer's writing style in general, they analyze his works in chronological order, correlating certain “shifts” in poetics with the stages of his creative path. In studies of the second direction, Garshin’s work is covered mainly in a comparative aspect. The third group consists of the works of those researchers who focused their attention on the study of individual elements of the poetics of Garshin prose.

The first (“biographical”) approach to Garshin’s work is represented by the works of G.A. Byalogo, N.Z. Belyaeva, A.N. Latynina and others. The biographical studies of these authors describe Garshin’s life and literary activities as a whole. So, N.Z. Belyaev in the book “Garshin” (1938), characterizing the writer as a master of the short story genre, notes the “rare literary conscientiousness” with which Garshin “worked on his works, polishing every word.” The prose writer, according to the researcher, “considered this task to be the most important task of the writer.” Following it, he “threw out” heaps of waste paper from his stories, removed “all the ballast, everything superfluous that could interfere with reading the work and perceiving it.” Paying increased attention to the connections between Garshin’s biography and creativity, N.Z. Belyaev, at the same time, believes that one cannot equate literary activity with a writer’s mental illness. According to the author of the book, the “gloominess” of some of Garshin’s works is most likely a consequence of his sensitivity towards manifestations of evil and violence in society.

The author of another biographical study is G.A. Byaly (“Vsevolod Mikhailovich Garshin”, 1969) focuses on understanding the socio-political conditions that determined the nature of creativity and the personal fate of the prose writer, notes the influence of the Turgenev and Tolstoy traditions on the literary activity of the writer. The scientist especially emphasizes the social orientation and psychologism of Garshin’s prose. In his opinion, the writer’s creative task “was to combine the image of the inner world of people who acutely feel personal responsibility for the untruths prevailing in society with broad pictures of everyday life in the ‘big outside world’.” G.A. Byaly analyzes not only prose, but also Garshin’s articles on painting, which are fundamental for understanding the writer’s aesthetic views, as well as for studying his works related to the theme of art (stories “Artists”, “Nadezhda Nikolaevna”).

Written in the mid-1980s, the book by A.N. Latynina (1986), is a synthesis of biography and analysis of the writer’s work. This is a thorough work, containing a huge number of references to various studies. A.N. Latynina largely abandons the social accents characteristic of the works of earlier biographers, and approaches Garshin’s work primarily from a psychological point of view. The researcher explains the peculiarities of the writer’s creative style by the uniqueness of his mental organization, which, in her opinion, determined both the strengths and weaknesses of Garshin’s literary talent. “This amazing ability to reflect someone else’s pain,” says A.N. Latynin is the source of that genuine sincerity that gives such sad charm to Garshin’s prose, but here is also the source of the limitations of his writing gift. Tears prevent him from looking at the world from the outside (which an artist should be able to do); he is unable to understand people of an organization other than his own, and even if he makes such attempts, they fail. Only one hero seems impeccably alive in Garshin’s prose - a person close to his own mental make-up.”

Among the comparative studies that offer attention. reader's comparison of Garshin's works with the work of any of his predecessors, one should first of all mention the article by N.V. Kozhukhovskaya “Tolstoy’s tradition in the military stories of V.M. Garshin" (1992). The researcher, in particular, notes that in the minds of Garshin’s characters (as well as in the minds of L.N. Tolstoy’s heroes) there is no “defensive psychological reaction” that would allow them not to be tormented by feelings of guilt and personal responsibility.

Works in Garshin studies of the second half of the 20th century are devoted to a comparison of the works of Garshin and F.M. Dostoevsky. Among them is an article by F.I. Evnina “F.M. Dostoevsky and V.M. Garshin" (1962), as well as the candidate's dissertation of G.A. Skleinis “Typology of characters in the novel by F.M. Dostoevsky's "The Brothers Karamazov" and in the stories of V.M. Garshin 80s." (1992) The authors of these works note the influence of Dostoevsky on the ideological and thematic orientation of Garshin’s stories and emphasize the similarities in the construction of plots and in the characterology of the prose of both authors. F.I. Evnin, in particular, points to “elements of ideological closeness” in the works of writers, including “tragic perception of the environment, increased interest in the world of human suffering,” etc. . The literary critic identifies in the prose of Garshin and F.M. Dostoevsky signs of increased stylistic expressiveness, explaining them by the commonality of the psychological sphere depicted by the writers: and F.M. Dostoevsky and Garshin, as a rule, show the life of the subconscious in a situation “at the last line,” when the hero plunges into his inner world in order to understand himself “on the brink.” As Garshin himself pointed out, “The Incident” is “something from Dostoevsky. It turns out that I am inclined and capable of developing his (D.) path.”

Garshin's prose is also compared by some researchers with the work of I.S. Turgenev and N.V. Gogol. Thus, A. Zemlyakovskaya (1968) in the article “Turgenev and Garshin” notes a number of common features in the works of Garshin and I.S. Turgenev (type of hero, style, genres - including the genre of prose poems). According to A.A. Bezrukov (1988), N.V. Gogol also had an aesthetic and moral influence on the writer: “Gogol’s faith in the highest social purpose of literature, his passionate desire to help the revival of the human personality<.>- all this activated Garshin’s creative thought, contributed to the formation of his “humanistic views, fueled the optimism of “The Red Flower” and “Signal.” Following N.V. Gogol, the researcher believes, Garshin “spiritualizes” art, speaking out against the pursuit of external artistic effects. He, like the author of “Dead Souls,” relies in his work on the effect of moral shock, believing that an emotional shake-up will give impetus to the “reorganization” of the people themselves and the whole world.

The third group of literary scholars and critics writing about Garshin includes, as already noted, authors who have chosen as their subject the analysis of individual elements of the writer’s poetics. The “initiator” of this direction can be considered N.K. Mikhailovsky, who in the article “About Vsevolod Garshin "(1885) gave an interesting “report” on the writer’s prose. Despite the ironic style, the article contains many subtle observations on the names of the characters, the narrative form of Garshin’s works and the plot structure of his stories. N.K. Mikhailovsky notes the writer’s individual approach to military themes.

Psychologism and storytelling in Garshin’s works have been studied by few researchers. Also V.G. Korolenko, in an essay dedicated to Garshin’s work, points out: “Garshin’s time is still far from history. And in Garshin’s works, the main motifs of this time acquired that artistic and psychological completeness that ensures their long existence in literature.” V.G. Korolenko believes that the writer reflects the characteristic moods of his time.

In 1894 Yu.N saw a certain subjectivity in Garshin’s prose. Govorukha-Youth, who noted “Garshin and reflected in his works the feelings and thoughts of his generation - sad, sick and powerless.<.>There is truth in Garshin's works, but not the whole truth, much except the truth. The truth of these works lies only in their sincerity: Garshin presents the matter as it appears to him in the depths of his soul.” .

In the first half of the 20th century (since 1925), interest in the study of the writer’s life and work increased. Particular attention should be paid to Yu.G. Oksman, who did a great job in publishing the writer’s unpublished works and letters. The researcher gives detailed comments and notes on Garshin's letters. Studying archival materials, Yu.G. Oksman reflects in detail the political and social life of the 70-80s of the 19th century. Separately, the scientist specifies the sources of publications, where autographs and copies are stored, and provides basic bibliographic information about the recipients.

In the first half of the 20th century. Several articles were published devoted to the study of Garshin’s life creativity. P.F. speaks about the deep introspection of the writer’s hero, the dissection of his inner world. Yakubovich (1910): “Scourging “man,” exposing our inner abomination, the weakness of our best aspirations, Mr. Garshin, with particular detail, with the strange love of a patient for his pain, dwells on the most terrible crime lying on the conscience of modern humanity, war ".

This is how V.N. writes about the influence of content on form. Arkhangelsky (1929), defining the form of the writer’s works as a short psychological story. The researcher focuses on the psychological appearance of the hero, who “is characterized by extreme nervous imbalance with its external manifestations: sensitivity, melancholy, awareness of his powerlessness and loneliness, a tendency to introspection and fragmentary thinking.”

C.B. Shuvalov in his work (1931) retains interest in Garshin’s suffering personality and speaks of the writer’s desire to “reveal a person’s experiences, “tell his soul,” i.e. [interest] determines the psychologism of creativity.” .

Of particular interest to us is the dissertation research of V.I. Shubin “Mastery of psychological analysis in the works of V.M. Garshin" (1980). In our observations, we relied on his conclusions that the distinctive feature of the writer’s stories is “. internal energy, requiring short and lively expression, psychological richness of the image and the entire narrative.<.>The moral and social issues that permeate all of Garshin’s work have found their bright and deep expression in the method of psychological analysis, based on understanding the value of the human personality, the moral principle in a person’s life and his social behavior.” In addition, we took into account the research results of the third chapter of the work “Forms and means of psychological analysis in the stories of V.M. Garshin”, in which V.I. Shubin identifies five forms of psychological analysis: internal monologue, dialogue, dreams, portrait and landscape. While supporting the researcher’s conclusions, we note that we consider portraits and landscapes in a broader functional range, from the point of view of the poetics of psychologism.

Various aspects of the poetics of Garshin’s prose have already been analyzed in our days by the authors of the collective study “Poetics of V.M. Garshin" (1990) Yu.G. Miliukov, P. Henry and others. The book touches, in particular, on the problems of theme and form (including types of narration and types of lyricism), images of the hero and the “counter-hero”, examines the impressionistic style of the writer and the “artistic mythology” of individual works, and raises the question of the principles of studying Garshin’s unfinished stories ( reconstruction problem). Researchers state the general direction of the genre evolution of Garshin the prose writer: from a social and everyday essay to a moral and philosophical parable; emphasize the importance of the “diary entries” technique and the “hero - counter-hero” plot scheme, which, in their opinion, is not a simple imitation of the “two worlds” of the romantics. The study rightly emphasizes the significance of the story “The Red Flower”, in which the writer managed to achieve an organic synthesis of impressionistic writing techniques and an objective (in the spirit of realism) reproduction of the spiritual makeup of the Russian intelligentsia of the 1870s - 80s. In general, the book makes an important contribution to the study of Garshin’s prose, however, significant elements of poetics are still analyzed in it not comprehensively, but separately, selectively - without indicating their common connection in the unity of the creative manner of the author being studied.

Separately, we should dwell on the three-volume collection “Vsevolod Garshin at the turn of the century,” which presents research by scientists from different countries (Bulgaria, Great Britain, Germany, Russia, Ukraine, etc.). The authors of the collection develop various aspects of poetics (S.N. Kaidash-Lakshina “The image of a “fallen woman” in the work of Garshin”, E.M. Sventsitskaya “The concept of personality and conscience in the work of Vs. Garshin”, Yu.B. Orlitsky “Poems in prose in the works of V.M. Garshin”, etc.). Foreign researchers introduce us to the problems of translating the writer’s prose into English (M. Dewhirst

Three Translations of Garshin's Story "Three Red Flowers" and others). V. Kostrica in the article “The reception of Vsevolod Garshin in Czechoslovakia” notes that the writer’s works during his lifetime (since 1883) were published in twenty different translations, Garshin’s prose especially attracted Czech publishers for the volume of stories and their genre character. The collection “Vsevolod Garshin at the turn of the century” deserves special attention from scientists studying the writer’s literary activity.

As we can see, the problems of the poetics of Garshin’s prose occupy an important place in studies devoted to the work of this writer. At the same time, most of the research is still of a private, episodic nature. Some aspects of Garshin's prose poetics (including narrative poetics and the poetics of psychologism) remain almost unexplored. In those works that come close to these problems, we are talking more about posing the question than about solving it, which in itself is an incentive for further comprehensive research in this direction. In this regard, it can be considered relevant to identify the forms of psychological analysis and the main components of narrative poetics, which allows us to closely approach the problem of the structural combination of psychologism and narration in Garshin’s prose.

The scientific novelty of the work is determined by the fact that for the first time a consistent consideration of the poetics of psychologism and narration in Garshin’s prose, which is the most characteristic feature of the writer’s prose, is offered. A systematic approach to the study of Garshin's creativity is presented. The supporting categories in the poetics of the writer’s psychologism are identified (confession, “close-up”, portrait, landscape, setting). Such narrative forms in Garshin's prose are defined as description, narration, reasoning, someone else's speech (direct, indirect, improperly direct), points of view, categories of narrator and storyteller.

The subject of the study is eighteen stories by Garshin.

The purpose of the dissertation research is to identify and analytically describe the main artistic forms of psychological analysis in Garshin’s prose and systematically study its narrative poetics. The research priority is to demonstrate how the connection is made between forms of psychological analysis and narration in the writer’s prose works.

In accordance with the goal, specific research objectives are determined:

1. consider the confession in the poetics of the author’s psychologism;

2. determine the functions of the “close-up”, portrait, landscape, setting in the poetics of the writer’s psychologism;

3. study the poetics of narration in the writer’s works, identify the artistic function of all narrative forms;

4. identify the functions of “someone else’s word” and “point of view” in Garshin’s narrative;

5. describe the functions of the narrator and narrator in the writer’s prose.

The methodological and theoretical basis of the dissertation is the literary works of A.P. Auera, M.M. Bakhtina, Yu.B. Boreva, L.Ya. Ginzburg, A.B. Esina, A.B. Krinitsyna, Yu.M. Lotman, Yu.V. Manna, A.P. Skaftymova, N.D. Tamarchenko, B.V. Tomashevsky,

M.S. Uvarova, B.A. Uspensky, V.E. Khalizeva, V. Shmida, E.G. Etkind, as well as linguistic research by V.V. Vinogradova, H.A. Kozhevnikova, O A. Nechaeva, G.Ya. Solganika. Based on the works of these scientists and the achievements of modern narratology, a methodology of immanent analysis was developed, which makes it possible to reveal the artistic essence of a literary phenomenon in full accordance with the author’s creative aspiration. The main methodological guideline for us was the “model” of immanent analysis presented in the work of A.P. Skaftymov “Thematic composition of the novel “The Idiot””.

The key concept used in the dissertation is psychologism, which is an important achievement of Russian classical literature and characterizes the individual poetics of the writer. The origins of psychologism can be found in ancient Russian literature. Here we should remember hagiography as a genre (“The Life of Archpriest Avvakum”), where the hagiographer “. created a living image of the hero<.>colored the story with a range of different moods, interrupted it with waves of lyricism - internal and external." It is worth noting that this is one of the first attempts in Russian prose; psychologism as a phenomenon is only outlined here.

The psychological image was further developed at the end of the 18th - beginning of the 19th century. Sentimentalism and romanticism distinguished man from the masses, the crowd. The view of a literary character has changed qualitatively, and a tendency to search for personality and individuality has emerged. Sentimentalists and romantics turned to the sensual sphere of the hero, trying to convey his experiences and emotions (N.M. Karamzin “Poor Liza”, A.N. Radishchev “Journey from St. Petersburg to Moscow”, etc.).

Psychologism as a literary concept manifests itself fully in realism (F.M. Dostoevsky, L.N. Tolstoy, A.P. Chekhov). Psychological depiction becomes dominant in the work of realist writers. It’s not just the view of a person that changes, the authors have a different approach to revealing the inner world of their heroes, forms, techniques and ways of depicting the inner world of the heroes are revealed.

V.V. Kompaneets notes that “the developed element of psychologism is the key to the artistic knowledge of the inner world, the entire emotional and intellectual sphere of the individual in its complex and multifaceted dependence on the phenomena of the surrounding world.” In the article “Artistic psychologism as a research problem,” he separates the two concepts of “psychologism” and “psychological analysis,” which are not completely synonymous. The concept of psychologism is broader than the concept of psychological analysis and includes a reflection of the author’s psychology in the work. The author of the article emphasizes that the writer does not decide the question: whether there should be psychologism in the work or not. Psychological analysis, in turn, has a number of means aimed at the object. There is already a conscious attitude of the author of the work of art.

In the work “Psychologism of Russian classical literature” A.B. , Esin notes the “special depth” in the artistic exploration of the inner world of man by “psychological writers.” He especially considers F.M. to be such. Dostoevsky, L.N. Tolstoy, since the artistic world of their works is marked by extreme attention to the inner life of the characters, to the process of movement of their thoughts, feelings, sensations. A.B. Esin notes that “it makes sense to talk about psychologism as a special, qualitatively defined phenomenon that characterizes the originality of the style of a given work of art only when a form of direct depiction of the processes of internal life appears in literature, when literature begins to sufficiently fully depict (and not just designate) such mental and mental processes that do not find external expression when, accordingly, new compositional and narrative forms appear in literature that are capable of capturing the hidden phenomena of the inner world quite naturally and adequately.” The researcher claims that psychologism makes external details work to depict the inner world. Objects and events motivate the hero’s state of mind and influence the characteristics of his thinking. A.B. Esin distinguishes psychological description (reproduces a static feeling, mood, but not a thought) and psychological narration (the subject of the image is the dynamics of thoughts, emotions, desires).

However, the depiction of a person and everything connected with him distinguishes any writer of the era of artistic realism. Word artists like I.S. Turgenev, I.A. Goncharov, A.N. Ostrovsky has always been distinguished by his human skills. But they revealed the hero’s inner world in different ways, using different psychological techniques and means.

In the works “Ideas and Forms in the Works of L. Tolstoy” and “On Psychologism in the Works of Stendhal and L. Tolstoy” A.P. Skaftymov we find the concept of psychological drawing. The scientist determines the mental content of the characters in the works of L.N. Tolstoy, noting the writer’s desire to show the inner world of a person in his process as a constant, continuous flow. A.P. Skaftymov notes the characteristic features of L.N.’s psychological drawing. Tolstoy: “cohesion, continuity of external and internal being, the diverse complexity of mutually intersecting psychological lines, the continuous relevance of the mental elements given to the character, in a word, that “dialectic of the soul”, which forms a continuous individual stream of running collisions, contradictions, always caused and complicated by the closest connections between the psyche and the environment of the current moment.”

V.E. Khalizev writes that psychologism is expressed in the work through “individualized reproduction of the characters’ experiences in their interrelation, dynamics and uniqueness.” The researcher talks about two forms of psychological depiction: explicit, open, “demonstrative” psychologism is characteristic of F.M. Dostoevsky, L.N. Tolstoy; implicit, secret, “subtextual” - I.S. Turgenev, A.P. Chekhov. The first form of psychologism is associated with introspection, the character’s internal monologue, as well as with a psychological analysis of the hero’s inner world, which is carried out by the author himself. The second form manifests itself in an implicit indication of certain processes occurring in the character’s soul, with the reader’s perception being indirect.

V.V. Gudonienė considers psychologism as a special quality of literature and the problems of its poetics. In the theoretical part, the researcher analyzes the literary character as a psychological reality (writers’ attention is not to character, but to personality, the universal nature of individuality); interpenetration of forms of psychological writing (interest in portrait description, author’s commentary on the hero’s state of mind, the use of indirect speech, internal monologue), F. Shtanzel’s circle as a set of basic methods of storytelling, means of psychological writing, landscape, dreams and reveries, artistic detail, etc. etc. In the practical part, based on the material of Russian literature (prose and lyrics) V.V. Gudonene applies the developed theory to the texts of I.S. Turgeneva, F.M. Dostoevsky, L.N. Tolstoy, I.A. Bunina, M.I. Tsvetaeva and others. The author of the book emphasizes that psychologism has been actively studied in recent decades; Each literary era has its own forms of psychological analysis; the most studied are portrait, landscape, and internal monologue as means of psychological writing.

In the first chapter we examine forms of psychological analysis: confession, close-up, portrait and landscape. The theoretical basis for studying the concept of confession is the work of A.B. Krinitsyn “Confession of an Underground Man. On the anthropology of F.M. Dostoevsky”, M.S. Uvarov “The Architectonics of the Confessional Word”, in which the characteristic features of the narrator and the peculiarities of the presentation of internal experiences are noted.

E.G. Etkind in his work “The Inner Man and External Speech” speaks of psychopoetics as “an area of ​​philology that examines the relationship between thought and word, and the term “thought” here and below means not only logical inference (from causes to consequences or from consequences to causes), not only the rational process of understanding (from the essence of a phenomenon and back), but also the entire totality of a person’s inner life.” The scientist defines the concept of “inner man,” by which he means “the diversity and complexity of the processes occurring in the soul.” E.G. Etkind demonstrates the relationship between the speech of the heroes and their spiritual world.

Fundamental to the dissertation research (for the first chapter) are the concepts of “close-up” and “immediateity,” the essence of which is revealed in the scientist’s work. Important works in the study of the concept of “close-up” were also the works of Yu.M. Lotman “On Art”, V.E. Khalizeva “Value orientations of Russian classics”.

Psychologism reveals itself fully in realism. Psychological depiction is indeed becoming dominant in the work of many writers. The view of a person changes, the authors take a different approach to depicting the psychology of their heroes, their inner world, identifying and focusing attention on its complexity, inconsistency, perhaps even inexplicability, in a word, depth.

The second main term in the dissertation research is “narration,” which in modern literary criticism is understood quite broadly. The following definitions of “narration” can be found in dictionaries:

Narration, in an epic literary work, the speech of the author, personified storyteller, storyteller, i.e. all text except for the direct speech of the characters. Narration, which is a depiction of actions and events in time, description, reasoning, and indirect speech of the characters, is the main way of constructing an epic work that requires an objective-event reproduction of reality.<.>By consistent development, interaction, and combination of “points of view,” the composition of the narrative is formed.”

Narration is the entire text of an epic literary work, with the exception of direct speech (characters’ voices can be included in the narrative only in the form of various forms, improper direct speech).

Narration - 1) a set of fragments of the text of an epic work (compositional forms of speech), attributed by the author-creator to one of the “secondary” subjects of image and speech (narrator, narrator) and performing “intermediary” (connecting the reader with the world of characters) functions; 2) the process of communication between the narrator or storyteller and the reader, the purposeful unfolding of the “storytelling event”, which is carried out thanks to the reader’s perception of the specified fragments, the text in their sequence organized by the author.”

N.D. Tamarchenko stipulates that in a narrow sense, narration is one of the typical forms of utterance, along with description and characterization. The researcher notes the duality of the concept: on the one hand, it includes special functions: information content, focus on the subject of speech, on the other hand, more general, even compositional, functions, for example, focus on the text. N.D. Tamarchenko talks about the connection between the terminology of Russian literary criticism “with the ‘theory, literature’ of the last century, which in turn relied on the doctrine developed by classical rhetoric about such compositional forms of constructing prose speech as narration, description and reasoning.”

Yu.B. Borev notes two meanings of the concept of narrative: “1) a coherent presentation of real or fictitious events, a work of artistic prose; 2) one of the intonation universals of the narrative." The researcher identifies four forms of conveying artistic information in prose: the first form is a panoramic overview (the presence of an omniscient author); the second form is the presence of a narrator who is not omniscient, a first-person story; the third form is dramatized consciousness, the fourth form is pure drama. Yu.B. Borev mentions the fifth “variable form”, when the narrator either becomes omniscient, then a participant in events, or merges with the hero and his consciousness.

In the second chapter we focus on four narrative forms: types of narration (description, narration, reasoning), “alien speech”, subjects of image and speech (narrator and narrator), point of view. The methodological basis for the study of narrative types was the linguistic work of O.A. Nechaeva “Functional-semantic types of speech (narration, description, reasoning)”, which proposes classifications of description (landscape, portrait, setting, description-characteristic), narration (specific stage, general stage, informational), reasoning (evaluative nominal , with the meaning of a state, with the justification of real or hypothetical actions, with the meaning of necessity, with conditional actions, with a categorical denial or affirmation). The researcher defines the term narrative in the text of a work of art as follows: “a functional-semantic type of speech that expresses a message about developing actions or states and has specific linguistic means for the implementation of this function.”

When studying “other people’s speech,” we focus primarily on the works of M.M. Bakhtin (V.N. Voloshinov) “Marxism and Philosophy of Language” and H.A. Kozhevnikova “Types of narration in Russian literature of the 19th-20th centuries.” , in which researchers identify three main forms for transmitting “alien speech” (direct, indirect, improperly direct) and demonstrate its features using examples from fiction.

Studying the subjects of image and speech in Garshin’s prose, theoretically we rely on the work of H.A. Kozhevnikova “Types of narration in Russian literature of the 19th-20th centuries.” , candidate's dissertation research by A.F. Moldavsky “The Storyteller as a Theoretical and Literary Category (Based on Russian Prose of the 20s of the 20th Century)”, articles by K.N. Atarova, G.A. Lesskis “Semantics and structure of first-person narration in fiction”, “Semantics and structure of third-person narration in fiction”. In these works we find features of the image of the narrator and storyteller in literary texts.

Addressing the problem of studying point of view in literary criticism, the central work in our study is the work of B.A. Uspensky "Poetics of Composition". The literary critic emphasizes: in fiction there is a technique of montage (as in cinema), a plurality of points of view is manifested (as in painting). B.A. Ouspensky believes that there may be a general theory of composition applicable to various types of art. The scientist identifies the following types of points of view: “point of view” in terms of ideology, “point of view” in terms of phraseology, “point of view” in terms of spatio-temporal characteristics, “point of view” in terms of psychology.

In addition, when exploring the concept of point of view, we take into account the experience of Western literary criticism, in particular, the work of V. Schmid “Narratology”, in which the researcher defines the concept of point of view as “a node of conditions formed by external and internal factors that influence the perception and transmission of events.” V. Schmid identifies five planes in which a point of view is manifested: perceptual, ideological, spatial, temporal, linguistic.

The theoretical significance of the work is that, based on the results obtained, it is possible to deepen the scientific understanding of the poetics of psychologism and the structure of the narrative in Garshin’s prose. The conclusions drawn in the work can serve as the basis for further theoretical study of Garshin’s work in modern literary criticism.

The practical significance of the work lies in the fact that its results can be used in developing a course on the history of Russian literature of the 19th century, special courses and special seminars dedicated to Garshin’s work. The dissertation materials can be included in an elective course for humanities classes in a secondary school.

Approbation of work. The main provisions of the dissertation research were presented in scientific reports at conferences: at the X Vinogradov Readings (GOU VPO MSPU. 2007, Moscow); XI Vinogradov Readings (GOU VPO MSPU, 2009, Moscow); X Conference of Young Philologists “Poetics and Comparative Studies” (KGPI, 2007, Kolomna). Five articles were published on the topic of the research, including two in publications included in the list of the Higher Attestation Commission of the Russian Ministry of Education and Science.

The structure of the work is determined by the goals and objectives of the study. The dissertation consists of an Introduction, two chapters, a Conclusion and a list of references. The first chapter examines sequentially

Conclusion of the dissertation on the topic “Russian Literature”, Vasina, Svetlana Nikolaevna

Conclusion

In conclusion, I would like to summarize the results of the study, which only outlined the problem of studying narrative and artistic, psychologism in Garshin’s prose. The writer is of special interest to researchers of Russian literature. As noted in the introduction, the psychologism and narration in Garshin’s stories have been analyzed in the works of few researchers. At the beginning of the dissertation work, the following tasks were set: “to consider confession in the poetics of the author’s psychologism; to determine the functions of a close-up, portrait, landscape, setting in the poetics of the writer’s psychologism; to study the poetics of narration in the writer’s works, to identify the artistic function of all narrative forms; to identify the functions of “ someone else's word" and "point of view" in Garshin's narrative; describe the functions of the narrator and narrator in the writer's prose.

Studying the poetics of psychologism in the writer’s works, we analyze confession, close-up, portrait, landscape, setting. The analysis shows that the elements of confession contribute to deep penetration into the inner world of the hero. It was revealed that in the story “Night” the hero’s confession becomes the main form of psychological analysis. In other prose works of the writer (“Four Days”, “Incident”, “Coward”) it is not given a central place; it becomes only part of the poetics of psychologism, but a very important part, interacting with other forms of psychological analysis.

“Close-up” in Garshin’s prose is presented: a) in the form of “detailed descriptions with comments of an evaluative and analytical nature (“From the memoirs of Private Ivanov”); b) when describing dying people, the reader’s attention is drawn to the inner world, the psychological state of the hero, nearby (“Death”, “Coward”); c) in the form of a list of the actions of the heroes performing them at the moment when consciousness is turned off (“Signal”, “Nadezhda Nikolaevna”).

Analyzing portrait and landscape sketches, descriptions of the situation in Garshin’s prose works, we see that they enhance the author’s emotional impact on the reader, visual perception and largely contribute to identifying the internal movements of the heroes’ souls. The landscape is to a greater extent connected with the chronotope, but in the poetics of psychologism it also occupies a fairly strong position due to the fact that in some cases it becomes the “mirror of the soul” of the hero. Garshin’s keen interest in the inner world of man largely determined the image of the surrounding world in his works. As a rule, small landscape fragments woven into the experiences of the characters and the description of events are complicated in his stories by a psychological sound.

It was revealed that the interior (furnishings) performs a psychological function in the stories “Night”, “Nadezhda Nikolaevna”, “Coward”. When depicting an interior, it is common for a writer to concentrate his attention on individual objects and things (“Nadezhda Nikolaevna”, “Coward”). In this case, we can talk about a passing, condensed description of the situation.

In the process of analyzing Garshin's stories, three types of narration are considered: description, narration and reasoning. We argue that description is an important part of Garshin's narrative poetics. The most characteristic in the structure of the description are four “descriptive genres” (O.A. Nechaeva): landscape, portrait, setting, characterization. The description (landscape, portrait, setting) is characterized by the use of a single time plan, the use of the real (indicative) mood, and the use of supporting words that carry the function of enumeration. In a portrait, when describing the external features of the characters, nominal parts of speech (nouns and adjectives) are actively used for expressiveness. In the description-characteristic it is possible to use different tense verb forms (combining the past and present tense), it is also possible to use the surreal mood, in particular the subjunctive (the story “The Batman and the Officer”).

In Garshin's prose, little space is given to descriptions of nature, but nevertheless they are not without narrative functions. Landscape sketches serve more as a background to the story. These patterns are clearly evident in the story “Bears,” which begins with a lengthy description of the area. A landscape sketch precedes the narrative. The description of nature is a listing of the characteristics of the general appearance of the area (river, steppe, shifting sands). These are permanent features that make up a topographic description. In the main part, the depiction of nature in Garshin’s prose is episodic in nature. As a rule, these are short passages consisting of one to three sentences.

In Garshin's stories, the description of the hero's external features undoubtedly helps to show their inner, mental state. The story “The Batman and the Officer” presents one of the most detailed portrait descriptions. It should be noted that most of Garshin’s stories are characterized by a completely different description of the characters’ appearance. The writer focuses the reader's attention rather on the details.

Therefore, it is logical to talk about a compressed, incidental portrait in prose of Garshin. Portrait characteristics are included in the poetics of the narrative. They reflect both permanent and temporary, momentary external features of the heroes.

Separately, it should be said about the description of the hero’s costume as a detail of his portrait. Garshin's suit is both a social and psychological characteristic of a person. The author describes the character’s clothing if he wants to emphasize the fact that his heroes follow the fashion of that time, and this, in turn, speaks about their financial situation, financial capabilities and some character traits. Garshin also deliberately focuses the reader’s attention on the hero’s clothing, if we are talking about an unusual life situation or a costume for a celebration, a special occasion. Such narrative gestures contribute to the fact that the hero’s clothing becomes part of the poetics of the writer’s psychologism.

To describe the situation in Garshin's prose works, the static nature of objects is characteristic. In the story “Meeting,” descriptions of the setting play a key role. Garshin focuses the reader's attention on the material from which things are made. This is significant: Kudryashov surrounds himself with expensive things, which is mentioned several times in the text of the work, so it is important what they were made of. All things in the house, like the entire furnishings, are a reflection of Kudryashov’s philosophical concept of “predation”.

Descriptions and characteristics are found in three of Garshin’s stories “The batman and the officer”, “Nadezhda Nikolaevna”, “Signal”. The characterization of Stebelkov (“The Batman and the Officer”), one of the main characters, includes both biographical information and facts that reveal the essence of his character (passivity, primitiveness, laziness). This monologue characterization is a description with elements of reasoning. Completely different characteristics are given to the main characters of the stories “Signal” and “Nadezhda Nikolaevna” (diary form). Garshin introduces the reader to the biographies of the characters.

Studying the structure of the narrative, we note that the presentation. events in Garshin’s prose can be specific scenic, general scenic and informational. In a concrete stage narration, the dismembered concrete actions of the subjects are reported (we have a kind of scenario before us). The dynamics of the narrative are conveyed through the conjugated forms and semantics of verbs, gerunds, and adverbial formants. To express the sequence of actions, their assignment to one subject of speech is preserved. In a generalized stage narrative, typical, repeating actions in a given scene are reported. environment. The development of action occurs with the help of auxiliary verbs and adverbial phrases. A generalized stage narrative is not intended for dramatization. In information narration, two varieties can be distinguished: the form of retelling and the form of indirect speech (the topics of the message are heard in the passages, there is no specificity, no certainty of actions).

In Garshin's prose works the following types of reasoning are presented: nominal evaluative reasoning, . reasoning to justify actions, reasoning to prescribe or describe actions, reasoning with the meaning of affirmation or negation. The first three types of reasoning are correlated with the inferential sentence scheme (“The batman and the officer”, “Nadezhda Nikolaevna”, “Meeting”). For nominal evaluative reasoning, it is typical to give an assessment to the subject of speech in the conclusion; the predicate in the inferential sentence, represented by a noun, realizes various semantic and evaluative characteristics (superiority, irony, etc.) - It is with the help of reasoning that the characteristic of an action is given for the purpose of justification (“Nadezhda Nikolaevna”). Reasoning for the purpose of prescription or description substantiates the prescription of actions (in the presence of words with prescriptive modality - with the meaning of necessity, obligation) (“Night”). Reasoning with the meaning of affirmation or negation is reasoning in the form of a rhetorical question or exclamation (“Coward”).

Analyzing Garshin’s prose, we determine the functions of “someone else’s word” and “point of view” in the author’s works. Research shows that direct speech in a writer’s texts can belong to both a living being (human) and inanimate objects (plants). In Garshin's prose works, the internal monologue is structured as a character's address to himself. For the stories “Nadezhda Nikolaevna” and “Night”, in which the narration is told in the first person, it is characteristic that the narrator reproduces his thoughts. In the works (“Meeting”, “Red Flower”, “Batman and Officer”) events are presented in the third person; it is important that direct speech conveys the thoughts of the characters, i.e. the true view of the characters on a particular problem.

An analysis of examples of the use of indirect and improperly direct speech shows that these forms of alien speech in Garshin’s prose are much less common than direct speech. It can be assumed that it is important for the writer to convey the true thoughts and feelings of the characters (it is much more convenient to “retell” them using direct speech, thereby preserving the inner experiences and emotions of the characters).

Considering the concepts of storyteller and storyteller, it should be said about the story “The Incident”, where we see two storytellers and a narrator. In other works the relationship is clearly presented: the narrator - “Four Days”, “From the Memoirs of Private Ivanov”, “A Very Short Novel” - a narration in the first person, two narrators - “Artists”, “Nadezhda Nikolaevna”, the narrator - “Signal” , “The Frog Traveler”, “Meeting”, “Red Flower”, “The Tale of Proud Arree”, “The Tale of the Toad and the Rose” - narration in the form of a third person. In Garshin's prose works, the narrator is a participant in the events taking place. In the story “A Very Short Novel” we see a conversation between the main character and the subject of speech with the reader. The stories “Artists” and “Nadezhda Nikolaevna” are the diaries of two hero-storytellers. The narrators in the above works are not participants in the events and are not portrayed by any of the characters. A characteristic feature of the subjects of speech is the reproduction of the thoughts of the characters, the description of their actions. We can talk about the relationship between the forms of depicting events and the subjects of speech in Garshin’s stories. The revealed pattern of Garshin's creative style boils down to the following: the narrator manifests himself in the forms of presenting events in the first person, and the narrator - in the third.

Studying “points of view” in Garshin’s prose, we rely on the research of B.A. Uspensky "Poetics of Composition". Analysis of the stories allows us to identify the following points of view in the writer’s works: in terms of ideology, space-time characteristics and psychology. The ideological plan" is clearly presented in the story "The Incident", in which three evaluative points of view meet: the view of the heroine, the hero, and the author-observer. We see the point of view in the plan, spatio-temporal characteristics in the stories "Meeting" and "Signal": there is a spatial attachment of the author to the hero; the narrator is in close proximity to the character. The point of view in terms of psychology is presented in the story “Night”. Verbs of the internal state help to formally identify this type of description.

An important scientific result of the dissertation research is the conclusion that narration and psychologism in Garshin’s poetics are in constant relationship. They form a flexible artistic system that allows narrative forms to transform into the poetics of psychologism, and forms of psychological analysis can also become the property of the narrative structure of Garshin’s prose. All this relates to the most important structural pattern in the poetics of the writer.

Thus, the results of the dissertation research show that the supporting categories in Garshin’s poetics of psychologism are confession, close-up, portrait, landscape, setting. According to our findings, the poetics of the writer’s narration is dominated by such forms as description, narration, reasoning, other people’s speech (direct, indirect, improperly direct), points of view, categories of narrator and storyteller.

List of references for dissertation research Candidate of Philological Sciences Vasina, Svetlana Nikolaevna, 2011

1. Garshin V.M. Meeting. Essays, selected letters, unfinished text. / V.M. Garshin. - M.: Parade; 2007. 640 p.

2. Garshin V.M. Complete works in 3 volumes. Letters, vol. 3 Text. / V.M. Garshin. M.-L.: ACADEMIA, 1934. - 598 p.

3. Dostoevsky F.M. Collected works in 15 volumes. T.5 Text. / F.M. Dostoevsky. L.: Nauka, 1989. - 573 p.

4. Leskov N.S. Collected works in I volumes. T.4 Text. / N.S. Leskov. M.: State Publishing House of Fiction, 1957. - 515 p.

5. Nekrasov N.A. Collected works in 7 volumes. T. 3 Text. /H.A. Nekrasov. M.: Terra, 2010. - 381 p.

6. Tolstoy L.N. Collected works in 22 volumes. T.11 Text. / L.N. Tolstoy. -M.: Fiction, 1982. 503 p.

7. Turgenev I.S. Collected works in 12 volumes. T.1 Text. / I.S. Turgenev. M.: State Publishing House of Fiction, 1954. -480 p.

8. Chekhov A.P. Collected works in 15 volumes. Volume 7. Stories, tales (1887 1888) Text. / A.P. Chekhov. - M.: World of Books, 2007 -414 p.1.. Theoretical and literary studies

9. Atarova K.N., Lesskis G.A. Semantics and structure of first-person narration in literary prose Text. // News of the USSR Academy of Sciences. Literature and Language Series. T. 35. No. 4. 1976. pp. 344-356.

10. Yu. Atarova K.N., Lesskis G.A. Semantics and structure of third-person narration in fiction. Text. // News of the USSR Academy of Sciences. Literature and Language Series. T. 39. No. 1. 1980. pp. 33-46.

11. P.Auer A.P. The compositional function of the psychological situation in the poetics of “The Shelter of Mon Repos” and “The Modern Idyll” by M.E. Saltykova-Shchedrina Text. // Literary studies and journalism: Interuniversity. Sat. scientific tr. Saratov: Publishing house Sarat. unta, 2000. - P.86-91.

12. Auer A.P. Development of psychological prose. Garshin Text. // History of Russian literature of the 19th century in 3 parts. Part 3 / Ed. IN AND. Korovina. M.: VLADOS, 2005. - pp. 391-396.

13. Auer A.P. Russian literature HEK of the century. Tradition and poetics Text. / A.P. Auer. - Kolomna: Kolomna State Pedagogical Institute, 2008. 208 p.

15. Bakhtin M.M. Questions of literature and aesthetics Text. / MM. Bakhtin. M.: Fiction, 1975. - 502 p.

16. Bakhtin M.M. / Voloshinov V.N. Marxism and philosophy of language Text. / MM. Bakhtin / V.N. Voloshinov // Anthropolinguistics: Selected works (Psycholinguistics Series). M.: Labyrinth, 2010.-255 p.

17. Bashkeeva V.V. From pictorial portrait to literary portrait. Russian poetry and prose of the late 18th - first third of the 19th century Text. / V.V. Bashkeeva. Ulan-Ude: Buryat Publishing House, state. u-ta, 1999. - 260 p.

18. Belokurova S.P. Improper direct speech Text. / Dictionary of literary terms. St. Petersburg: Paritet, 2006. - P. 99.

19. Belokurova S.P. Interior Text. / Dictionary of literary terms. St. Petersburg: Paritet, 2006. - P. 60.

20. Belyaeva I.A. On the “psychological” function of space and time in the prose of I.A. Goncharov and I.S. Turgenev Text. // Russian and comparative studies: Collection of scientific articles. Vol. III / Rep. ed.: E.F. Kirov. M.: MGPU, 2008. - pp. 116-130.

21. Bem A.JI. Psychoanalysis in literature (Instead of a preface) Text. / A.JI. Bem // Research. Letters about literature / Comp. S.G. Bocharova; Preface and comment. S.G. Bocharov and I.Z. Surat. M.: Languages ​​of Slavic culture, 2001. - P. 245-264.

22. Borev Yu.B. Methodology for analyzing a work of art Text. // Methodology of analysis of a literary work / Rep. ed. Yu.B. Borev. M.: Nauka, 1998 - pp. 3-33.

23. Borev Yu.B. Narration Text. / Aesthetics. Theory of literature. Encyclopedic dictionary of terms. M.: Astrel, 2003. - P. 298.

24. Broitman S.N. Historical poetics Text. / S.N. Broitman. -M.-RGGU, 2001.-320 p.

25. Vakhovskaya A.M. Confession Text. // Literary encyclopedia of terms and concepts / Ed. A.N. Nikolyukina. M.: NPK "Intelvac", 2001. - p. 95.

26. Veselovsky A.N. Historical poetics Text. / A.N. Veselovsky. M.: Higher School, 1989. - 404 p.

27. Vinogradov V.V. On the theory of artistic speech Text. / V.V. Vinogradov. M.: Higher School, 1971. - 239 p.

28. Vinogradov V.V. About the language of fiction Text. / V.V. Vinogradov. M.: Goslitizdat, 1959. - 654 p.

29. Vygotsky L.S. Psychology of Art Text. / L.S. Vygotsky. -M.: Art, 1968. 576 p.

30. Gay N.K. Pushkin's prose: Poetics of narration Text. / N.K. Gay. M.: Nauka, 1989. - 269 p. 31. Ginzburg L.Ya. About psychological prose Text. / L.Ya. Ginsburg. - L.: Fiction, 1977. - 448 p.

31. Girshman M.M. Literary work: theory of artistic integrity Text. / MM. Girshman. M.: Languages ​​of Slavic culture, 2002. - 527 p.

32. Golovko V.M. Historical poetics of the Russian classical story Text. / V.M. Golovko. M.: Flint; Science, 2010. - 280 p.

33. Gudonene V.V. Personality psychology in Russian prose and poetry Text. / V.V. Gudonene. Vilnius: Vilnius Ped. univ., 2006. -218 p.

34. Gurovich N.M. Portrait Text. // Poetics: dictionary of current terms and concepts / [chap. scientific ed. N.D. Tamarchenko]. M.: Ygas1a, 2008.-S. 176.

35. Esin A.B. Psychologism of Russian classical literature Text. / A.B. Yesin. - M.: Education, 1988. 176 p.

36. Genette J. Figures: In 2 volumes. T.2 Text. / J. Genette. M.: Publishing house named after. Sabashnikov, 1998. - 469 p.

37. Zhirmunsky V.M. Introduction to Literary Studies: Course of Lectures Text. / Z.I. Plavskin, V.V. Zhirmunskaya. M.: Book house "LIBROKOM", 2009. - 464 p.

38. Ilyin I.P. Narrator Text. // Western literary criticism of the 20th century: Encyclopedia / Ch. scientific ed. E.A. Tsurganova. M.: Intrada, 2004. - pp. 274-275.

39. Ilyin I.P. Narratology Text. // Western literary criticism of the 20th century: Encyclopedia / Ch. scientific ed. E.A. Tsurganova. M.: Intrada, 2004. - pp. 280-282.

40. Culler J. Literary theory: a brief introduction Text. / J. Culler: trans. from English A. Georgieva. M.: Astrel: ACT, 2006. - 158 p.

41. Knigin I. A. Landscape Text. / I. A. Knigin // Dictionary of literary terms. Saratov: Lyceum, 2006. - 270 p.

42. Knigin I.A. Portrait Text. / I.A. Knigin // Dictionary of literary terms. Saratov: Lyceum, 2006. - 270 p.

44. Kozhevnikova N.A. Types of narration in Russian literature of the 19th-20th centuries. Text. /H.A. Kozhevnikova. M.: Institute of Russian Language RAS, 1994.-333 p.

45. Kozhin A.N. Functional types of Russian speech Text. / A.N. Kozhin, O.A. Krylova, V.V. Odintsov. -M.: Higher School, 1982. -223 p.

46. ​​Kompaneets V.V. Artistic psychologism as a research problem Text. / Russian literature. No. 1. L.: Nauka, 1974. - pp. 46-60.

47. Korman B.O. Studying the text of a work of art Text. / B.O. Corman. 4.1. M.: Education, 1972. - 111 p.

48. Korman B.O. Selected works. Literary theory Text. / Ed.-comp. E.A. Podshivalova, H.A. Remizova, D.I. Chereshnyaya, V.I. Chulkov. Izhevsk: Institute of Computer Research, 2006. - 552 p.

49. Kormilov I.S. Landscape Text. // Literary encyclopedia of terms and concepts / Ed. A.N. Nikolyukina. M., 2001. pp. 732-733.

50. Kormilov I.S. Portrait Text. // Literary encyclopedia of terms and concepts / Ed. A.N. Nikolyukina. M., 2001. P. 762.

51. Krinitsyn A.B. Confessions of an underground man. On the anthropology of F.M. Dostoevsky Text. / A.B. Krinitsyn. M.: MAKS Press, 2001.-370 p.

52. Levitsky L.A. Memoirs Text. // Literary encyclopedic dictionary / Ed. V.M. Kozhevnikova, P.A. Nikolaev. -M., 1987. S. 216-217.

53. Lie V. The originality of psychologism in the stories of I.S. Turgenev “Asya”, “First Love” and “Spring Waters” Text. / V. Lie. - M.: Dialogue-MSU, 1997.-110 p.

54. Lobanova G.A. Landscape Text. // Poetics: a dictionary of current terms and concepts / Ch. scientific ed. N.D. Tamarchenko. - M.: Intrada, 2008.-P. 160.

55. Lotman Yu.M. Conversations about Russian culture. Life and traditions of the nobility (XVIII - early XIX centuries) Text. / Yu.M. Lotman. -SPb.: Art-SPb, 2008.-413 p.

56. Lotman Yu.M. Semiosphere. Culture and explosion. Inside thinking worlds. Articles, studies, notes Text. / Yu.M. Lotman. - St. Petersburg: Art-SPb, 2004.-703 p.

57. Lotman Yu.M. Structure of a literary text Text. // Yu.M. Lotman. About art. St. Petersburg: Art-SPb, 1998. - 285 p.

59. Mann Yu.V. On the evolution of narrative forms Text. // News of the Russian Academy of Sciences. Literature and Language Series. Volume 51, No. 1. M.: Nauka, 1992. - pp. 40-59.

60. Melnikova I.M. Point of view as a boundary: its structure and functions Text. // On the way to the product. To the 60th anniversary of Nikolai Timofeevich Rymar: collection. Art. Samara: Samara Humanitarian Academy, 2005. - pp. 70-81.

61. Nechaeva O.A. Functional and semantic types of speech (narration, description, reasoning) Text. /O.A. Nechaeva. -Ulan-Ude: Buryat Book Publishing House, 1974. - 258 p.

62. Nikolina N.A. Philological analysis of text: Textbook. manual Text. /H.A. Nikolina. M.: Publishing center "Academy", 2003.-256 p.

63. Paducheva E.V. Semantic studies (Semantics of time and aspect in the Russian language. Semantics of narrative) Text. / E.V. Paducheva. M.: School “Languages ​​of Russian Culture”, 1996. - 464 p.

64. Sapogov V.A. Narration Text. / Literary encyclopedic dictionary / Under general. ed. V.M. Kozhevnikova, P.A. Nikolaev. - M.: Soviet Encyclopedia, 1987 P. 280.

65. Svitelsky V.A. Personality in the world of values ​​(Axiology of Russian psychological prose of the 1860-1870s) Text. / V.A. Svitelsky. Voronezh: Voronezh State University, 2005. - 232 p.

66. Skaftymov A.P. Ideas and forms in the works of L. Tolstoy Text. / A.P. Skaftymov // Moral quests of Russian writers: Articles and studies about Russian classics. M.: Fiction, 1972.- pp. 134-164.

67. Skaftymov A.P. About psychologism in the works of Stendhal and L. Tolstoy Text. // Moral quests of Russian writers: Articles and studies about Russian classics. M.: Fiction, 1972. - P. 165-181.

68. Skaftymov A.P. Thematic composition of the novel “The Idiot” Text. // Moral quests of Russian writers: Articles and studies about Russian classics. M.: Higher School, 2007. - P. 23-88.

69. Solganik G.Ya. Stylistics of the text Text. / G.Ya. Solganik. -Moscow: Flint; Science, 1997. 252 p.

70. Strakhov I.V. Psychology of literary creativity (L.N. Tolstoy as a psychologist) Text. / I.V. Strakh. Voronezh: Institute of Practical Psychology, 1998. - 379 p.

71. Tamarchenko N.D. Point of view Text. // Poetics: dictionary of current terms and concepts / [chap. scientific ed. N.D. Tamarchenko]. M.: Yigas, 2008. - P. 266.

72. Tamarchenko N.D. Narration Text. //Poetics: dictionary of current terms and concepts / [chap. scientific ed. N.D. Tamarchenko]. -M.: Shgaya, 2008. P. 166-167.

73. Tamarchenko N.D. Narrator Text. // Poetics: dictionary of current terms and concepts / [chap. scientific ed. N.D. Tamarchenko]. -M.: Intrada, 2008. pp. 167-169.

74. Tamarchenko N.D. Poetics Text. // Poetics: dictionary of current terms and concepts / [chap. scientific ed. N.D. Tamarchenko]. - M.: Intrada, 2008. P. 182-186.

75. Tamarchenko N.D. Narrator Text. // Poetics: dictionary of current terms and concepts / [chap. scientific ed. N.D. Tamarchenko]. -M.: Intrada, 2008. pp. 202-203.

76. Tomashevsky B.V. Theory of literature. Poetics Text. / B.V. Tomashevsky. M-JL: State Publishing House, 1930. - 240 p.

77. Tolmachev V.M. Point of view Text. / Western literary criticism of the 20th century: Encyclopedia / Ch. scientific ed. E.A. Tsurganova. M.: Intrada, 2004. - pp. 404-405.

78. Toporov V.N. The Thing in an Anthropocentric Perspective (Plyushkin’s Apology) Text. / V.N. Toporov // Myth. Ritual. Symbol. Image: Studies in the field of mythopoetic: Selected. M.: Progress-Culture, 1995. - P. 7-111.

79. Trubina E.G. Narratology: foundations, problems, prospects. Materials for the special course Text. / E.G. Trubina. Ekaterinburg: Ural Publishing House, University, 2002. - 104 p.

80. Trufanova I.V. Pragmatics of improperly direct speech. Monograph Text. / I.V. Trufanova. M.: Prometheus, 2000. - 569 p.

81. Tynyanov Yu.N. Poetics. History of literature. Cinema Text. / Yu.N. Tynyanov. -M.: Nauka, 1977. 575 p.

82. Tyupa V.I. Analysis of literary text Text. / A.I. Tyupa. - M.: Academia, 2006. 336 p.8 5. Tyupa V.I. Analytics of fiction (introduction to literary criticism) Text. / IN AND. Tyupa. M: Labyrinth, Russian State University for the Humanities, 2001.-192 p.

83. Tyukhova E.V. About the psychologism of N.S. Leskova Text. / E.V. Tyukhova. -Saratov: Saratov University Publishing House, 1993. 108 p.

84. Uvarov M.S. Architectonics of the confessional word Text. / M.S. Uvarov. St. Petersburg: Aletheya, 1998. - 243 p.

85. Uspensky B.A. Poetics of composition Text. / B.A. Uspensky. -SPb.: Azbuka, 2000. 347 p.

86. Uspensky B.A. Semiotics of art Text. / B.A. Uspensky. -M.: Languages ​​of Russian culture, 1995. 357 p.

87. Khalizev V.E. Literary theory Text. / V.E. Khalizev. M.: Higher School, 2002. - 436 p.

88. Khalizev V.E. Artistic plasticity in “War and Peace” by L.N. Tolstoy Text. / V.E. Khalizev // Value orientations of Russian classics. -M.: Gnosis, 2005. 432 p.

89. Khmelnitskaya T.Yu. Into the depths of character: about psychologism in modern Soviet prose Text. / T.Yu. Khmelnitskaya. L.: Soviet writer, 1988. - 256 p.

90. Farino E. Introduction to literary criticism Text. / E. Farino. -SPb: Publishing house RGPU im. I.A. Herzen, 2004. 639 p.

91. Freidenberg O.M. The origin of narration Text. / O.M. Freidenberg // Myth and literature of antiquity. 2nd ed., rev. and additional M.: Publishing company "Oriental Literature" RAS, 1998. -S. 262-285.

92. Chudakov A.P. Narration Text. / Brief Literary Encyclopedia / Ch. ed. A. A. Surkov. T. 1-9. T.5. - M.: Soviet Encyclopedia, 1962-1978. - P.813.

93. Shklovsky V.B. About the theory of prose Text. / V.B. Shklovsky. - M: Soviet writer, 1983. - 384 p.

94. Schmid V. Narratology Text. / V. Schmid. - M.: Languages ​​of Slavic culture, 2003. 311 p.

95. Shuvalov S. Life Text. // Literary Encyclopedia: Dictionary of Literary Terms. T.1. A-P. M.; L.: Publishing house L. D. Frenkel, 1925. - Stb. 240-244.

96. Etkind E.G. "Inner man" and external speech. Essays on the psychopoetics of Russian literature of the 18th and 19th centuries. Text. / E.G. Etkind. -M.: Languages ​​of Russian culture, 1999. - 446 p.

97. I. Literary-critical works about the work of V.M.1. Garshina

98. Aikhenvald Yu.I. Garshin Text. / Yu.I. Aikhenwald // Silhouettes of Russian writers: In 2 vols. T. 2. M.: Terra-book, 1998. -285 p.

99. Andreevsky S.A. Vsevolod Garshin Text. // Russian thought. Book VI. M., 1889. - pp. 46-64.

100. Arsenyev K.K. V. M. Garshin and his work Text. / V.M. Garshin // Complete works. St. Petersburg: A.F. Marx TV, 1910. - P. 525-539.

101. Arkhangelsky V.N. The main image in Garshin’s work Text. // Literature and Marxism, Book. 2, 1929. - pp. 75-94.

102. Bazhenov N.H. Garshin's emotional drama. (Psychological and psychopathic elements of his artistic work) Text. / H.H. Bazhenov. M.: Tipo-lit. t-va I.N. Kushnarev and Co., 1903.-24 p.

103. Bezrukov A.A. Gogolian traditions in the works of V.M. Garshina Text. / A.A. Bezrukov. Armavir, 1988. - 18 p. - Dep. in INION AS USSR 04.28.88, No. 33694.

104. Bezrukov A.A. Ideological contradictions of V.M. Garshina and Tolstoyism Text. // Social and philosophical concepts of Russian classic writers and the literary process. - Stavropol: Publishing house SGPI, 1989. P. 146-156.

105. Bezrukov A.A. The critical beginning in the work of V.M. Garshina Text. / A.A. Bezrukov. Armavir, 1987. - 28 p. - Dep. in INION AS USSR 5.02.88, No. 32707.

106. Bezrukov A.A. Moral quests of V.M. Garshin and Turgenev traditions Text. / Armavir. State Ped. int. -Armavir, 1988. 27 p. - Dep. in INION AS USSR 04.28.88, No. 33693.

107. Bedin P.V. V.M. Garshin and Z.V. Vereshchagin Text. // Russian literature and fine arts of the 18th and early 20th centuries. - L.: Science, 1988. - P. 202-217.

108. Bedin P.V. V.M. Garshin and fine arts Text. // Art, No. 2. M., 1987. - pp. 64-68.

109. Bedin P.V. Little-known pages of Garshin's work Text. // In memory of Grigory Abramovich Byaly: On the 90th anniversary of his birth. St. Petersburg: St. Petersburg University Publishing House, 1996. -S. 99-110.

110. Bedin P.V. Nekrasovskoe in the works of V.M. Garshina Text. // Russian literature. No. 3. - St. Petersburg: Nauka, 1994. P. 105127.

111. Bedin P.V. About one historical plan of V.M. Garshina: (An unrealized novel about Peter I) Text. // Literature and history. St. Petersburg: Nauka, 1997. - Issue. 2. - pp. 170-216.

112. Bedin P.V. Religious motives in V.M. Garshina Text. // Christianity and Russian literature. St. Petersburg: Nauka, 1994. - P. 322363.

113. Belyaev N.Z. Garshin Text. / N.Z. Belyaev. M.: Publishing house VZhSM “Young Guard”, 1938. - 180 p.

114. Berdnikov G.P. Chekhov and Garshin Text. / G.P. Berdnikov // Selected works: In two volumes. T.2. M.: Fiction, 1986. - pp. 352-377.

115. Birshtein I.A. Dream V.M. Garshina. Psychoneurological study on the issue of suicide Text. / I.A. Birshtein. M.: type. Headquarters Moscow. military district, 1913.-16 p.

116. Bogdanov I. Latkins. Close friends of Garshin Text. // New magazine. St. Petersburg, 1999. -No. 3. - pp. 150-161.

117. Boeva ​​G.N. Familiar and unfamiliar V. Garshin Text. // Philological notes. Vol. 20. Voronezh: Voronezh University, 2003. - pp. 266-270.

118. Byaly G.A. Vsevolod Mikhailovich Garshin Text. / G.A. Bialy. L.: Education, 1969. - 128 p.

119. Byaly G. A. V. M. Garshin and the literary struggle of the eighties Text. / G.A. Bialy. - M.-L.: Publishing House of the USSR Academy of Sciences, 1937.-210 p.

120. Vasilyeva I.E. The principle of “sincerity” as a means of argumentation in the narrative of V.M. Garshina Text. / Rhetorical tradition and Russian literature // Ed. P.E. Buharkina. St. Petersburg: St. Petersburg University Publishing House, 2003. - pp. 236-248.

121. Gamebukh E.Yu. V.M. Garshin. “Poems in prose” Text. / Russian at school. Feb. (No. 1). 2005. pp. 63-68.

122. Genina I.G. Garshin and Hauptmann. On the problem of interaction of national cultures Text. // Vsevolod Garshin at the turn of the century: An international symposium in three volumes. V.3. Oxford: Northgate, 2000. - pp. 53-54.

123. Henry P. Impressionism in Russian prose: (V.M. Garshin and A.P. Chekhov) Text. // Bulletin Mosk. un-ta. Episode 9, Philology. -M., 1994.-No. 2. pp. 17-27.

124. Girshman M.M. Rhythmic composition of the story “Red Flower” Text. // Vsevolod Garshin at the turn of the century: An international symposium in three volumes. V.l. - Oxford: Northgate, 2000. - P.171-179.

125. Golubeva O.D. Autographs started talking. Text. // O.D. Golubeva. M.: Book Chamber, 1991. - 286 p.

126. Gudkova S.P., Kiushkina E.V.M. Garshin is a master of psychological storytelling. Text. // Social and humanitarian research. Issue 2. - Saransk: Mordovian State. univ., 2002. - pp. 323-326.

127. Guskov N.A. Tragedy without history: Memory of the genre in prose

128. B.M. Garshina Text. // Culture of historical memory. - Petrozavodsk: Petrozavodsk State. Univ., 2002. pp. 197-207.

129. Dubrovskaya I.G. About Garshin's last fairy tale Text. // World literature for children and about children. 4.1, issue. 9. M.: MPGU, 2004.-P. 96-101.

130. Durylin S.N. Childhood years of V.M. Garshin: biographical sketch Text. / S.N. Durylin. M.: Tipo-lit. TV-va I.N. Kushnerev and Co., 1910. - 32 p.

131. Evnin F.I. F.M. Dostoevsky and V. Garshin Text. // News of the USSR Academy of Sciences. Department of Literature and Language, 1962. No. 4. -1. pp. 289-301.

132. Egorov B.F. Yu.N. Govorukha-Otrok and V.M. Garshin Text. // Russian literature: Historical and literary magazine. N1. St. Petersburg: Nauka-SPb., 2007. -P.165-173.

133. Zhuravkina N.V. Personal world (the theme of death in Garshin’s works) Text. // Myth literature - myth restoration. - M. Ryazan: Uzoroche, 2000. - P. 110-114.

134. Zabolotsky P.A. In memory of the “knight of sensitive conscience” V.M. Garshina Text. / P.A. Zabolotsky. Kyiv: type. I.D. Gorbunova, 1908.- 17 p.

135. Zakharov V.V. V.G. Korolenko and V.M. Garshin Text. // V.G. Korolenko and Russian literature: Interuniversity. collection of scientific papers. Perm: PGPI, 1987. - pp. 30-38.

136. Zemlyakovskaya A.A. Turgenev and Garshin Text. // Second interuniversity Turgenev collection / resp. ed. A.I. Gavrilov. -Eagle: [b.i.], 1968.-S. 128-137.

137. Ziman L.Ya. Andersen's beginning in the fairy tales of V.M. Garshina Text. // World literature for children and about children. 4.1, issue. 9 -M.: MPGU, 2004. P. 119-122.

138. Zubareva E.Yu. Foreign and domestic scientists about the work of V.M. Garshina Text. // Bulletin Mosk. un-ta. Ser. 9, Philology. M., 2002. - N 3. - P. 137-141.

139. Ivanov A.I. The military theme in the works of fiction writers of the 80s of the 19th century: (On the problem of method) Text. // Method, worldview and style in Russian literature of the 19th century: Interuniversity. collection of scientific works / Rep. ed. A.F. Zakharkin. - M.: MGZPI, 1988.-S. 71-82.

140. Ivanov G.V. Four etudes (Dostoevsky, Garshin, Chekhov) Text. // In memory of Grigory Abramovich Byaly: On the 90th anniversary of his birth. St. Petersburg: St. Petersburg University Publishing House, 1996. -S. 89-98.

141. Isupov K.G. “Petersburg Letters” by V. Garshin in the Dialogue of Capitals Text. // World artistic culture in monuments. St. Petersburg: Education, 1997. - pp. 139-148.

142. Kaidash-Lakshina S.N. The image of a “fallen woman” in Garshin’s work Text. // Vsevolod Garshin at the turn of the century: An international symposium in three volumes. V.l. - Oxford: Northgate, 2000. pp. 110-119.

143. Kalenichenko O.H. Genre traditions of F. Dostoevsky in “The Tale of the Proud Arree” by V. Garshin Text. // Philological search. Vol. 2. - Volgograd, 1996. - pp. 19-26.

144. Kalenichenko O.N. Night of Epiphany: (On the genre poetics of “The Meek” by F.M. Dostoevsky and “Night” by V.M. Garshin) Text. //

145. Philological search. - Vol. No. 1. - Volgograd, 1993. p. 148157.

146. Kanunova F.Z. On some religious problems of Garshin’s aesthetics (V.M. Garshin and I.N. Kramskoy) Text. // Russian literature in the modern cultural space. 4.1 Tomsk: Tomsk State. Pedagogical University, 2003. - P. 117-122.

147. Kataev V.B. On the courage of fiction: Garshin and Gilyarovsky Text. // World of Philology. M., 2000. - pp. 115-125.

148. Klevensky M.M. V.M. Garshin Text. / MM. Klevensky. -M-D., State Publishing House, 1925. 95 p.

149. Kozhukhovskaya N.V. Tolstoy's tradition in military stories by V.M. Garshina Text. / From the history of Russian literature. -Cheboksary: ​​Cheboksary State. Univ., 1992. pp. 26-47.

150. Kozhukhovskaya N.V. Images of space in the stories of V.M. Garshina Text. // Pushkin readings. SPb.: Leningrad State University named after A.S. Pushkina, 2002. - pp. 19-28.

151. Kolesnikova T. A. Unknown Garshin (On the problem of unfinished stories and unfulfilled plans of V.M.

152. Garshina) Text. // Individual and typological in the literary process. - Magnitogorsk: Publishing house Magnitogorsk. state ped. Institute, 1994. pp. 112-120.

153. Kolmakov B.I. “Volzhsky Messenger” about Vsevolod Garshin (1880s) Text. // Current issues in philology. Kazan, 1994.-S. 86-90.- Dep. VINIONRAN 11/17/94, No. 49792.

154. Korolenko V.G. Vsevolod Mikhailovich Garshin. Literary portrait (February 2, 1855 March 24, 1888) Text. / V.G. Korolenko // Memoirs. Articles. Letters. - M.: Soviet Russia, 1988. - P. 217-247.

155. Box N.I. V.M. Garshin Text. // Education, 1905. No. 11-12.-S. 9-59.

156. Kostrshitsa V. Reality reflected in confession (On the issue of V. Garshin’s style) Text. // Questions of literature, 1966. No. 12.-S. 135-144.

157. Koftan M. Traditions of A.P. Chekhov and V.M. Garshin in the tragedy of V.V. Erofeev “Walpurgis Night, or the Commander’s Steps” Text. // Young researchers of Chekhov. Vol. 4. - M.: Moscow State University Publishing House, 2001.-P. 434-438.

158. Krasnov G.V. The endings of stories by V.M. Garshina Text. // In memory of Grigory Abramovich Byaly: On the 90th anniversary of his birth. St. Petersburg: St. Petersburg University Publishing House, 1996. -S. 110-115.

159. Krivonos V.Sh., Sergeeva JI.M. “Red Flower” by Garshin and the Romantic Tradition Text. // Traditions in the context of Russian culture. - Cherepovets: Publishing House of the Cherepovets State Pedagogical University. Institute named after A.B. Lunacharsky, 1995. - pp. 106-108.

160. Kurganskaya A.L. Controversy about the work of V.M. Garshin in criticism of the 1880s. years: (To the 100th anniversary of his death) Text. // The creative individuality of the writer and the interaction of literature. Alma-Ata, 1988. - pp. 48-52.

161. Lapunov S.B. The image of a soldier in a Russian military story of the 19th century (L.N. Tolstoy, V.M. Garshin - A.I. Kuprin) Text. // Culture and writing of the Slavic world. T.Z. - Smolensk: SGPU, 2004.-S. 82-87.

162. Lapushin P.E. Chekhov-Garshin-Przhevalsky (autumn 1888) Text. // Chekhoviana: Chekhov and his entourage. M.: Nauka, 1996. -S. 164-169.

163. Latynina A.N. Vsevolod Garshin. Creativity and fate Text. / A.N. Latynina. M.: Fiction, 1986. - 223 p.

164. Lepekhova O.S. About some features of the narrative in the stories of V.M. Garshina Text. // Scientific notes Severodvin. Pomor, state University named after M.V. Lomonosov. Issue 4. Arkhangelsk: Pomor University, 2004. - pp. 165-169.

165. Lepekhova O.S., Loshakov A.G. The symbolism of numbers and the concept of “disease” in the works of V.M. Garshina Text. // Problems of literature of the 20th century: in search of truth. Arkhangelsk: Pomeranian State University, 2003.-P. 71-78.

166. Lobanova G. A. Landscape Text. // Poetics: a dictionary of current terms and concepts / Ch. scientific ed. N.D. Tamarchenko. M.: Shgaya, 2008. - P. 160.

167. Loshakov A.G. Ideological-figurative and metatextual projections of the concept “disease” in the works of V.M. Garshina Text. // Problems of literature of the 20th century: in search of truth. Arkhangelsk: Pomorsky State. univ., 2003. - pp. 46-71.

168. Luchnikov M.Yu. On the question of the evolution of canonical genres Text. // Literary work and literary process in the aspect of historical poetics. Kemerovo: Kemerovo State. univ., 1988.-S. 32-39.

169. Medyntseva G. “He had the face of one doomed to perish” Text. // Lit. studies. No. 2. - M., 1990.- pp. 168-174.

170. Miller O.F. In memory of V.M. Garshina Text. / V.M. Garshin // Complete works. St. Petersburg: A.F. Marx TV, 1910. -S. 550-563.

171. Milyukov Yu.G. Poetics V.M. Garshina Text. / Yu.G. Miliukov, P. Henry, E. Yarwood. Chelyabinsk: ChTU, 1990. - 60 p.

172. Mikhailovsky N.K. More about Garshin and others Text. / N.K. Mikhailovsky // Articles on Russian literature of the 19th and 20th centuries. -L.: Fiction, 1989. - P. 283-288.

173. Mikhailovsky N.K. About Vsevolod Garshin Text. / N.K. Mikhailovsky // Articles on Russian literature of the 19th and 20th centuries. -L.: Fiction, 1989. - P. 259-282.

174. Moskovkina I. Unfinished drama V.M. Garshina Text. // In the world of Russian classics. Vol. 2. - M.: Fiction, 1987-P. 344-355.

175. Nevedomsky M.P. Founders and successors: Funerals, characteristics, essays on Russian literature from the days of Belinsky to our days Text. / M.P. Nevedomsky. Petrograd: Kommunist publishing house, 1919.-410 p.

176. Nikolaev O.P., Tikhomirova B.N. Epic Orthodoxy and Russian culture: (Towards the formulation of the problem) Text. // Christianity and Russian literature. St. Petersburg: Nauka, 1994. - P. 549.

177. Nikolaeva E.V. The plot of the proud king, adapted by Garshin and Leo Tolstoy. Text. // E.V. Nikolaev. M., 1992. - 24 p. - Dep. in INIONRAN 07.13.92, No. 46775.

178. Novikova A.A. People and war as portrayed by V.M. Garshina Text. // War in the destinies and works of Russian writers. -Ussuriysk: Publishing house ugpi, 2000. pp. 137-145.

179. Novikova A.A. Story by V.M. Garshin “Artists”: (On the problem of moral choice) Text. // Development of creative thinking of students. Ussuriysk: UGPI, 1996.- pp. 135-149.

180. Novikova A.A. Knight of a sensitive conscience: (From memories of V. Garshin) Text. // Problems of Slavic culture and civilization: Materials of the region, scientific method, conference, May 13, 1999. Ussuriysk: UGPI, 1999. - pp. 66-69.

181. Ovcharova P.I. On the typology of literary memory: V.M. Garshin Text. // Artistic creativity and problems of perception. Kalinin: Kalinin State. univ., 1990. - pp. 72-86.

182. Orlitsky Yu.B. Poems in prose by V.M. Garshina Text. // Vsevolod Garshin at the turn of the century: An international symposium in three volumes. V.3. Oxford: Northgate, 2000. - pp. 3941.

183. Pautkin A.A. Military prose by V.M. Garshina (traditions, images and reality) Text. // Bulletin of Moscow University. Episode 9, Philology. No. 1. - M., 2005 - P. 94-103.

184. Popova-Bondarenko I.A. On the problem of existential background. Story "Four Days" Text. // Vsevolod Garshin at the turn of the century: An international symposium in three volumes. V.3. - Oxford: Northgate, 2000. P. 191-197.

185. Porudominsky V.I. Garshin. ZhZL Text. / IN AND. Porudominsky. - M.: Komsomol Publishing House “Young Guard”, 1962. 304 p.

186. Porudominsky V.I. Sad soldier, or the life of Vsevolod Garshin Text. / IN AND. Porudominsky. M.: “Book”, 1986. - 286 p.

187. Puzin N.P. Failed meeting: V.M. Garshin in Spassky-Lutovinovo Text. // Resurrection. No. 2. - Tula, 1995. -S. 126-129.

188. Rempel E.A. International collection “V.M.Garshin at the turn of the century”: Review experience Text. // Philological studies. -Vol. 5. - Saratov: Saratov University Publishing House, 2002. P. 87-90.

189. Rozanov S.S. Garshin-Hamlet Text. / S.S. Rozanov. - M.: t-type. A.I. Mamontova, 1913. - 16 p.

190. Romadanovskaya E.K. On the question of the sources of “The Tale of the Proud Arree” by V.M. Garshin Text. // Russian literature. No. 1. - St. Petersburg: Nauka, 1997. pp. 38-47.

191. Romanenkova N. The problem of death in the creative consciousness of Vsevolod Garshin Text. // Studia Slavica: a collection of scientific works of young philologists / Comp. Aurika Meimre. Tallinn, 1999.-S. 50-59.

192. Samosyuk G.F. The moral world of Vsevolod Garshin Text. // Literature at school. No. 5-6. -M., 1992 - P. 7-14.

193. Samosyuk G.F. Publications and studies of letters from V.M. Garshin in the works of Yu.G. Oksman and K.P. Bogaevsky Text. // Yulian Grigorievich Oksman in Saratov, 1947-1958 / resp. ed. E.P. Nikitina. Saratov: State Scientific Center "College", 1999. - pp. 49-53.

194. Samosyuk G.F. Pushkin in the life and work of Garshin Text. // Philology. Vol. 5. Pushkinsky. - Saratov: Saratov Publishing House, University, 2000. - P. 179-182.

195. Samosyuk G.F. Contemporaries about V.M. Garshine Text. / G.F. Samosyuk. Saratov: Publishing house Sarat. University, 1977. - 256 p.

196. Sakharov V.I. The ill-fated successor. Turgenev and V.M. Garshin Text. / IN AND. Sakharov // Russian prose of the 18th-19th centuries. Problems of history and poetics. Essays. - M.: IMLI RAS, 2002. -S. 173-178.

197. Sventsitskaya E.M. The concept of personality and conscience in the works of Vs. Garshina Text. // Vsevolod Garshin at the turn of the century: An international symposium in three volumes. V. 1. - Oxford: Northgate, 2000. C. 186-190.

198. Skabichevsky A.M. Information about the life of Vsevolod Mikhailovich Garshin Text. / Vsevolod Garshin // Stories. -Pg.: Publication of the Literary Fund, 1919. pp. 1-28.

199. Starikova V.A. Details and paths in the ideological and figurative system of works by V.M. Garshin and A.P. Chekhov Text. // Ideological and aesthetic function of visual aids in Russian literature of the 19th century. M.: Moscow. state ped. Institute named after V.I.Lenin, 1985.-P. 102-111.

200. Strakhov I.V. Psychology of literary creativity (L.N. Tolstoy as a psychologist) Text. / I.V. Strakh. Voronezh: Institute of Practical Psychology, 1998. - 379 p.

201. Surzhko L.V. Linguistic analysis of the story by V.M. Garshin “Meeting”: (Key words in the language and composition of a literary text) Text. // Russian language at school. No. 2 - M., 1986.-S. 61-66.

202. Surzhko L.V. On the semantic and stylistic aspect of the study of the components of a literary text: (Based on the material of V. Garshin’s story “Bears”) Text. // Visn. Lion. Un-too. Ser. Philol. -Vip. 18. 1987. - pp. 98-101.

203. Sukhikh I. Vsevolod Garshin: portrait and around Text. // Questions of literature. No. 7. - M., 1987 - P. 235-239.

204. Tikhomirov B.N. Garshin, Dostoevsky, Leo Tolstoy: On the question of the relationship between evangelical and folk Christianity in the works of writers Text. // Articles about Dostoevsky: 1971-2001. St. Petersburg: Silver Age, 2001. - pp. 89-107.

205. Tuzkov S.A., Tuzkova I.V. Subjective-confessional paradigm: Sun. Garshin - V. Korolenko Text. / S.A. Tuzkov, I.V. Tuzkova // Neorealism. Genre-style searches in Russian literature of the late 19th and early 20th centuries. - M.: Flinta, Nauka, 2009.-332 p.

206. Chukovsky K.I. Vsevolod Garshin (Introduction to characterization) Text. / K.I. Chukovsky // Faces and masks. St. Petersburg: Rosehip, 1914. - pp. 276-307.

207. Shveder E.A. .Apostle of Peace V.M. Garshina. Biographical sketch Text. / E.A. Shweder. M.: ed. magazine "Young Russia", 1918. - 32 p.

208. Shmakov N. Types of Vsevolod Garshin. Critical study Text. / N. Shmakov. - Tver: typo-lit. F.S. Muravyova, 1884. 29 p.

209. Shuvalov S.V. Garshin the artist Text. / V.M. Garshin // [Collection].-M., 1931.-S. 105-125.

210. Ek E.V.M. Garshin (Life and Creativity). Biographical sketch Text. / E. Ek. M.: “Star” N.N. Orfenova, 1918. - 48 p.

211. Yakubovich P.F. Hamlet of our days Text. / V.M. Garshin // Complete works. - St. Petersburg: A.F. Marx TV, 1910. - P. 539-550.

212. Brodal J. Vsevolod Garshin. The Writer and his Reality Text. // Vsevolod Garshin at the turn of the century: An international symposium in three volumes. V.l. Oxford: Northgate, 2000. - P. 191197.

213. Dewhirst M. Three Translations of Garshin's Story “Three Red Flowers” ​​Text. // Vsevolod Garshin at the turn of the century: An international symposium in three volumes. V.2. - Oxford: Northgate, 2000.-P .230-235.

214. Kostrica V. The reception of Vsevolod Garshin in Czechoslovakia Text. // Vsevolod Garshin at the turn of the century: An international symposium in three volumes. V.2. Oxford: Northgate, 2000. - P. 158-167.

215. Weber H. Mithra and Saint George. Sources of “The Red Flower” Text. // Vsevolod Garshin at the turn of the century: An international symposium in three volumes. V.l. - Oxford: Northgate, 2000.-P. 157-171.

216. U1. Dissertation research

217. Barabash O.B. Psychologism as a constructive component of the poetics of the novel by JI.H. Tolstoy “Anna Karenina” Text.: Abstract. dis. . Ph.D. M., 2008. - 21 p.

218. Bezrukov A.A. Moral quests of V. M. Garshin. Origins and traditions Text.: Author's abstract. dis. . Ph.D. -M., 1989. 16 p.

219. Galimova E.Sh. Poetics of narration in Russian prose of the 20th century (1917-1985) Text: Dis. . doc. Philol. Sci. -Arkhangelsk, 2000. 362 p.

220. Eremina I.A. Reasoning as a transitional type of speech between monologue and dialogue: based on the material of the English language Text.: Dis. Ph.D. - M., 2004. 151 p.

221. Zaitseva E.JI. The poetics of psychologism in the novels of A.F. Pisemsky Text.: Author's abstract. dis. . Ph.D. M., 2008. - 17 p.

222. Kapirina T.A. Poetics of prose A.A. Feta: plot and narration Text.: Author's abstract. dis. . Ph.D. Kolomna, 2006. -18 p.

223. Kolodiy L.G. Art as an artistic problem in Russian prose of the last third of the 19th century: (V.G. Korolenko, V.M. Garshin, G.I. Uspensky, L.N. Tolstoy) Text: Author's abstract. dis. . Ph.D. Kharkov, 1990. -17 p.

224. Moldavsky A.F. Storyteller as a theoretical and literary category (based on Russian prose of the 20s of the XX century) Text.: Dis. . Ph.D. -M., 1996. 166 p.

225. Patrikeev S.I. Confession in the poetics of Russian prose of the first half of the 20th century (problems of genre evolution) Text.: Dis. . Ph.D. Kolomna, 1999.- 181 p.

226. Svitelsky V.A. The hero and his assessment in Russian psychological prose of the 60-70s of the 19th century. Text: Author's abstract. dis. . Ph.D. Voronezh, 1995. - 34 p.

227. Skleinis G.A. Typology of characters in the novel by F.M. Dostoevsky's "The Brothers Karamazov" and in the stories of V.M. Garshin 80s Text: Author's abstract. dis. . Ph.D. -M., 1992. 17 p.

228. Starikova V.A. Garshin and Chekhov (The problem of artistic detail) Text: Author's abstract. . Ph.D.-M., 1981. 17 p.

229. Surzhko JT.B. Stylistic dominant in a literary text: (Experience in analyzing the prose of V.M. Garshin) Text: Author's abstract. dis. . Ph.D.-M., 1987. 15 p.

230. Usacheva T.P. Artistic psychologism in the works of A.I. Kuprin: traditions and innovation Text.: Author's abstract. . Ph.D. -Vologda, 1995.- 18 p.

231. Khrushcheva E.H. Poetics of narration in the novels of M.A. Bulgakov Text.: Dis. Ph.D.-Ekaterinburg, 2004. 315 p.

232. Shubin V.I. Mastery of psychological analysis in the works of V.M. Garshina Text: Author's abstract. dis. . Ph.D. M., 1980.-22 p.

Please note that the scientific texts presented above are posted for informational purposes only and were obtained through original dissertation text recognition (OCR). Therefore, they may contain errors associated with imperfect recognition algorithms. There are no such errors in the PDF files of dissertations and abstracts that we deliver.

Did you like the article? Share with your friends!